"But wasn't it awfully risky to keep making him mad like that?" asked Dorcas. "They could have just done anything to her!"

"She was a wise woman; she knew what she had to do. The Caciquewas angry. He began making a long speech at her, about how the smut had come in the corn and the bean crop was a failure,--but that was because there had not been water enough,--and how there had been sickness. And when Waits-by-the-Fire asked him if it were only in that year they had misfortune, the people thought she was trying to prove that she hadn't had anything to do with it. She kept reminding them of things that had happened the year before, and the year before. The Cacique kept growing more and more angry, admitting everything she said, until it showed plainly that the town had had about forty years of bad luck, which the Cacique tried to prove was all because the gods had known in advance that they were going to be foolish and let strangers in to serve the Corn. At first the people grew excited and came crowding against the edge of the platform, shouting, 'Kill her! Kill the witch!' as one and then another of their past misfortunes were recalled to them.

"But, as the Shaman kept on prodding the Cacique, as hunters stir up a bear before killing him, they began to see that there was something more coming, and they stood still, packed solidly in the square to listen. On all the housetops roundabout the women and the children were as still as images. A young priest from the steps of the Hill, who thought he must back up the Cacique, threw up his arms and shouted, 'Give her to the Sun!' and a kind of quiver went over the people like the shiver of still water when the wind smites it. It was only at the time of the New Fire, between harvest and planting, that they give to the Sun, or in great times of war or pestilence. Waits-by-the-Fire moved out to the edge of the platform.

"'It is not, O People of the Sun, for what is given, that the gods grow angry, but for what is withheld,' she said, 'Is there nothing, priests of the Sun, which was given to the Sun and let go again? Think, O priests. Nothing?'

"The priests, huddled on the stairs, began to question among themselves, and Waits-by-the-Fire turned to the people. 'Nothing, O Offspring of the Sun?'

"Then she put off the Shaman's thought which had been a shield to her. 'Nothing, Toto?' she called to a man in the crowd by a name none knew him by except those that had grown up with him. She was Given-to-the-Sun, and she stood by the carved stone corn of the god-house and laughed at them, shuffling and shouldering like buffaloes in the stamping-ground, and not knowing what to think. Voices began to call for the man she had spoken to, 'Toto, O Toto!'

"The crowd swarmed upon itself, parted and gave up the figure of the ancient Priest of the Sun, for they remembered in his day how a girl who was given to the Sun had been snatched away by the gods out of sight of the people. They pushed him forward, doddering and peering. They saw the woman put back her Shaman's bonnet from her head, and the old priest clap his hand to his mouth like one suddenly astonished.

"Over the Cacique's face came a cold glint like the coming of ice on water. 'You,' he said, 'you are Given-to-the-Sun?' And he made a gesture to the guard to close in on her.

"'Given-to-the-Sun,' she said. 'Take care how you touch that which belongs to the gods, O Cacique!'

"And though he still smiled, he took a step backward.