A most unique specimen of the early lamp is seen in a Salem home. It stands about six inches high, with a circumference of about twelve inches, and is an inch thick. It is made of iron, showing a liplike pitcher, while at the back is a curved handle. It is arranged to be filled with oil, and the wick is the twisted rag, which rests on the nose. Tradition relates that this lamp was used at the time of the witchcraft delusion, to light the unfortunate prisoners to jail.

When whale-fishing became the pursuit of the colonists, an addition to the lighting requisites was discovered in the form of sperm secured from the head of the whale. This proved very valuable in the manufacture of candles, which gave a much brighter light than the older type. So popular did this oil become that in 1762 a factory was established at Germantown, at that time a part of Quincy, to manufacture sperm oil from its crude state; and candles made from this oil were later sold in Salem by one John Appleton.

At this period, candle making was a home industry, being included in the fall work of every good housewife. At candle season, two large kettles, half filled with water, were hung on the long iron crane over the roaring fire in the kitchen, and in this the tallow was melted, having to be scalded twice before it was ready for use. Across large poles placed on the back of two chairs, smaller ones, known as candle rods, were laid, and to each one of these was attached a wick. Each wick in turn was dipped into the boiling tallow and then set away to cool. This way of making candles was slow and tedious, and it required skill to cool them without cracking, though an experienced candle-maker could easily fashion two hundred a day.

Bayberry candles, so much in favor to-day, were also made in early times. The berries were gathered in the fall, and thrown into boiling water, the scum carefully removed as it formed. At first a dirty green color was secured, but as the wax refined, the coloring changed to a delicate, soft green. Candles of this type were not so plentiful as those of tallow, for the berries emitted but little fat, and they were therefore carefully treasured by their makers. To-day these candles are the most popular of all makes, emitting a pungent odor as they burn, but their cost sometimes makes them prohibitive. Instead of the housewife always attending to this tedious task, it was sometimes performed by a person who went from house to house, making the winter's supply of bayberry candles. It was customary for every housekeeper in those days to have quantities of these in her storeroom, often as many as a thousand.

With the increase in sheep, many were killed, and the tallow obtained used for candle making. Such candles were provided with wicks made from loosely spun hemp, four or five inch lengths being suspended from each candle rod. The number of wicks used depended largely on the size of the kettle of boiling water and tallow. First the wicks were very carefully straightened, and then dipped into the tallow, and when cold this process was repeated until the candle had attained the right shape. Great care had to be exercised in this respect, and also that the tallow was kept hot, the wicks straight, and that the wicks were not dipped too deep in the boiling tallow. In drying, care was taken lest they dry too quickly or too slowly, and also that a board was placed underneath to catch the drippings. These drippings, when cool, were scratched from the board and used over.

The introduction of candle molds lessened the task of candle making to a great extent, and, in addition, secured a better-shaped candle, and one that burned longer than the old dip type. With their advent came into vogue professional candle-makers, men who traveled all over the country, taking with them large molds. In two days' time, so rapidly did they work, they could make the entire stock for a family's winter supply. These candles, when complete, were very carefully packed away in wooden boxes to insure safety from mice. They were a jolly set of men, these candle-makers, who pursued the work for love of the roving life it afforded, as well as for the money it netted. They came equipped with the latest gossip, and their presence was a boon to the tired house mother, whose duties did not allow of much social intercourse.

Ordinarily, candles were very sparingly used, but on festive occasions they were often burned in great quantities. At Hamilton Hall, in Salem, built at a cost of twenty-two thousand dollars, this mode of lighting was a feature, and in the early part of the nineteenth century, when the hall was the scene of the old assemblies, it was lighted by innumerable candles and whale-oil lamps, so many being required to properly illumine it that it took John Remond, Salem's noted caterer of that period, several days to prepare them for use. In those days, informal parties were much in vogue, commencing promptly at six and closing promptly at twelve, even if in the midst of a dance. The dances then enjoyed were of the contra type, waltzes and polkas being at that day unknown. The gentlemen at these gay assemblies came dressed in Roger de Coverley coats, small-clothes, and silken stockings, while the ladies were arrayed in picturesque velvets and satins, the popular fabrics of the period.

Plate L.—Astral Lamps, 1778; English brass branching Candlestick, showing Lions.