A Basket of Barley Loaves

by Mary Christina Miller

But the future reward, how great it is and how enduring! The harvest-time will be a time of joy. Past labor and weeping will be forgotten when the Lord of the vineyard shall call the laborers that he may reward them abundantly. What a scene will then be presented to our view! From north, from south, from east, from west, will they come—some who have toiled through the heat and burden of a long day; others who have labored but one short hour. I, too, will obey the call, saying, as I come and kneel before the God of the harvest, "Master, behold my sheaves. I know they are very few and of little worth; yet, Master, behold my sheaves." Then shall these cheering words come to me, and not to me only, but to all the faithful laborers: "Well done, good and faithful servant; enter thou into the joy of thy Lord."

Weary worker in the vineyard, waste not your strength in weeping. Say not, "I have labored in vain; I have spent my strength for naught, and in vain;" for surely your judgment is with the Lord, and your work, or your reward, with your God. "Thus saith the Lord, Refrain thy voice from weeping, and thine eyes from tears; for thy work shall be rewarded, saith the Lord."

XV.
The Soul's Portion.

My meditation of him shall be sweet when I consider him as my soul's best portion.

Again and again in God's holy word are we warned to avoid covetousness. From the midst of the thunders and lightning of Sinai issues the emphatic command, "Thou shalt not covet." "Take heed, and beware of covetousness," saith the Master, "for a man's life consisteth not in the abundance of things which he possesseth." "Let your conversation be without covetousness," enjoins the great apostle, "and be content with such things as ye have; for he hath said, I will never leave thee, nor forsake thee."

In order, then, to gain this sweet content, let us meditate upon Christ, who is our soul's eternal portion. Let us consider what we already possess, and also meditate upon "things to come," till our hands shall relax their grasp upon earthly things and our hearts cling more closely to Christ. Our lips vainly declare, "Christ is all," if our lives contradict our lips. The worldling looks at our daily life, and soon judges whether or not we are satisfied with Christ.

"Conversation" means more than mere words. In its original meaning it includes the whole life. Our whole lives, then, must prove that Christ is our all.

Can we be contented in sickness, in sorrow and in poverty? Yes, we can; "for he hath said, I will never leave thee, nor forsake thee." In sickness the Lord will make all your bed; he will strengthen you upon the bed of languishing; his left hand will be under your head, while his right hand will embrace you. In sorrow he will be with you, for he has said, "When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee." In poverty be content, for though you are poor and, it may be, despised of men, you are not forgotten by God. That you might have eternal riches he became poor—so poor that he had not where to lay his head. The manger was his cradle and the rich man's tomb was borrowed for his burial. "For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich."