Among other virtues possessed by the Indians, Mr. Rogers extols their surprizing patience and equanimity of mind. They have, says he, a ‘command of every passion, except revenge, beyond what philosophers or Christians usually attain to. You may see them bearing the most sudden and unexpected misfortunes with a calmness and composure of mind, without a word, or change of countenance; even a prisoner, who knows not where his captivity may end, or whether he may not in a few hours be put to a most cruel death, never loses a moment’s sleep on this account, and eats and drinks with as much chearfulness as those into whose hands he has fallen.
‘Their resolution and courage under sickness and pain is truly surprising. A young woman will be in labour a whole day without uttering one groan or cry; should she betray such a weakness, they would immediately say, that she was unworthy to be a mother, and that her offspring could not fail of being cowards. Nothing is more common than to see persons, young and old of both sexes, supporting themselves with such constancy under the greatest pains and calamities, that even when under those shocking tortures which prisoners are frequently put to, they will not only make themselves chearful, but provoke and irritate their tormentors with most cutting reproaches.’
Their method of declaring war is very solemn, and attended, says our Author ‘With many ceremonies of terror.’ In the first place, they call an Assembly of the Sachems [old men] and warriors to deliberate on the affair; in which congress the women have a voice as well as the men. Take our Author’s farther account in his own words.
‘When they are assembled, the president or chief Sachem proposes the affair they have met to consult upon, and, taking up the hatchet (which lies by him) says, who among you will go and fight against such a nation? Who among you will go and bring captives from thence, to replace our deceased friends, that our wrongs may be avenged, and our name and honour maintained as long as rivers flow, grass grows, or the sun and moon endure? He having thus said, one of the principal warriors rises, and harangues the whole assembly; and then addresses himself to the young men, and inquires, who among them will go along with him and fight their enemies? when they generally rise, one after another, and fall in behind him, while he walks round the circle or parade, till he is joined by a sufficient number. Generally at such a congress they have a deer or some beast roasted whole; and each of them, as they consent to go to war, cuts off a piece and eats, saying, This way will I devour our enemies, naming the nation they are going to attack. All that chuse, having performed this ceremony, and thereby solemnly engaged to behave with fidelity and as a good warrior, the dance begins, and they sing the war-song; the matter of which relates to their intended expedition and conquest, or to their own skill, courage and dexterity in fighting, and to the manner in which they will vanquish and extirpate their enemies; all which is expressed in the strongest and most pathetic manner, and with a tone of terror. So great is the eloquence or influence of their women in these consultations, that the final result very much depends upon them. If any one of these nations, in conjunction with the chiefs, has a mind to excite one, who does not immediately depend upon them, to take part in the war, either to appease the manes of her husband, son, or near relation, or to take prisoners, to supply the place of such as have died in her family, or are in captivity, she presents, by the hands of some trusty young warrior, a string of wampum to the person whose help she solicits; which invitation seldom fails of its desired effect. And when they solicit the alliance, offensive or defensive, of a whole nation, they send an embassy with a large belt of wampum, and a bloody hatchet, inviting them to come and drink the blood of their enemies. The wampum made use of upon these and other occasions, before their acquaintance with the Europeans, was nothing but small shells, which they picked up by the sea-coasts and on the banks of the lakes; and now it is nothing but a kind of cylindrical beads, made of shells white and black, which are esteemed among them as silver and gold are among us. The black they call the most valuable, and both together are their greatest riches and ornaments; these, among them answering all the ends that money does among us. They have the art of stringing, twisting, and interweaving these into their belts, collars, blankets, mogasons, &c. in ten thousand different sizes, forms and figures, so as to be ornaments for every part of dress, and expressive to them of all their important transactions. They die the wampum of various colours and shades, and mix and dispose them with great ingenuity and order and so as to be significant among themselves of almost any thing they please; so that by these their records are kept, and their thoughts communicated to one another, as ours are by writing. The belts that pass from one nation to another, in all treaties, declarations, and important transactions, are carefully preserved in the palaces or cabbins of their Chiefs, and serve, not only as a kind of record or history, but as a public treasure. It must, however, be an affair of national importance in which they use collars or belts, it being looked upon as a very great abuse and absurdity to use them on trifling occasions. Nor is the calumet or pipe of peace of less importance, or less revered among them in many transactions, relative both to war and peace. The bowl of this pipe is made of a kind of soft red stone, which is easily wrought and hollowed out; the stem is of cane, elder, or some kind of light wood, painted with different colours, and decorated with the heads, tails, and feathers of the most beautiful birds, &c. The use of the calumet is, to smoak either tobacco, or some bark-leaf, or herb, which they often use instead of it, when they enter into an alliance, or on any serious occasion, or solemn engagements; this being among them the most sacred oath that can be taken, the violation of which is esteemed most infamous, and deserving of severe punishment from heaven. When they treat of war, the whole pipe and all its ornaments are red; sometimes it is red only on one side, and by the disposition of the feathers, &c. one acquainted with their customs will know, at first sight, what the nation who presents it intends or desires. Smoaking the calumet is also a religious ceremony upon some occasions, and in all treaties is considered as a witness between the parties; or rather as an instrument by which they invoke the sun and moon to witness their sincerity, and to be, as it were, guarantees of the treaty between them. This custom of the Indians, though to appearance somewhat ridiculous, is not without its reasons; for, they finding smoaking tended to disperse the vapours of the brain, to raise the spirits and qualify them for thinking and judging properly, introduced it into their counsels, where, after their resolves, the pipe was considered as a seal of their decrees, and, as a pledge of their performance thereof, it was sent to those they were consulting an alliance or treaty with: so that smoaking among them in the same pipe is equivalent to our drinking together, and out of the same cup.’
Here we cannot help observing what a noble and consistent spirit of liberty prevails among these Indians, with respect to the method used by their chiefs of inviting, not impressing, the people to accompany them to the wars. What a striking contrast does this afford, to our tyrannical practice of seizing our fellow-subjects by brutal force, imprisoning and transporting them like felons and Newgate convicts; and, after such base treatment, compelling them to go forth with our fleets and armies, to fight in defence of the RIGHTS and LIBERTIES of their country!
In short, says our Author, the great and fundamental principles ‘of their policy are, that every man is naturally free and independent; that no one or more on earth has any right to deprive him of his freedom and independancy, and that nothing can be a compensation for the loss of it.’
Describing the other Indian nations, still farther to the westward, viz. those bordering on the great lakes, Mr. Rogers hath introduced some account of the famous Pondiac, or Ponteack, according to our Author. ‘The Indians on the lakes,’ says he, ‘are generally at peace with one another, having a wide extended and fruitful country in their possession. They are formed into a sort of empire, and the emperor is elected from the eldest tribe, which is the Ottawawas, some of whom inhabit near our fort at Detroit, but are mostly further westward towards the Mississipi. Ponteack is their present King or Emperor, who has certainly the largest empire and greatest authority of any Indian chief that has appeared on the continent since our acquaintance with it. He puts on an air of majesty and princely grandeur, and is greatly honoured and revered by his subjects. He not long since formed a design of uniting all the Indian nations together under his authority, but miscarried in the attempt.
‘In the year 1760, when I commanded and marched the first detachment into this country that was ever sent there by the English, I was met in my way by an embassy from him, of some of his warriors, and some of the chiefs of the tribes that are under him; the purport of which was, to let me know, that Ponteack was at a small distance, coming peaceably, and that he desired me to halt my detachment till such time as he could see me with his own eyes. His ambassadors had also orders to inform me, that he was Ponteack, the King and Lord of the country I was in.
‘At first salutation when we met, he demanded my business into his country, and how it happened that I dared to enter it without his leave? When I informed him that it was not with any design against the Indians that I came, but to remove the French out of his country, who had been an obstacle in our way to mutual peace and commerce, and acquainted him with my instructions for that purpose. I at the same time delivered him several friendly messages, or belts of wampum, which he received, but gave me no other answer, than that he stood in the path I travelled in till next morning, giving me a small string of wampum, as much as to say, I must not march further without his leave. When he departed for the night, he enquired whether I wanted any thing that his country afforded, and he would send his warrior to fetch it? I assured him that any provisions they brought should be paid for; and the next day we were supplied by them with several bags of parched corn, and some other necessaries. At our second meeting he gave me the pipe of peace, and both of us by turns smoaked with it; and he assured me he had made peace with me and my detachment; that I might pass through his country unmolested, and relieve the French garrison; and that he would protect me and my party from any insults that might be offered or intended by the Indians; and, as an earnest of his friendship, he sent 100 warriors to protect and assist us in driving 100 fat cattle, which we had brought for the use of the detachment from Pittsburg, by the way of Presque Isle. He likewise sent to the several Indian towns on the south-side and west-end of lake Erie, to inform them that I had his consent to come into the country. He attended me constantly after this interview till I arrived at Detroit, and while I remained in the country, and was the means of preserving the detachment from the fury of the Indians, who had assembled at the mouth of the strait with an intent to cut us off.
‘I had several conferences with him, in which he discovered great strength of judgment, and a thirst after knowledge. He endeavoured to inform himself of our military order and discipline. He often intimated to me, that he could be content to reign in his country in subordination to the King of Great Britain, and was willing to pay him such annual acknowledgment as he was able in furs, and to call him his uncle. He was curious to know our methods of manufacturing cloth, iron, &c. and expressed a great desire to see England, and offered me a part of his country if I would conduct him there. He assured me, that he was inclined to live peaceably with the English while they used him as he deserved, and to encourage their settling in his country; but intimated, that, if they treated him with neglect, he should shut up the way, and exclude them from it; in short, his whole conversation sufficiently indicated that he was far from considering himself as a conquered Prince, and that he expected to be treated with the respect and honour due to a King or Emperor, by all who came into his country, or treated with him.