self as God's spiritual child only, and the true man [15]
and true woman, the all-harmonious “male and female,”
as of spiritual origin, God's reflection,—thus as chil-
dren of one common Parent,—wherein and whereby
Father, Mother, and child are the divine Principle and
divine idea, even the divine “Us”—one in good, and [20]
good in One.
With this recognition man could never separate him-
self from good, God; and he would necessarily entertain
habitual love for his fellow-man. Only by admitting