We should hesitate to say that Jehovah sins or suffers;
229:6 but if sin and suffering are realities of being, whence did
they emanate? God made all that was made,
and Mind signifies God, - infinity, not finity.
229:9 Not far removed from infidelity is the belief which
unites such opposites as sickness and health, holiness
and unholiness, calls both the offspring of spirit, and
229:12 at the same time admits that Spirit is God, - vir-
tually declaring Him good in one instance and evil in
another.

Self-constituted law

229:15 By universal consent, mortal belief has constituted
itself a law to bind mortals to sickness, sin, and death.
This customary belief is misnamed material
229:18 law, and the individual who upholds it is mis-
taken in theory and in practice. The so-called law of
mortal mind, conjectural and speculative, is made void
229:21 by the law of immortal Mind, and false law should be
trampled under foot.

Sickness from mortal mind

If God causes man to be sick, sickness must be good,
229:24 and its opposite, health, must be evil, for all that He
makes is good and will stand forever. If the
transgression of God's law produces sickness, it
229:27 is right to be sick; and we cannot if we would, and should
not if we could, annul the decrees of wisdom. It is the
transgression of a belief of mortal mind, not of a law of
229:30 matter nor of divine Mind, which causes the belief of sick-
ness. The remedy is Truth, not matter, - the truth that
disease is /unreal/.

230:1 If sickness is real, it belongs to immortality; if true,
it is a part of Truth. Would you attempt with drugs,
230:3 or without, to destroy a quality or condition of Truth?
But if sickness and sin are illusions, the awakening from
this mortal dream, or illusion, will bring us into health,
230:6 holiness, and immortality. This awakening is the for-
ever coming of Christ, the advanced appearing of Truth,
which casts out error and heals the sick. This is the sal-
230:9 vation which comes through God, the divine Principle,
Love, as demonstrated by Jesus.

God never inconsistent

It would be contrary to our highest ideas of God to
230:12 suppose Him capable of first arranging law and causation
so as to bring about certain evil results, and
then punishing the helpless victims of His vo-
230:15 lition for doing what they could not avoid doing. Good
is not, cannot be, the author of experimental sins. God,
good, can no more produce sickness than goodness can
230:18 cause evil and health occasion disease.

Mental narcotics

Does wisdom make blunders which must afterwards
be rectified by man? Does a law of God produce sick-
230:21 ness, and can man put that law under his feet
by healing sickness? According to Holy Writ,
the sick are never really healed by drugs, hygiene, or any
230:24 material method. These merely evade the question.
They are soothing syrups to put children to sleep, satisfy
mortal belief, and quiet fear.