Time, 1850
Davis’s boys said to all the young men at singing-school, “Come over to’r sugar-camp Saturday night; we’re goin’ to stir off.”
The young men, sitting on the fence to which horses were tied in dusky rows, playfully imitated the preacher when he gave out appointments, and replied they would be there, no preventing Providence, at early candle-lighting.
Jane Davis, attended by her cousin, also circulated among the girls in the school-house during that interval in singing-school called recess, and invited them to the stirring-off.
The Davises, though by no means the richest, were the most hospitable family in the Swamp. They came from Virginia. Their stable swarmed with fine horses, each son and daughter owning a colt; and the steeds of visiting neighbors often crowded the stalls until these looked like a horse-fair.
The Davises entertained every day in the year. Their house was unpretending even for those times, being of unpainted wood, with a bedroom at each side of the porch, a sitting-room where guns and powder-horns hung over the fireplace, a kitchen, and a loft. Yet here sojourned relations from other counties, and even from over the mountains. Here on Christmas and New Year’s days were made great turkey-roasts. Out of it issued Jane Davis to the dances and parties where she was a belle, and her brothers, ruddy, huge-limbed, black-eyed, and dignified as any young men in Fairfield County.
They kept bees, and raised what were called noble turnips. Their farm appeared to produce solely for the use of guests. In watermelon season they kept what might be termed open field. Their cookery was celebrated, and their cordiality as free as sunshine. No unwelcome guest could alight at Davis’s. The head of the family, Uncle Davis was a “general,” and this title carried as much social weight as that of judge. About their premises hung an atmosphere of unending good times. On Sunday afternoons late in November all the raw young men of the neighborhood drew in a circle to Davis’s fireplace, scraping turnips or apples. Now the steel knives moved in concert, and now they jarred; the hollow wall of a turnip protested against the scrape, and Aunt Davis passed the heaping pan again. Or cracked walnuts and hickory nuts were the offerings. Then every youth sat with an overflowing handkerchief on his lap, and the small blade of his knife busy with the kernels,—backlog and forestick being bombarded with shells which burned in blue and crimson.
So when the Davises were ready to stir off in their sugar-camp, it was the most natural thing in the world for them to invite their neighbors to come and eat the sugar, and for their neighbors to come and do so.
The camp threw its shine far among leafless trees. Three or four iron kettles steamed on a pole over the fire. In a bark lodge near by, Aunt Davis had put a lunch of pies and cakes before she went home, to be handed around at the stirring-off. It was a clear starry night, the withered sod crisp underfoot with the stiffness of ice. Any group approaching silently could hear the tapped maples dripping a liquid nocturne into trough or pan.
But scarcely any groups approached silently. They were heard chatting in the open places, and their calls raised echoes.