To some of us God has given leisure from arduous toil, wealth, talents and many opportunities for usefulness. Perhaps to all these gifts he has added strong faith and bright hopes of heaven. What, then, are our duties to the poor and ignorant, the weary and feeble ones? "Strengthen ye the weak hands and confirm the feeble knees. Say to them that are of a feeble heart, Be strong; fear not." Remember, and forget it not, ye favored ones, that "unto whomsoever much is given, of him shall much be required." Let nothing be hoarded. "Withhold not good from them to whom it is due, when it is in the power of thine hand to do it." Nature's and the Gospels' doctrine is, "Be ready to distribute, willing to communicate." Looking up at the twelve silver statues in Yorkminster cathedral, Oliver Cromwell asked, "Who are those expensive fellows up there?" He was told that they were the apostles of Christ. "Ah? let them be taken down and melted up," said the old Puritan; "then they, like their Master, will go about doing good."

It is said that in China the rich buy up and distribute clothing to the poor, and in times of scarcity of food, through the kindness of the rich, rice is sold to the poor at a third or fourth less than the market price. This is done to win the favor of the gods. While we do not hope to purchase God's favor by anything that we can do, yet we may remember the words of the Lord Jesus, how he said, "Whosoever shall give to drink unto one of these little ones a cup of cold water only, in the name of a disciple, verily I say unto you, He shall in nowise lose his reward." "And they that be wise shall shine in the brightness of the firmament, and they that turn many to righteousness, as the stars for ever and ever."

Let us daily strive to imitate our Master in compassion for others; then shall our meditation prove profitable as well as pleasant.

VII.
The Sympathy.

My meditation of him shall be sweet when I remember his sympathy with his chosen ones.

To have a friend who is ready to rejoice with us when we rejoice, and to weep with us when we weep, how delightful it is! It doubles our every joy and divides our every sorrow. Though some hearts seem to scorn this tender plant of heavenly origin, we believe that none are wholly insensible to the magic power of sympathy. Those who scorn it most are often led to crave it most when the days of bitter grief draw near. We call it a plant of heavenly origin, and so it is; for though it is often found in unrenewed hearts, yet it attains its fairest perfection in hearts regenerated by the Holy Spirit. Planted by the hand of God and watered by heavenly dews, it reaches its greatest height, and wins the admiration of many who fail to understand the secret source of its life.

But human sympathy, even the deepest and tenderest, often fails us in the hour of our greatest need. Who will say that Peter and the two sons of Zebedee were not friends of the Lord Jesus? Certainly they loved him, for they followed him whithersoever he went. Feeling his need of human sympathy—for he was the man Christ Jesus—he took them with him to Gethsemane. All he asked was that they should watch with him. "Tarry ye here, and watch with me." Did they watch? You know the record well. "And he cometh unto the disciples and findeth them asleep, and saith unto Peter, What, could ye not watch with me one hour?" When brought to our Gethsemane, is not our experience something like our Master's? Where we looked for sympathy we find indifference; we are there alone. Perhaps our sorrow may be of such a nature that we cannot reveal it even to our best-beloved. Our secret grief lies like ice upon our hearts, sending its chilling influences through every member. The hands hang down listlessly and the feeble knees smite together; the aching of the head is only exceeded by the aching of the heart. Yet no one knows the agony that paralyzes our life. Or, sadder still, the heart-friend may be snatched away, and while our hearts are breaking by reason of bereavement, we may have no one left to whom we may turn for comfort in our affliction.

Is there no friend whose sympathy is deep, ever abiding and ever accessible? Thank God, there is One. His name is Jesus. In all our afflictions he is afflicted. He suffered that he might sympathize. Coming to a race concerning whom it was written "few are their days and full of trouble," "it behooved him to be made like unto his brethren," therefore he accepted the inheritance of suffering, and became "a man of sorrows, and acquainted with grief." "Himself took our infirmities."