He was certainly, what all the Chippeways have been, a friend of the white people, and equally an enemy to the Dahcotahs. He encouraged all attempts that were made towards the civilization of his people; he tried to induce them to cultivate the ground; indeed, he sometimes assumed the duties which among savages are supposed to belong exclusively to females, and has been frequently seen to work in his garden. Had it been possible, he would even have forced the Chippeways to civilization.
He had three wives—all sisters. He was fond of them, but if they irritated him, by disputing among themselves, or neglecting any thing which he found necessary to his comfort, he was very violent. Blows were the only arguments he used on such occasions.
The present chief is one of his children; several of them died young, and their father felt their loss most keenly. Grave and stoical as was his deportment, his feelings were very strong, and not easily controlled.
He was a man of deep thought, and of great ambition. The latter passion was gratified to as great a degree as was possible. Loved by his tribe, feared by his enemies, respected and well treated by the white people, what more could a savage ask? Among the Indians he was a great man, but he was truly great in cunning and deceit.
On this occasion, however, the Dahcotahs had perfect confidence in him, and it was on the first day of April, in the same year, that they arrived at the place appointed to meet the Chippeways, near the east branch of the Chippeway river, about thirty miles northeast of Lac qui parle. The women raised the teepees, six in number, and prepared the scanty portion of food for their families. Here they remained, until their patience was almost exhausted, constantly expecting Hole-in-the-Day to appear; but day after day passed, and they were still disappointed. Now and then the reports of fire-arms were heard near them, but still the Chippeways did not visit the camp of the Dahcotahs.
Famine now showed itself among them. They had neither corn nor flour. Had the wild ducks flown over their heads in clouds, there was but little powder and shot to kill them—but there were few to be seen. Some of the Indians proposed moving their camp where game was more plenty—where they might see deer, and use their bows and arrows to some purpose. But others said, if they were not at the appointed place of meeting, they would violate the contract, and lose their claim to the articles that Hole-in-the-day had promised to deliver to them.
It was finally concluded that the party should divide, one half moving off in search of food, the other half remaining where they were, in hopes that Hole-in-the-Day would make his appearance.
Three teepees then remained, and they were occupied by seventeen persons, all women and children excepting four. It was drawing on towards evening, when the Dahcotahs heard the sound of footsteps, and their satisfaction was very great, when they perceived the Chippeway chief approach, accompanied by ten of his men. These men had been present at the council of peace in February.
One of the Dahcotahs, named Red Face, had left his family in the morning, to attend to the traps he had set for beaver. He had not returned when the Chippeways arrived. His two wives were with the Dahcotahs who received the Chippeways. One of these women had two children; the other was quite young, and, according to Indian ideas, beautiful too. She was the favorite wife.
The Dahcotahs received the Chippeways with real pleasure, in full faith and confidence. "Hole-in-the-Day has been long in coming," said one of the Dahcotahs; "his friends have wished to smoke the pipe of peace with him, but some of them have left us to seek for food. We welcome you, and will eat together, and our friendship shall last forever." Hole-in-the-Day met his advances with every appearance of cordiality. One thing, however, the Dahcotahs observed, that the Chippeways did not fire their guns off when they arrived, which is done by Indians when they make a visit of friendship.