What are these feelings, emotions, passions that we make such a fuss about? Nothing but sparks struck from an impact, a collision of some kind. They seem to burn us up, to consume us for a moment, then they vanish. They have no body, no staying power, no reality, but we mould our lives by them.
I am a woman. My life has always centred about people. In tracing the course of events, I find that their causes were invariably personal—My life is a long strong twisted rope made up of a number of human relationships, nothing more. There was first my mother, and my Aunt Patience, then Philibert, Bianca and Geneviève. Philibert went away. I did without him. One can do without anything,—everything. I am proving it now. But Bianca kept coming back; I never got rid of her.
My life is a failure. It is finished. It is there in its dreadful, unchangeable completeness spread out before me. I look at it, as I would look at a map, and when I think that it is I who made it, this thing called a human life, I am bewildered and ashamed. How did it come about that I made so many mistakes, and did so much that was harmful to others? There was no desire in my heart to hurt, no will to do wrong. On the contrary I wanted to make people happy, I wanted to do right. It is very strange. It is almost as if the intensity of my will to do right forced me to do the wrong thing. Is there some explanation? Is there a key to the problem of living that I never found? Or was it all simply due to Bianca? My Aunt Beth used to say that the only way to live rightly was to do the will of God. But what does that mean? How is one to know what the will of God is? Often I wonder whether my failure is due to my never having found out about God. Most of my people here in America would not hesitate to say yes—but I am not sure. It seems to me that I was even more eager to do His will than I would have been if I had been certain of His existence. It would have been an immense relief to me to have known that God was in His Heaven and that I did not have to bother about my own soul. “Put your troubles on the Lord,” our parson used to say in St. Mary’s Plains. Well—I don’t know. That is a solution for many. If they do that—just shelve everything and go by texts in the Bible for their order of daily conduct, living must be very much simplified—but I couldn’t do that. Something stiff and hard and honest in me wouldn’t allow it. I couldn’t believe that I could talk to God and ask His opinion. I used to try—when I was a child and when I was a woman. Praying was like whispering into a chasm, a void, an echoing emptiness. My questions came back to me, unanswered, mocking echoes of my own tormented soul.
So I floundered along.
I do not excuse myself. I am to blame. I am responsible. I know that. I lived among charming people. I had, as people say, almost everything heart can desire. My husband did not love me, but beyond that what had I to complain of? I had money, health, power, friends. I was one of the fortunate. Hundreds of women, no doubt, envied me.
I hadn’t the gift of living. Your mother has it, so has your sister. It is common among French people, they are artists in life, but I was for ever looking beyond life for its purpose, and thus missing its savour and its meaning. The people I loved were too important to me and the people I hated—but I can see now that Bianca wasn’t as interesting or as important as she seemed. She was only a vain and selfish woman after all. But she was for twenty years my obsession.
I must talk about Bianca. It was really in order to talk about Bianca that I asked you to come, for I am not yet rid of her. She haunts me here in this innocent old house. Enigmatic in death as she was in life, her personality persists, exquisite and depraved and relentless. She comes to accuse me. Having ruined my life, she accuses me of her death.
I did not kill her. Some of you thought that I did. You didn’t mind. You didn’t blame me, but you thought so. Ludovic, I am sure, is convinced of it, and if he does not precisely approve, he at least accepts the fact as the inevitable outcome of our long exhausting duel. More than once he told me that until I could rid myself of the obsession of Bianca, I should be unable to understand the first little thing about life. He was the one person who understood my feeling for her and hers for me. In his uncanny wisdom, so devoid of all prejudice, he knew that our hatred was based upon an intense mutual attraction, and that we hounded each other to death because under other circumstances we would have loved each other. The long and dreary spectacle of two women hating each other for years with intense sympathy, or if you like, loving each other with an exasperating antagonism and hatred, was to him pitiful and contemptible. He would have had me put an end to it somehow, anyhow, at any cost. Taking another’s life is to him no crime compared to ruining one’s own. Well, it is at an end now. Bianca is dead, and I am buried alive. We did each other in, but it took twenty years, and I never touched her with my hands, or did anything to bring about her death, save will her to die.
And her death came too late to do me or mine any good. Philibert was finished. My life was in pieces. There was nothing left to patch up. She had come between me and my husband and child, while living, but her death cut me off from them, more absolutely than anything she could have done alive. And, fiendishly, as if with consummate cunning, she died mysteriously leaving with me the unanswerable question, as to whether or not, I had made her kill herself. I go over and over it all, day after day, week in, week out. I remember my last view of her alive, in that hotel corridor, the look she gave me over her drooping shoulder, leaning against the half open door, her hand on the door knob, her long languid weight on it, one pointed foot trailing, and on her grey face, a desperate vindictive longing, a wistful cruelty, a question, a threat, a prayer. Was she at last imploring me? Did she in that moment remember everything? Was she mutely and bitterly asking me to come and hear her confession? Would it all have been put right by some miracle had I gone to her before it was too late? I don’t know—I shall never know. I only know that our wills clashed again for the last time, that for the last time I resisted her, and let her drag the incredible weight of her diseased and disappointed spirit out of my sight, for ever.
And how am I to know that her death wasn’t an accident, and that her look of desperate appeal wasn’t just such a piece of acting as she had treated me to, at intervals for twenty years? Over and over again, she had done the same trick. Invariably, after one of her pieces of devilry, she would approach me with that wistful penitent masque, and stir me to forgiveness and compassion. Repeatedly, she fooled me. I could save her—I could influence her for good. I was strong and balanced and sane. If only I would give her what she needed, what she lacked, some relief from herself in some external thing, some faith, some definite obstinate purpose, beyond the gratification of her own vanity.