Vicomte François de Courcelles, Paris.

Herr Ludwig von Ritter, Berlin.

“These must be sent in early to-morrow morning,” she said. “A gentleman from Venice! Perhaps he may have known the princess.”

After supper the travelers went out to smoke their cigarettes under the palm-tree, and the old woman, knitting-work in hand, followed them. She evidently expected their request that she would tell them something of the history of the castle, and complied with it with the eagerness of a professional story-teller.

“The origin of Castle Dylar is wrapped in mystery. It is believed that an army of builders once went from land to land building churches, castles, and monuments of various sorts. They built fortresses, and walls for cities, too, and had means unknown to us of moving great stones and fitting them cunningly together. It is believed that Castle Dylar was built by them.

“As for its owner, we will say no evil of the dead. His few poor tenants lived in huts, and knew not how to cultivate the land. They raised a little, which they and their beasts shared; and when their provisions failed, they killed and ate the beasts, being the stronger and more intelligent. When the owner—I know not his name—when he came here from time to time, often with a number of companions, they fared better. But, from father to son, the master came less and less, till one was left who came not at all, but sold the castle and land to a Dylar.

“Oh, then were the people cared for! Then were they lifted out of their misery! Then did the land bloom! The first tree planted by Dylar was an olive-tree. ‘I dedicate the land to peace and light,’ he said; and, gentlemen, peace and light have dwelt in it to this day. The stupid children of the tenantry were taught. Men came and built these houses to last a thousand years, and then another thousand. They dug a hole to let the river through the mountains. They cultivated land. Men did great works, and went away when they were paid; but other men and women came in, one by one and two by two, and dwelt here. They were children of sorrow chosen out of the world to come here and live in peace. We have all that we want, and we know not drouth. The sun and the snow-peaks fill our cups to overflowing. When the land grows dry, our men set donkeys to turning the great wheel you see yonder, with a bucket at every spoke; and they fill a tank that sends out little rivulets running over all the land. They go to every plant and tree, like mothers giving drink to their children. We know not drouth; and Christ is our King.

“There have been nine Dylars with the present one. Each Dylar uses his number to his name, or sometimes alone. If a written order had the figure nine alone, or nine straight lines signed to it, that order would be obeyed. We put it on all things for them, too. When our prince was here last year with his bride, we sent everything up in nines, nine jars of olives, nine boxes of oil; and the child who could find a bunch of nine cherries, or a sprig of nine strawberries to send up to the princess’ table was a happy child. We sent her a box of olive-wood to put her laces in. It was fluted in groups of nine all round, and had nine lilies on the cover, and a border made of the figure interlaced and flowering out. And in the centre of the cover were the initials J. C., with a crown above them; for Christ is King of us all. I found on the jasmine-tree on our terrace a flower with nine petals, which was a wonder; for they have usually only five or six, sometimes only four. The princess pressed the flower to keep, and said it was the prince’s flower.

“The Dylar made it a virtue for their people to be healthy and clean and cheerful. They gave them games and pleasures as well as labor. And whenever they find a young man, or a girl who has a gift for some airy kind of work that needs a nicer study, they send them out to learn. They seldom come back to stay; but they come, sooner or later, to see their old home before they die.

“For us, we do many things. We spin thread of linen and silk, we weave and embroider and make laces. We make wine and preserve olives and make oil. We knit hose that a queen has worn, and would have more. For we have a silk farm, and a silk that reels off like sunshine. And Christ is our King.”