Food, a pipe, and a short nap before the fire, refreshed her wonderfully. At first she would hardly deign an answer to our questions; now she becomes quite talkative. Her small keen eye follows the children as they play about the room; she tells of her children when they were young, and played around her; when their father brought her venison for food.
Where are they? The Chippeways (mark her as she compresses her lips, and see the nervous trembling of her limbs) killed her husband and her oldest son: consumption walked among her household idols. She has one son left, but he loves the white man's fire-water; he has forgotten his aged mother—she has no one to bring her food—the young men laugh at her, and tell her to kill game for herself.
At evening she must be going—ten miles she has to walk to reach her teepee, for she cannot sleep in the white man's house. We tell her the storm is howling—it will be dark before she reaches home—the wind blows keenly across the open prairie—she had better lie down on the carpet before the fire and sleep. She points to the walls of the fort—she does not speak; but her action says, "It cannot be; the Sioux woman cannot sleep beneath the roof of her enemies."
She is gone—God help the Sioux woman! the widow and the childless. God help her, I say, for other hope or help has she none.
GODS OF THE DAHCOTAHS.
First in order of the gods of the Dahcotahs, comes the Great Spirit. He is the creator of all things, excepting thunder and wild rice. Then there is,
Wakinyan, or Man of the West.
Wehiyayanpa-micaxta, Man of the East.
Wazza, Man of the North.
Itokaga-micaxta, Man of the South.
Onkteri, or Unktahe, God of the Waters.
Hayoka, or Haoka, the antinatural god.
Takuakanxkan, god of motion.
Canotidan, Little Dweller in Woods. This god is said to live in
a forest, in a hollow tree.
Witkokaga, the Befooler, that is, the god who deceives or fools
animals so that they can be easily taken.
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