Their education in bush is evidently progressing, for they make themselves a big screen with boughs and spare blankets, between the wind and the fire-house, and I get Xenia to cut some branches, and place them on the top of my waterproof sheet shelter, and we are fairly comfortable again, and the boys quite merry and very well satisfied with themselves.

Unfortunately the subject of their nightly debating society is human conduct, a subject ever fraught with dangerous elements of differences of opinion. They are busy discussing, with their mouths full of rice and beef, the conduct of an absent friend, who it seems is generally regarded by them as a spendthrift. “He gets plenty money, but he no have none no time.” “He go frow it away - on woman, and drink.” “He no buy clothes.” This last is evidently a very heavy accusation, but Kefalla says, “What can a man buy with money better than them thing he like best?”

There is a very peculiar look on the rotten wood on the ground round here; to-night it has patches and flecks of iridescence like one sees on herrings or mackerel that have been kept too long. The appearance of this strange eerie light in among the bush is very weird and charming. I have seen it before in dark forests at night, but never so much of it.

September 27th. - Fine morning. It’s a blessing my Pappenheimers have not recognised what this means for the afternoon. We take things very leisurely. I know it’s no good hurrying, we are dead sure of getting a ducking before we reach Buea anyhow, so we may as well enjoy ourselves while we can.

I ask my boys how they would “make fire suppose no matches live.” Not one of them thinks it possible to do so, “it pass man to do them thing suppose he no got live stick or matches.” They are coast boys, all of them, and therefore used to luxury, but it is really remarkable how widely diffused matches are inland, and how very dependent on them these natives are. When I have been away in districts where they have not penetrated, it is exceedingly rarely that the making of fire has to be resorted to. I think I may say that in most African villages it has not had to be done for years and years, because when a woman’s fire has gone out, owing to her having been out at work all day, she just runs into some neighbour’s hut where there is a fire burning, and gives compliments, and picks up a burning stick from the fire and runs home. From this comes the compliment, equivalent to our “Oh! don’t go away yet,” of “You come to fetch fire.” This will be said to you all the way from Sierra Leone to Loanda, as far as I know, if you have been making yourself agreeable in an African home, even if the process may have extended over a day or so. The hunters, like the Fans, have to make fire, and do it now with a flint and steel; but in districts where their tutor in this method - the flint-lock gun - is not available, they will do it with two sticks, not always like the American Indians’ fire-sticks. One stick is placed horizontally on the ground and the other twirled rapidly between the palms of the hands, but sometimes two bits of palm stick are worked in a hole in a bigger bit of wood, the hole stuffed round with the pith of a tree or with silk cotton fluff, and the two sticks rotated vigorously. Again, on one occasion I saw a Bakele woman make fire by means of a slip of rafia palm drawn very rapidly, to and fro, across a notch in another piece of rafia wood. In most domesticated tribes, like the Effiks or the Igalwa, if they are going out to their plantation, they will enclose a live stick in a hollow piece of a certain sort of wood, which has a lining of its interior pith left in it, and they will carry this “fire box” with them. Or if they are going on a long canoe journey, there is always the fire in the bow of the canoe put into a calabash full of sand, or failing that, into a bed of clay with a sand rim round it.

By 10 o’clock we are off down to Buea. At 10.15 it pours as it can here; by 10.17 we are all in our normal condition of bedraggled saturation, and plodding down carefully and cheerfully among the rocks and roots of the forest, following the path we have beaten and cut for ourselves on our way up. It is dangerously slippery, particularly that part of it through the amomums, and stumps of the cut amomums are very likely to spike your legs badly - and, my friend, never, never, step on one of the amomum stems lying straight in front of you, particularly when they are soaking wet. Ice slides are nothing to them, and when you fall, as you inevitably must, because all the things you grab hold of are either rotten, or as brittle as Salviati glass-ware vases, you hurt yourself in no end of places, on those aforesaid cut amomum stumps. I am speaking from sad experiences of my own, amplified by observations on the experiences of my men.

The path, when we get down again into the tree-fern region, is inches deep in mud and water, and several places where we have a drop of five feet or so over lumps of rock are worse work going down than we found them going up, especially when we have to drop down on to amomum stems. One abominable place, a V-shaped hollow, mud-lined, and with an immense tree right across it - a tree one of our tornadoes has thrown down since we passed - bothers the men badly, as they slip and scramble down, and then crawl under the tree and slip and scramble up with their loads. I say nothing about myself. I just take a flying slide of twenty feet or so and shoot flump under the tree on my back, and then deliberate whether it is worth while getting up again to go on with such a world; but vanity forbids my dying like a dog in a ditch, and I scramble up, rejoining the others where they are standing on a cross-path: our path going S.E. by E., the other S.S.W. Two men have already gone down the S.W. one, which I feel sure is the upper end of the path Sasu had led us to and wasted time on our first day’s march; the middle regions of which were, as we had found from its lower end, impassable with vegetation. So after futile attempts to call the other two back, we go on down the S.E. one, and get shortly into a plantation of giant kokos mid-leg deep in most excellent fine mould - the sort of stuff you pay 6 shillings a load for in England to start a conservatory bed with. Upon my word, the quantities of things there are left loose in Africa, that ought to be kept in menageries and greenhouses and not let go wild about the country, are enough to try a Saint.

We then pass through a clump of those lovely great tree-ferns. The way their young fronds come up with a graceful curl, like the top of a bishop’s staff, is a poem; but being at present fractious, I will observe that they are covered with horrid spines, as most young vegetables are in Africa. But talking about spines, I should remark that nothing save that precious climbing palm - I never like to say what I feel about climbing palms, because one once saved my life - equals the strong bush rope which abounds here. It is covered with short, strong, curved thorns. It creeps along concealed by decorative vegetation, and you get your legs twined in it, and of course injured. It festoons itself from tree to tree, and when your mind is set on other things, catches you under the chin, and gives you the appearance of having made a determined but ineffectual attempt to cut your throat with a saw. It whisks your hat off and grabs your clothes, and commits other iniquities too numerous to catalogue here. Years and years that bush rope will wait for a man’s blood, and when he comes within reach it will have it.

We are well down now among the tree-stems grown over with rich soft green moss and delicate filmy-ferns. I should think that for a botanist these south-eastern slopes of Mungo Mah Lobeh would be the happiest hunting grounds in all West Africa.

The vegetation here is at the point of its supreme luxuriance, owing to the richness of the soil; the leaves of trees and plants I recognise as having seen elsewhere are here far larger, and the undergrowth particularly is more rich and varied, far and away. Ferns seem to find here a veritable paradise. Everything, in fact, is growing at its best.