125:12 As human thought changes from one stage to an-
other of conscious pain and painlessness, sorrow and
joy, - from fear to hope and from faith to understand-
125:15 ing, - the visible manifestation will at last be man gov-
erned by Soul, not by material sense. Reflecting God's
government, man is self-governed. When subordinate
125:18 to the divine Spirit, man cannot be controlled by sin or
death, thus proving our material theories about laws of
health to be valueless.

The time and tide

125:21 The seasons will come and go with changes of time and
tide, cold and heat, latitude and longitude. The agri-
culturist will find that these changes cannot
125:24 affect his crops. "As a vesture shalt Thou
change them and they shall be changed." The mariner
will have dominion over the atmosphere and the great
125:27 deep, over the fish of the sea and the fowls of the air.
The astronomer will no longer look up to the stars, -
he will look out from them upon the universe; and the
125:30 florist will find his flower before its seed.

Mortal nothingness

Thus matter will finally be proved nothing more
than a mortal belief, wholly inadequate to affect a man
126:1 through its supposed organic action or supposed exist-
ence. Error will be no longer used in stating truth. The
126:3 problem of nothingness, or "dust to dust," will
be solved, and mortal mind will be without
form and void, for mortality will cease when man beholds
126:6 himself God's reflection, even as man sees his reflection
in a glass.

A lack of originality

All Science is divine. Human thought never pro-
126:9 jected the least portion of true being. Human belief
has sought and interpreted in its own way
the echo of Spirit, and so seems to have
126:12 reversed it and repeated it materially; but the human
mind never produced a real tone nor sent forth a positive
sound.

Antagonistic questions

126:15 The point at issue between Christian Science on the
one hand and popular theology on the other is this: Shall
Science explain cause and effect as being
126:18 both natural and spiritual? Or shall all that
is beyond the cognizance of the material senses be called
supernatural, and be left to the mercy of speculative
126:21 hypotheses?

Biblical basis