My prayer was answered. One evening near the beginning of this revival nine respectable young men of Vichy, Missouri, hired horses and saddles at the livery barn and came out to the schoolhouse to attend the meeting. Two desperate characters, reputed to have escaped from the penitentiary, were present, but remained outside the house. The services proceeded unmolested; but, after the service, when the nine young men from Vichy went to get their horses, they found that some one had cut the saddles and bridles in pieces and turned their horses loose. Others found their harness cut and the nuts of their wagons gone. The two desperadoes now began walking back and forth through the yard, displaying their weapons and threatening to shoot any one that accused them of committing any depredation. As the burrs had been removed from the wagon in which I came, I had to ride home on a mule behind another person. Jeremiah said, "Mary, I hope you have learned the lesson to not pray the Lord to stir the devil until you know you are able to cast him out. It is not always necessary that the devil be stirred before a revival. Souls can be saved and even devils cast out without the devil's being stirred and the power of the enemy being put on exhibition." I never again prayed for the devil to be stirred.
About the beginning of the new year, the affliction which I have already mentioned, rendered me unfit for public service, and for about three months my brother and I stayed at the home of Brother Baugh on Dry Creek, where we read and studied and prayed and fought the affliction that had been imposed upon us. My brother got his prayers through and obtained healing much sooner than I. He used afterward to say, "I shall thank God through all eternity for having had the itch; because when I prayed through for healing, I struck the evening light," meaning that he was beginning to discern the unity of God's people. This remark was often followed by a happy, hearty laugh.
Early in the spring I had so far recovered from my affliction that my brother and I began again to hold meetings in the schoolhouses in the counties where we had been working, covering in all a territory about fifteen or twenty miles in extent. These meetings usually lasted two, three, and four weeks at each place, and were very profitable in the salvation of souls. There were some things in connection with our work, however, that puzzled us greatly. For instance, after we had held a good meeting in which a number of souls had been saved, and had gone on to other appointments, preachers of different denominations would follow us up, preaching against two works of grace and divine healing, and casting reflections on us as ministers, with the result that upon returning after an absence of several weeks, we would find the people discouraged, and the congregation in a bad spiritual condition.
These things made our hearts ache. We saw that in our absence the people needed some one to give them advice, encouragement, and spiritual help.
Finally my brother said to me, "Mary, I am going to write to the Free Methodists and ask them if they will send us a preacher that will preach holiness." It was not long until we received the following letter from the Free Methodist Conference: "If you get a congregation large enough to guarantee a minister a salary of five or six hundred dollars a year, we will send you a man that believes in holiness." As they did not say that the minister they would send would have the experience of sanctification, their letter afforded but little encouragement.
While awaiting the reply of the Free Methodist conference, my brother had visited the Tennyson schoolhouse where we had held meetings sometime before. He found that no sect minister had yet demoralized the believers, and the members were more spiritual than those of any congregation we had yet visited. This occurrence threw some light on our difficulty. My brother, as was his usual custom when he had anything of great importance weighing on his mind, resorted to prayer. As it was March and the weather quite cool, he put on his overcoat and went out to spend the day alone until he got the leadings of the Lord.
God began to show him the sin of division. Jeremiah did not see matters very clearly yet, for he asked the Lord how we could get along without any human organization. The Lord asked him what good they had done, and brought to his mind the fact that it was only the spiritual ones, those who had not partaken of the spirit of division, that God could use to any advantage. My brother then inquired of the Lord how this sin of division had been brought about, and the Lord showed him that he could find the answer to his question in history.
When my brother had an opportunity to read history, he found that every sect builder told his own story. He saw that not one of the human organizations measured to the pattern of the New Testament church, and that since the sects have human founders, they could not be the church of God as that institution is of divine origin.
My brother then went back to the Tennyson schoolhouse, and preached his first sermon on the subject of the unity of God's people. The people joyfully accepted the truth and walked in the light. Jeremiah thought that when I heard what God had revealed to him I would be rejoiced; but, to his surprise, I could not yet discern the body of Christ. I was still under the influence of the wine of Babylon.
Our meetings had been attended with excellent results. Many souls had sought the Lord. In one meeting, which lasted three or four weeks, the whole country was stirred. Many young men and even whole families got under deep conviction. After a day spent in fasting and prayer, we came together in the evening, and conviction settled so heavily upon the people and God worked so mightily that we labored at the altar until two o'clock in the morning. Almost every seat was an altar. Rain was falling, and the brush arbor in which the meeting was held did not protect the congregation; but the interest was so great that the seekers paid no attention to the water that constantly dripped through the boughs overhead. About twenty souls, I think, sought the Lord that night. During the whole series of meetings, a large number were saved.