ing: and this is just what I call matter, nothing. Spirit,
God, has no antecedent; and God's consequent is the
spiritual cosmos. The phrase, “express image,” in the [25]
common version of Hebrews i. 3, is, in the Greek Tes-
tament, character.
The Scriptures name God as good, and the Saxon
term for God is also good. From this premise comes
the logical conclusion that God is naturally and divinely [30]
infinite good. How, then, can this conclusion change,
or be changed, to mean that good is evil, or the creator