tific knowledge affords self-evident proof of immortality;
proof, also, that the Principle of man cannot produce a
less perfect man than it produced in the beginning. A
material sense of existence is not the scientific fact of [25]
being; whereas, the spiritual sense of God and His universe
is the immortal and true sense of being.
As the apostle proceeds in this line of thought, he
undoubtedly refers to the last Adam represented by the
Messias, whose demonstration of God restored to mortals [30]
the lost sense of man's perfection, even the sense of the