It is, however, nowadays hopeless to attempt to separate these two species, distinct as I believe them to be; and they together undoubtedly constitute what is called the Mission party not only in England but in Germany. I believe this alliance has done immense harm to the true missionary, for to it I trace that tendency to harp upon horrors and general sensationalism which so sharply differentiates the modern from the classic missionary reports. Take up that noble story of Dennis de Carli and Michael Angelo of Gattina, and read it through, and then turn on to wise, clear-headed Merolla da Sorrento, and read him; you find there no sensationalism. Now and again, when deeply tried, they will say, “These people live after a beastly manner, and converse freely with the Devil,” but you soon find them saying, “Among these people there are some excellent customs,” and they give you full details of them, with evident satisfaction. You see it did not fundamentally matter to these early missionaries whether their prospective converts “had excellent customs” or “lived after a beastly manner,” from a religious standpoint. Not one atom—they were the sort of men who would have gone for Plato, Socrates, and all the Classics gaily, holding that they were not Christians as they ought to be; but this never caused them to paint a distorted portrait of the African. This thing, I believe, the modern philanthropist has induced the modern missionary only too frequently to do, and the other regrettable element which has induced him to do it has been the apathy of the English public, a public which unless it were stirred up by horrors would not subscribe. Again the blame is with England at home, but the harm done is paid for in West Africa. The portrait painted of the African by the majority, not all, but the majority of West African mission reports, has been that of a child, naturally innocent, led away and cheated by white traders and grievously oppressed by his own rulers. I grant you, the African taken as a whole is the gentlest kind of real human being that is made. I do not however class him with races who carry gentleness to a morbid extent, and for governmental purposes you must not with any race rely on their main characteristic alone; for example, Englishmen are honest, yet still we require the police force.
The evil worked by what we must call the missionary party is almost incalculable; from it has arisen the estrangement of English interests, as represented by our reason for adding West Africa to our Empire at all—the trader—and the English Government as represented by the Crown Colony system; and it has also led to our present policy of destroying powerful native States and the power of the African ruling classes at large. Secondarily it is the cause of our wars in West Africa. That this has not been and is not the desire of the mission party it is needless to say; that the blame is directly due to the Crown Colony system it is as needless to remark; for any reasonable system of its age would long ere now have known the African at first hand, not as it knows him, and knows him only, at its head-quarters, London, from second-hand vitiated reports. It has, nowadays, at its service the common sense and humane opinions of the English trade lords as represented by the Chambers of Commerce of Liverpool and Manchester; but though just at present it listens to what they say—thanks to Mr. Chamberlain—yet it cannot act on their statements, but only querulously says, “Your information does not agree with our information.” Allah forbid that the information of the party with whom I have had the honour to be classed should agree with that sort of information from other sources; and I would naturally desire the rulers of West Africa to recognise the benefit they now enjoy of having information of a brand that has not led to such a thing as the Sierre Leone outbreak for example, and to remember in this instance that six months before the hut tax there was put on, the Chambers had strongly advised the Government against it, and had received in reply the answer that “The Secretary of State sees no reason to suppose that the hut tax will be oppressive, or that it will be less easy to collect in Sierra Leone than in Gambia.” Why, you could not get a prophetic almanac into a second issue if it were not based on truer knowledge than that which made it possible for such a thing to be said. Nevertheless, no doubt this remarkable sentence was written believing the same to be true, and confiding in the information in the hands of the Colonial Office from the official and philanthropic sources in which the Office believes.
FOOTNOTES:
[59] Wanderings in West Africa, vol. i., 1863.
CHAPTER XV
MORE OF THE CROWN COLONY SYSTEM
Wherein is set down the other, or main, reason against this system.
Having attempted to explain the internal evils or what one might call the domestic rows of the Crown colony system, I will pass on to the external evils—which although in a measure consequent on the internal are not entirely so, and this point cannot be too clearly borne in mind. Tinker it up as you may, the system will remain one pre-eminently unsuited for the administration of West Africa.