"Chaskè," she called—and the Dahcotah turned hastily towards her, attracted by the kindness of her voice—"there are no women who love as the Dahcotah women. I would have gone to the ends of the earth with you, but you despised me. You have come back, and are laughed at. Care has broken your spirit, or you would not submit to the sneers of your old friends, and the contempt of those who once feared you. I will be your wife, and, mingling again in the feasts and customs of your race, you will soon be the bold and fearless warrior that you were when you left us."
And her words were true; for the Indians soon learned that they were not at liberty to talk to Chaskè of his wanderings. He never spoke of his former wives, except to compare them with his present, who was as faithful and obedient as they were false and troublesome. "And he. found," says Chequered Cloud, "that there was no land like the Dahcotah's, no river like the Father of waters, and no happiness like that of following the deer across the open prairies, or of listening, in the long summer days, to the wisdom of the medicine men."
And she who had loved him in his youth, and wept for him in his absence, now lies by his side—for Chaskè has taken another long journey. Death has touched him, but not lightly, and pointed to the path which leads to the Land of Spirits—and he did not go alone; for her life closed with and together their spirits watch over the mortal frames that they once tenanted.
"Look at the white woman's life," said Chequered Cloud, as she concluded the story of Chaskè, "and then at the Dahcotah's. You sleep on a soft bed, while the Dahcotah woman lays her head upon the ground, with only her blanket for a covering; when you are hungry you eat, but for days has the Dahcotah woman wanted for food, and there was none to give it. Your children are happy, and fear nothing; ours have crouched in the earth at night, when the whoop and yell of the Chippeways sent terror to their young hearts, and trembling to their tender limbs.
"And when the fire-water of the white man has maddened the senses of the Dahcotah, so that the blow of his war club falls upon his wife instead of his enemy, even then the Dahcotah woman must live and suffer on." "But, Chequered Cloud, the spirit of the Dahcotah watches over the body which remains on earth. Did you not say the soul went to the house of spirits?"
"The Dahcotah has four souls," replied the old woman; "one wanders about the earth, and requires food; another protects the body; the third goes to the Land of Spirits, while the fourth forever hovers around his native village."
"I wish," said I, "that you would believe in the God of the white people. You would then learn that there is but one soul, and that that soul will be rewarded for the good it has done in this life, or punished for the evil."
"The Great Spirit," she replied, "is the God of the Dahcotah. He made all things but thunder and wild rice. When we do wrong we are punished in this world. If we do not live up to the laws of our forefathers, the spirits of the dead will punish us. We must keep up the customs of our tribe. If we are afraid that the thunder will strike us, we dance in honor of it, and destroy its power. Our great medicine feasts are given in honor of our sacred medicine, which will not only heal the sick, but will preserve us in danger; and we make feasts for the dead.
"Our children are taught to do right. They are not to injure one who has not harmed them; but where is the Dahcotah who will not rejoice as he takes the life of his enemy?"
"But," said I, "you honor the thunder, and yet it strikes you. What is the thunder, and where does it come from?"