"Archangeli presunt ciuitatibus.
Potestates presunt demonibus.
Dominaciones presunt spiritibus angelicis.
Cherubyn habent omnem scienciam.
Principalitates presunt bonis hominibus.
Virtutes faciunt mirabilia.
Seraphyn ardent in armore dei.
Troni eorum est judicare.
Angeli sunt nuncii domini."
Opposite the south porch of S. Michael's is the entrance to S. Mary's hall, the banqueting room and meeting-place of the guild of the Holy Trinity, S. Mary, S. John Baptist and S. Catherine, and the centre for the transaction of all municipal business. The great north window, of which the mullions bear trace of a recent restoration, is visible from the street, and from an opening in the front to the hall, long since blocked up, it was customary to proclaim the acts of leet passed by the fathers of the city to the crowd below. Built as it was for the honour and glory of this guild, whose members were the chief folk of the city, the building is full of detail reminding us of the patron saints of this fraternity. We shall see this more clearly later, when we come to examine the tapestry which hangs in the Hall itself. In the meantime note that the porch, which gives entrance to the court-yard, bears on its keystone a carving, representing the Coronation of the Virgin, and from one of the stones, whence the inward arch springs, is a sculpture of the Annunciation, now almost unrecognisable, save that on the inner side the feathers of S. Gabriel's wings are to be clearly made out. To the right of the court-yard, underneath the great Hall, is the entrance to the crypt, two beautifully proportioned chambers with plain groined roof, probably once a storehouse, now a receptacle for lumber. In the end chamber or "tavern" is a fine carving of a lion. On the western side are the cupboard-like openings in the wall, intended, Sharp thinks, to receive the deeds and valuable property belonging to members of the guild.
On the south side of the court-yard is the fourteenth-century kitchen, full of memories of the great feasts which were once cooked there, and whence dishes were borne smoking hot up the stairs to the Hall above. Now the modern cooking appliances stand out in all their incongruity. Here is the old whipping-post, and in the roof is an ancient louvre or smoke-vent. In the window stands a statue which came from the now demolished cross. It probably represents Henry VI. The arches on the north side bear rudely sculptured figures of angels, each holding a shield on which is a merchant's mark, bearing the initials J.P., i.e. John Percy (living 1392), a benefactor of the guild.[741] On the ground floor is the new muniment room. (For admission apply to the hall-keeper.) When inside the pretty little modern Gothic chamber, ask the hall-keeper to point out Ranulf's charter, and notice the beautiful twelfth-century writing, which you can contrast with the more fanciful hand of the great charter of Edward III. The Leet Book, from which so much contained in this history has been obtained, stands on one of the bookshelves which line part of the room. The Letter-Book is usually open at Elizabeth's letter, 1569, referring to the safe-keeping of Mary, Queen of Scots. The municipal scales, engraved with the "Elephant," the city arms, are also visible in an inner compartment of this chamber.
ENTRANCE TO KITCHEN. ST MARY'S HALL
If the council is not sitting, the hall-keeper will also show the much restored Mayoress's Parlour, on the upper floor. Here stands the mediæval chair of state, used on great occasions, probably by the mayor and the master of the guild. Only half remains of this magnificent relic. No doubt the side where the guild-master took his seat was sawn off, cast aside as useless on the suppression of this "superstitious" society at the Reformation. The chair bears on one side a figure of the Madonna, "the arms of Coventry surmount the back on the one side, and on the other (which was the centre in its complete state) are two lions rampant supporting a crown."[742] Several portraits line the room, those of John Hales, founder of the Free Grammar School, of Christopher Davenport, mayor of the city, and Sir Thomas White, are of great local interest; others are of Elizabeth, Charles I., and James I., but undoubtedly the most artistic is a curious portrait of Queen Mary, said to be by Zucchero or Antonio More.
As the Great Hall[743] served as a banqueting-hall for the Trinity guild, a flight of steps at the south end communicates directly with the kitchen. At the north end was a daïs, where the principal guests took their seats.
The room was also used for municipal purposes, particularly when the town rulers found it necessary to convoke a large assembly of their fellow-citizens. Many a stormy scene has this beautiful room witnessed. Here it was—or in an earlier hall—that the common folk, enraged at the bad quality of bread, threw loaves at the mayor's head when he neglected to punish the frauds of the victuallers. Here Laurence Saunders defied or submitted to the dictates of the corporation, and the citizens met together promising to uphold the mayor and council in their attack on William Bristowe, who had encroached upon the Lammas lands. Here the mayor was elected and courts held. But when the council met, they chose a smaller room communicating with the Great Hall, for privacy's sake.