We hadn’t gone 200 yards before we met a current coming round the end of a rock reef that was too strong for us to hold our own in, let alone progress. On to the bank I was ordered and went; it was a low slip of rugged confused boulders and fragments of rocks, carelessly arranged, and evidently under water in the wet season. I scrambled along, the men yelled and shouted and hauled the canoe, and the inhabitants of the village, seeing we were becoming amusing again, came, legging it like lamp-lighters, after us, young and old, male and female, to say nothing of the dogs. Some good souls helped the men haul, while I did my best to amuse the others by diving headlong from a large rock on to which I had elaborately climbed, into a thick clump of willow-leaved shrubs. They applauded my performance vociferously, and then assisted my efforts to extricate myself, and during the rest of my scramble they kept close to me, with keen competition for the front row, in hopes that I would do something like it again. But I refused the encore, because, bashful as I am, I could not but feel that my last performance was carried out with all the superb reckless abandon of a Sarah Bernhardt, and a display of art of this order should satisfy any African village for a year at least. At last I got across the rocks on to a lovely little beach of white sand, and stood there talking, surrounded by my audience, until the canoe got over its difficulties and arrived almost as scratched as I; and then we again said farewell and paddled away, to the great grief of the natives, for they don’t get a circus up above Njole every week, poor dears.
Now there is no doubt that that chief’s plantain-leaf chart was an ingenious idea and a credit to him. There is also no doubt that the Fan mile is a bit Irish, a matter of nine or so of those of ordinary mortals, but I am bound to say I don’t think, even allowing for this, that he put those pieces far enough apart. On we paddled a long way before we picked up village number one, mentioned in that chart. On again, still longer, till we came to village number two. Village number three hove in sight high up on a mountain side soon after, but it was getting dark and the water worse, and the hill-sides growing higher and higher into nobly shaped mountains, forming, with their forest-graced steep sides, a ravine that, in the gathering gloom, looked like an alley-way made of iron, for the foaming Ogowé. Village number four we anxiously looked for; village number four we never saw; for round us came the dark, seeming to come out on to the river from the forests and the side ravines, where for some hours we had seen it sleeping, like a sailor with his clothes on in bad weather. On we paddled, looking for signs of village fires, and seeing them not. The Erd-geist knew we wanted something, and seeing how we personally lacked it, thought it was beauty; and being in a kindly mood, gave it us, sending the lovely lingering flushes of his afterglow across the sky, which, dying, left it that divine deep purple velvet which no one has dared to paint. Out in it came the great stars blazing high above us, and the dark round us was be-gemmed with fire-flies: but we were not as satisfied with these things as we should have been; what we wanted were fires to cook by and dry ourselves by, and all that sort of thing. The Erd-geist did not understand, and so left us when the afterglow had died away, with only enough starlight to see the flying foam of the rapids ahead and around us, and not enough to see the great trees that had fallen from the bank into the water. These, when the rapids were not too noisy, we could listen for, because the black current rushes through their branches with an impatient “lish, swish”; but when there was a rapid roaring close alongside we ran into those trees, and got ourselves mauled, and had ticklish times getting on our course again. Now and again we ran up against great rocks sticking up in the black water - grim, isolated fellows, who seemed to be standing silently watching their fellow rocks noisily fighting in the arena of the white water. Still on we poled and paddled. About 8 P.M. we came to a corner, a bad one; but we were unable to leap on to the bank and haul round, not being able to see either the details or the exact position of the said bank, and we felt, I think naturally, disinclined to spring in the direction of such bits of country as we had had experience of during the afternoon, with nothing but the aid we might have got from a compass hastily viewed by the transitory light of a lucifer match, and even this would not have informed us how many tens of feet of tree fringe lay between us and the land, so we did not attempt it. One must be careful at times, or nasty accidents may follow. We fought our way round that corner, yelling defiance at the water, and dealt with succeeding corners on the vi et armis plan, breaking, ever and anon, a pole. About 9.30 we got into a savage rapid. We fought it inch by inch. The canoe jammed herself on some barely sunken rocks in it. We shoved her off over them. She tilted over and chucked us out. The rocks round being just awash, we survived and got her straight again, and got into her and drove her unmercifully; she struck again and bucked like a broncho, and we fell in heaps upon each other, but stayed inside that time - the men by the aid of their intelligent feet, I by clinching my hands into the bush rope lacing which ran round the rim of the canoe and the meaning of which I did not understand when I left Talagouga. We sorted ourselves out hastily and sent her at it again. Smash went a sorely tried pole and a paddle. Round and round we spun in an exultant whirlpool, which, in a light-hearted, maliciously joking way, hurled us tail first out of it into the current. Now the grand point in these canoes of having both ends alike declared itself; for at this juncture all we had to do was to revolve on our own axis and commence life anew with what had been the bow for the stern. Of course we were defeated, we could not go up any further without the aid of our lost poles and paddles, so we had to go down for shelter somewhere, anywhere, and down at a terrific pace in the white water we went. While hitched among the rocks the arrangement of our crew had been altered, Pierre joining M’bo in the bows; this piece of precaution was frustrated by our getting turned round; so our position was what you might call precarious, until we got into another whirlpool, when we persuaded Nature to start us right end on. This was only a matter of minutes, whirlpools being plentiful, and then M’bo and Pierre, provided with our surviving poles, stood in the bows to fend us off rocks, as we shot towards them; while we midship paddles sat, helping to steer, and when occasion arose, which occasion did with lightning rapidity, to whack the whirlpools with the flat of our paddles, to break their force. Cook crouched in the stern concentrating his mind on steering only. A most excellent arrangement in theory and the safest practical one no doubt, but it did not work out what you might call brilliantly well; though each department did its best. We dashed full tilt towards high rocks, things twenty to fifty feet above water. Midship backed and flapped like fury; M’bo and Pierre received the shock on their poles; sometimes we glanced successfully aside and flew on; sometimes we didn’t. The shock being too much for M’bo and Pierre they were driven back on me, who got flattened on to the cargo of bundles which, being now firmly tied in, couldn’t spread the confusion further aft; but the shock of the canoe’s nose against the rock did so in style, and the rest of the crew fell forward on to the bundles, me, and themselves. So shaken up together were we several times that night, that it’s a wonder to me, considering the hurry, that we sorted ourselves out correctly with our own particular legs and arms. And although we in the middle of the canoe did some very spirited flapping, our whirlpool-breaking was no more successful than M’bo and Pierre’s fending off, and many a wild waltz we danced that night with the waters of the River Ogowé.
Unpleasant as going through the rapids was, when circumstances took us into the black current we fared no better. For good all-round inconvenience, give me going full tilt in the dark into the branches of a fallen tree at the pace we were going then - and crash, swish, crackle and there you are, hung up, with a bough pressing against your chest, and your hair being torn out and your clothes ribboned by others, while the wicked river is trying to drag away the canoe from under you. After a good hour and more of these experiences, we went hard on to a large black reef of rocks. So firm was the canoe wedged that we in our rather worn-out state couldn’t move her so we wisely decided to “lef ’em” and see what could be done towards getting food and a fire for the remainder of the night. Our eyes, now trained to the darkness, observed pretty close to us a big lump of land, looming up out of the river. This we subsequently found out was Kembe Island. The rocks and foam on either side stretched away into the darkness, and high above us against the star-lit sky stood out clearly the summits of the mountains of the Sierra del Cristal.
The most interesting question to us now was whether this rock reef communicated sufficiently with the island for us to get to it. Abandoning conjecture; tying very firmly our canoe up to the rocks, a thing that seemed, considering she was jammed hard and immovable, a little unnecessary - but you can never be sufficiently careful in this matter with any kind of boat - off we started among the rock boulders. I would climb up on to a rock table, fall off it on the other side on to rocks again, with more or less water on them - then get a patch of singing sand under my feet, then with varying suddenness get into more water, deep or shallow, broad or narrow pools among the rocks; out of that over more rocks, etc., etc., etc.: my companions, from their noises, evidently were going in for the same kind of thing, but we were quite cheerful, because the probability of reaching the land seemed increasing. Most of us arrived into deep channels of water which here and there cut in between this rock reef and the bank, M’bo was the first to find the way into certainty; he was, and I hope still is, a perfect wonder at this sort of work. I kept close to M’bo, and when we got to the shore, the rest of the wanderers being collected, we said “chances are there’s a village round here”; and started to find it. After a gay time in a rock-encumbered forest, growing in a tangled, matted way on a rough hillside, at an angle of 45 degrees, M’bo sighted the gleam of fires through the tree stems away to the left, and we bore down on it, listening to its drum. Viewed through the bars of the tree stems the scene was very picturesque. The village was just a collection of palm mat-built huts, very low and squalid. In its tiny street, an affair of some sixty feet long and twenty wide, were a succession of small fires. The villagers themselves, however, were the striking features in the picture. They were painted vermilion all over their nearly naked bodies, and were dancing enthusiastically to the good old rump-a-tump-tump-tump tune, played energetically by an old gentleman on a long, high-standing, white-and-black painted drum. They said that as they had been dancing when we arrived they had failed to hear us. M’bo secured a - well, I don’t exactly know what to call it - for my use. It was, I fancy, the remains of the village club-house. It had a certain amount of palm-thatch roof and some of its left-hand side left, the rest of the structure was bare old poles with filaments of palm mat hanging from them here and there; and really if it hadn’t been for the roof one wouldn’t have known whether one was inside or outside it. The floor was trodden earth and in the middle of it a heap of white ash and the usual two bush lights, laid down with their burning ends propped up off the ground with stones, and emitting, as is their wont, a rather mawkish, but not altogether unpleasant smell, and volumes of smoke which finds its way out through the thatch, leaving on the inside of it a rich oily varnish of a bright warm brown colour. They give a very good light, provided some one keeps an eye on them and knocks the ash off the end as it burns gray; the bush lights’ idea of being snuffed. Against one of the open-work sides hung a drum covered with raw hide, and a long hollow bit of tree trunk, which served as a cupboard for a few small articles. I gathered in all these details as I sat on one of the hard wood benches, waiting for my dinner, which Isaac was preparing outside in the street. The atmosphere of the hut, in spite of its remarkable advantages in the way of ventilation, was oppressive, for the smell of the bush lights, my wet clothes, and the natives who crowded into the hut to look at me, made anything but a pleasant combination. The people were evidently exceedingly poor; clothes they had very little of. The two head men had on old French military coats in rags; but they were quite satisfied with their appearance, and evidently felt through them in touch with European culture, for they lectured to the others on the habits and customs of the white man with great self-confidence and superiority. The majority of the village had a slight acquaintance already with this interesting animal, being, I found, Adoomas. They had made a settlement on Kembe Island some two years or so ago. Then the Fans came and attacked them, and killed and ate several. The Adoomas left and fled to the French authority at Njole and remained under its guarding shadow until the French came up and chastised the Fans and burnt their village; and the Adoomas - when things had quieted down again and the Fans had gone off to build themselves a new village for their burnt one - came back to Kembe Island and their plantain patch. They had only done this a few months before my arrival and had not had time to rebuild, hence the dilapidated state of the village. They are, I am told, a Congo region tribe, whose country lies south-west of Franceville, and, as I have already said, are the tribe used by the French authorities to take convoys up and down the Ogowé to Franceville, more to keep this route open than for transport purposes; the rapids rendering it impracticable to take heavy stores this way, and making it a thirty-six days’ journey from Njole with good luck. The practical route is viâ Loango and Brazzaville. The Adoomas told us the convoy which had gone up with the vivacious Government official had had trouble with the rapids and had spent five days on Kondo Kondo, dragging up the canoes empty by means of ropes and chains, carrying the cargo that was in them along on land until they had passed the worst rapid and then repacking. They added the information that the rapids were at their worst just now, and entertained us with reminiscences of a poor young French official who had been drowned in them last year - indeed they were just as cheering as my white friends. As soon as my dinner arrived they politely cleared out, and I heard the devout M’bo holding a service for them, with hymns, in the street, and this being over they returned to their drum and dance, keeping things up distinctly late, for it was 11.10 P.M. when we first entered the village.
While the men were getting their food I mounted guard over our little possessions, and when they turned up to make things tidy in my hut, I walked off down to the shore by a path, which we had elaborately avoided when coming to the village, a very vertically inclined, slippery little path, but still the one whereby the natives went up and down to their canoes, which were kept tied up amongst the rocks. The moon was rising, illumining the sky, but not yet sending down her light on the foaming, flying Ogowé in its deep ravine. The scene was divinely lovely; on every side out of the formless gloom rose the peaks of the Sierra del Cristal. Lomba-ngawku on the further side of the river surrounded by his companion peaks, looked his grandest, silhouetted hard against the sky. In the higher valleys where the dim light shone faintly, one could see wreaths and clouds of silver-gray mist lying, basking lazily or rolling to and fro. Olangi seemed to stretch right across the river, blocking with his great blunt mass all passage; while away to the N.E. a cone-shaped peak showed conspicuous, which I afterwards knew as Kangwe. In the darkness round me flitted thousands of fire-flies and out beyond this pool of utter night flew by unceasingly the white foam of the rapids; sound there was none save their thunder. The majesty and beauty of the scene fascinated me, and I stood leaning with my back against a rock pinnacle watching it. Do not imagine it gave rise, in what I am pleased to call my mind, to those complicated, poetical reflections natural beauty seems to bring out in other people’s minds. It never works that way with me; I just lose all sense of human individuality, all memory of human life, with its grief and worry and doubt, and become part of the atmosphere. M’bo, I found, had hung up my mosquito-bar over one of the hard wood benches, and going cautiously under it I lit a night-light and read myself asleep with my damp dilapidated old Horace.
Woke at 4 A.M. lying on the ground among the plantain stems, having by a reckless movement fallen out of the house. Thanks be there are no mosquitoes. I don’t know how I escaped the rats which swarm here, running about among the huts and the inhabitants in the evening, with a tameness shocking to see. I turned in again until six o’clock, when we started getting things ready to go up river again, carefully providing ourselves with a new stock of poles, and subsidising a native to come with us and help us to fight the rapids.
The greatest breadth of the river channel we now saw, in the daylight, to be the S.S.W. branch; this was the one we had been swept into, and was almost completely barred by rock. The other one to the N.N.W. was more open, and the river rushed through it, a terrific, swirling mass of water. Had we got caught in this, we should have got past Kembe Island, and gone to Glory. Whenever the shelter of the spits of land or of the reefs was sufficient to allow the water to lay down its sand, strange shaped sandbanks showed, as regular in form as if they had been smoothed by human hands. They rise above the water in a slope, the low end or tail against the current; the down-stream end terminating in an abrupt miniature cliff, sometimes six and seven feet above the water; that they are the same shape when they have not got their heads above water you will find by sticking on them in a canoe, which I did several times, with a sort of automatic devotion to scientific research peculiar to me. Your best way of getting off is to push on in the direction of the current, carefully preparing for the shock of suddenly coming off the cliff end.
We left the landing place rocks of Kembe Island about 8, and no sooner had we got afloat, than, in the twinkling of an eye, we were swept, broadside on, right across the river to the north bank, and then engaged in a heavy fight with a severe rapid. After passing this, the river is fairly uninterrupted by rock for a while, and is silent and swift. When you are ascending such a piece the effect is strange; you see the water flying by the side of your canoe, as you vigorously drive your paddle into it with short rapid strokes, and you forthwith fancy you are travelling at the rate of a North-Western express; but you just raise your eyes, my friend, and look at that bank, which is standing very nearly still, and you will realise that you and your canoe are standing very nearly still too; and that all your exertions are only enabling you to creep on at the pace of a crushed snail, and that it’s the water that is going the pace. It’s a most quaint and unpleasant disillusionment.
Above the stretch of swift silent water we come to the Isangaladi Islands, and the river here changes its course from N.N.W., S.S.E. to north and south. A bad rapid, called by our ally from Kembe Island “Unfanga,” being surmounted, we seem to be in a mountain-walled lake, and keeping along the left bank of this, we get on famously for twenty whole restful minutes, which lulls us all into a false sense of security, and my crew sing M’pongwe songs, descriptive of how they go to their homes to see their wives, and families, and friends, giving chaffing descriptions of their friends’ characteristics and of their failings, which cause bursts of laughter from those among us who recognise the allusions, and how they go to their boxes, and take out their clothes, and put them on - a long bragging inventory of these things is given by each man as a solo, and then the chorus, taken heartily up by his companions, signifies their admiration and astonishment at his wealth and importance - and then they sing how, being dissatisfied with that last dollar’s worth of goods they got from “Holty’s,” they have decided to take their next trade to Hatton and Cookson, or vice versa; and then comes the chorus, applauding the wisdom of such a decision, and extolling the excellence of Hatton and Cookson’s goods or Holty’s. These M’pongwe and Igalwa boat songs are all very pretty, and have very elaborate tunes in a minor key. I do not believe there are any old words to them; I have tried hard to find out about them, but I believe the tunes, which are of a limited number and quite distinct from each other, are very old. The words are put in by the singer on the spur of the moment, and only restricted in this sense, that there would always be the domestic catalogue - whatever its component details might be - sung to the one fixed tune, the trade information sung to another, and so on. A good singer, in these parts, means the man who can make up the best song - the most impressive, or the most amusing; I have elsewhere mentioned pretty much the same state of things among the Ga’s and Krumen and Bubi, and in all cases the tunes are only voice tunes, not for instrumental performance. The instrumental music consists of that marvellously developed series of drum tunes - the attempt to understand which has taken up much of my time, and led me into queer company - and the many tunes played on the ’mrimba and the orchid-root-stringed harp: they are, I believe, entirely distinct from the song tunes. And these peaceful tunes my men were now singing were, in their florid elaboration very different from the one they fought the rapids to, of - So Sir - So Sur - So Sir - So Sur - Ush! So Sir, etc.
On we go singing elaborately, thinking no evil of nature, when a current, a quiet devil of a thing, comes round from behind a point of the bank and catches the nose of our canoe; wringing it well, it sends us scuttling right across the river in spite of our ferocious swoops at the water, upsetting us among a lot of rocks with the water boiling over them; this lot of rocks being however of the table-top kind, and not those precious, close-set pinnacles rising up sheer out of profound depths, between which you are so likely to get your canoe wedged in and split. We, up to our knees in water that nearly tears our legs off, push and shove the canoe free, and re-embarking return singing “So Sir” across the river, to have it out with that current. We do; and at its head find a rapid, and notice on the mountain-side a village clearing, the first sign of human habitation we have seen to-day.