Ancient Rome: The Lives of Great Men

by Mary Agnes Hamilton

Caesar’s speeches (and he was a great speaker) are lost. We have two volumes of his writings: his account of the conquest and settlement of Gaul, and his account of the Civil War. These two volumes of Commentaries are so admirably written, in so pure and firm and lucid a style, with such mastery of narrative and of order, that their author would stand high among Roman writers had he been distinguished in no other way. Only a remarkable man could have written an account of his own doings in just this style. For there is no word of comment: the whole thing is, as Caesar himself says, bare, simple, and plain, with every kind of ornament cast aside. The language is simple, exact, concise. Every word tells. There is never a word too much. The dryness with which amazing feats of generalship, of endurance, of courage, are set down only makes them, in the end, more impressive. No mere talker, no one shifted this way and that by chance and by the opinion of others, could have written these books. They are the record of one who could both see and act.

In so far as we can judge a man from his face, the busts tell the same story. They show us Caesar in middle age, when firmly set to serious purposes, the idle impulses of youth left behind. The power to think, the power to act—these are the characteristics of the familiar bust. Yet Caesar, if we can believe the stories of him, retained to beyond middle life a rare personal charm, and always had much of the quick, passionate responsiveness of the artist. There was room in his mind for all sorts of things beside the business of making men do what he wanted. Whether the almost tragic nobility of the sculptured face, which is in this respect like that of Napoleon, means that Caesar was led on by something higher than personal ambition, the desire to engrave his own will upon the stuff of life, it is impossible to say. He made history; he was, in that sense, a man of destiny, but did he know what he was doing? did he care for a good beyond his own?

JULIUS CAESAR
The Brit. Mus. bust

The first incident we know of Caesar is highly characteristic. Pompeius at the time of the proscriptions had put away his wife at Sulla’s behest. Caesar, a little younger, like him a rising young soldier, was descended from one of the most illustrious of patrician families. But his uncle had married Marius’s sister. Not only was he the nephew of Marius; he was allied to the beaten party in the Revolution by his marriage to Cornelia the daughter of Cinna. Sulla commanded him to divorce her. Caesar refused. He loved his wife dearly. Neither then (he was hardly out of his teens) nor at any other time was he ready to take orders from other men. Therefore his property and the dowry of his young wife were confiscated. His own life was in danger and he had to leave Rome. But his will did not bend. Sulla realized something of the stuff of which, youthful and unknown as he was, Caesar was made. ‘In that young man’, he said, ‘there are many Mariuses.’

At the time, and for long after, however, no sign of this was perceived by most people. At an age when Pompeius, the darling of fortune, had celebrated a triumph and was, despite his youth, a leading man in Rome, looked up to by every one, rather feared by the Senate, wealthy, prosperous, and important, Caesar was poor and quite unknown, attached by his relationship to Marius and Cinna to a defeated faction and a broken and discredited party. Yet Sulla was right. Caesar had a genius, a patience, and a power of will such as Marius never possessed. Of his military talents no one, not even Caesar himself, had any suspicion till long after. His rise was slow and difficult. Until his alliance with Crassus he was perpetually hampered by poverty and debts, both in fact and in the opinion of Rome.

When he escaped from Rome (81) Caesar went abroad first to the Greek islands, where he served his first campaign, and afterward to Bithynia; he also raised an expeditionary force against the Rhodian pirates. After Sulla’s death he returned to Rome. His eloquence soon won him a position in the Popular party. No one, however, regarded him as a serious rival to Pompeius, who was at this time regarded as inclining more or less to the Popular side. The enormous debts which were to be such a burden to Caesar were mainly contracted while Pompeius was in the East. He carried through magnificent building schemes, and gave superb games to the people—such being the road to popularity. Wider plans were forming in his mind, however: plans on the lines of Gracchus.

The great difficulty in Caesar’s way, over and above his own debts, was the character of the Popular party. It stood, to the majority of Conservatives and men of wealth and standing, for nothing but disorder and insecurity, with revolution in the background. These Conservatives did not see that they were helping to bring about all the things they dreaded by their opposition to change and their effort to keep all power in the hands of their own order, and their fear, distrust, and jealousy of any man of real ability. They drove young able men into the Popular party; and the Popular party to them was always the party of Marius and Cinna. There were in fact too many men in it of low character and reckless ways of life; men like Catiline and his friend Cethegus, like Clodius and Milo. The more clearly Caesar was marked out as the leader of this party the more did the Conservatives dread and hate him. Not without reason did he often think his very life was in danger. It was always possible that riots might break out. If they did the Popular party would be held responsible, and he would suffer for them all. His debts increased this danger. They made him at once reckless and powerless.

Yet Caesar’s popularity in Rome was real. At the time when his difficulties were thickest upon him he stood for election, against some of the most honoured and important senators, as Pontifex Maximus, the chief of the State religion. He was under forty; it was a post generally held by an old man; his religious views were known to be extremely ‘advanced’. Moreover, many people whispered that he had been privy to Catiline’s conspiracy, since Catiline was a member of his party. One of the other candidates offered to pay his debts if he would retire. To retire was not Caesar’s way; he regarded the proposal as an insult. As he left home on the day of election he told his mother, to whom he was devoted, that he would return Pontifex or an exile. He was elected.