As members of the M. E. Church, my parents had had me sprinkled when I was a child, and up to this time I had had no light on baptism. When I had opportunity and I was buried in baptism, God wonderfully witnessed that I was being baptized in his order.
My first text after I got light on the one body of Christ, was Jeremiah 1:6-10 and 17-19. A short time before this I had held a meeting with an M. E. South preacher, who now seemed to stand before me like an obstructing mountain. As I began my sermon, I seemed to see him in that capacity. Before I was through delivering the message, however, God had lifted me above the mountain, so that I was never again troubled in that way.
My name was still on the M. E. class-book; but God showed me that I ought to have it removed, and how to have it removed. I sent for my church letter and trusted the Lord to direct me how to dispose of it. One Sunday after a sermon had been delivered on the church of God, I rose and told the congregation about the church letter, told them that the Lord had shown me that I could not have two valid contracts for my entire service with two different parties at the same time. I said, "I have decided that the contract between God and my soul is the more important one." Then I proceeded to tear up my letter, and God sent his mighty power, witnessing that my contract with the Lord was ratified in heaven. So much of heaven came down, and the glory world seemed so near, that I seemed attached to heaven, not by a cord, but by a mighty cable. I shall never be able to express how satisfied I was with God's church. Some sectarian preachers prophesied that I should soon be back preaching for the denominations. One of them was heard to say, "If I knew that Mary Cole would come and help us in a meeting, I would send for her; but I am afraid she won't." I never got any more special calls from Babylon.
Shortly after I got light on the one body, however, the devil laid a snare for me. I saw the snare before I got into it, and God's Word was fulfilled: "In vain is the net spread in the sight of any bird." It happened in this way: A certain man who was starting a new sect tried to interest all he could in his project. He did not call his new religious movement by any special name and professed not to have anything to join. He would have the people come and shake hands, inferring that in so doing they were not joining anything, but were merely showing their mutual love and fellowship. In order to be an encouragement to any that might really be trying to live for the Lord, I went up and shook hands with the preacher and others. After we had shaken hands, his design became apparent. He seated me and a few others on one side of the platform and called for others to come and shake hands with us. The Lion of the tribe of Judah began to roar in my soul. I got up very quickly, and the plan was defeated.
A common remark made to me by sectarians was, "You ought to join some denomination so that you will be inside the pale of the church," thus inferring that because I did not belong to a human organization, I was not in good pasture, but outside on the commons with poor, ill-fed stock. I understood the figure of speech very well, for I was brought up on a farm where the garden was enclosed with palings. Between these palings were spaces through which small animals could get in and destroy the vegetables—a very good illustration of the sectarian churches surrounded by their palings, through which unclean spirits can slip in and destroy the flock. In the church of God I feel secure; because God has appointed salvation for her walls and bulwarks (Isaiah 26:1), and through these neither evil spirits, nor even the devil himself can penetrate.
I was educated to believe, and in this way I often expressed myself, that the M. E. denomination was my spiritual mother. This idea remained with me until I got light on the sin of division and was spiritually able to discern the bride of Christ. Then I saw that "Jerusalem from above is the mother of us all." I saw plainly that if I had two mothers, one must be a stepmother. While my mother was living I never cared to have a stepmother. The prophecies of Scripture so unmistakably point to the one church, the body of Christ, that they can be but poorly explained by those who are trying to make them conform to sectarian theology. I am content with the church of God, with Christ as the door, and nothing inside but the holy throng.
Besides, in sectarianism I did not have freedom in my ministry. I could preach only as the sect ministers suggested. If God gave me more light, and I tried to give it to the people, I was likely to receive a rebuke. I remember that at one time while I was holding a meeting for some denomination, God led me to preach on holiness. In the very beginning of the meeting they had advised me not to preach on this subject. What was I to do? The Lord reminded that I had promised I would preach any part of his Word whenever and wherever he led me to do so. He now brought me face to face with the question, "What will you do?" I said, "Lord, I will obey you if you will stand by me." The Lord assured me that he would. I preached on sanctification as a distinct second work of grace, God witnessing to the message by his mighty power. After the service, the minister who had placed the restrictions upon me, said, "Sister Cole, that is the best sermon you preached during the whole meeting." I answered, "I knew that the things you didn't want were the things you needed."
After the Lord had led me into the precious truth of the oneness of his people, I was much better satisfied with what God did with me and through me, with the meetings I held, and with the results attained. Although at times not as many people professed salvation now as when I was preaching for the denomination, yet those who got saved reached a settled experience, being satisfied that they were in God's order. They were not looking around for something that more nearly represented the truth. As a minister I was satisfied, knowing that I was delivering the whole counsel of God. No one ever can be satisfied who is not walking in every ray of light that God turns on his pathway.
Chapter XIII
The Evening Light