'Oh, let the little thing have it. It’s her first chance to show off.'

'S-sh,' my mother warned again. After a moment I heard her say, 'Well, perhaps it won’t cost so very much, and as you say it’s the first time.'

I turned over in bed and prayed, 'Dear Lord, please help my mother to get me a new dress.' For a new dress was one of the chief joys of taking part, and I had longed so to take part.

Although I had been a member of our Sunday school in good and regular standing ever since I was three weeks old, and had been put on the Cradle Roll, that being in the eyes of my parents the nearest approach to dedication allowable to Baptists, I was taking part for the first time, and I was seven. There had been numerous occasions in these seven years for taking part: our Sunday school celebrated Easter, Children’s Day, Anniversary Day, Thanksgiving, and Christmas, with quite appropriate exercises. But it was a large school, and I had freckles and what Aunt Emma, my cousin Luella’s mother, called 'that child’s jaw.' Aunt Emma meant my front teeth, which were really most dreadfully prominent: in fact they stuck out to such an extent that Aunt Emma seldom failed to see them when she saw me.

Aunt Emma wasn’t used to children with jaws. Her little Luella had the prettiest teeth imaginable: she was pretty all over, pretty golden hair, pretty blue eyes, pretty pink cheeks,—not a freckle,—and pretty arms very plump and white. She was just my age, and she was invariably asked to take part. It seemed reasonable that she should, and yet I felt that if they only knew that I had a mind,—a mind was what an uncle once said I had, after hearing me recite the one hundred and third Psalm, the fifty-second chapter of Isaiah, and the thirteenth chapter of First Corinthians, with only one mistake,—they would ask me too. A mind should count for something, I thought, but it didn’t seem to with Miss Miriam.

Miss Miriam was the assistant superintendent. She was a tall, thin, youngish-looking woman, with fair hair and a sweet, rather white face. She always wore very black dresses and a little gold cross, which one of the Big Girls told us was left to her by her mother, who was an Episcopalian. Miss Miriam got up all the entertainments, and it was she who made out the list of the people who were to take part in them. Three or four Sundays before an entertainment was to be given, Miss Miriam would come from the Big Room to our Primary Department with a lot of little white slips in her hand and a pad and pencil. While we were having the closing exercises, she would walk very quietly from class to class distributing the little white slips. The slips said, 'Please meet me after Sunday school in the Ladies' Parlor.' If you were given a slip, it meant you were chosen to take part.

Once I confided my longing to my mother.

'What makes you want to so much, Martha? You’re not a forward little girl, I hope.'

Forwardness in my elders' opinion was the Eighth Deadly Sin, to be abhorred by all little girls, especially those who had heard it said that they had a mind. Little girls who had heard that might so easily, from sheer pride of intellect, become 'forward.'

'I’m not forward,' I assured her. 'I—I, oh, mother, it’s so nice to be in things.'