"Oh, I can't stand her!" whispered Adèle in an ecstasy of dislike. "I should fly if I had to look at her long! Sister Saint Serena—the Salubrious!"

Winifred choked down a laugh at Adèle's suddenly inspired alliteration, while Hubert looked a dignified reproach. It was a poor preparation, certainly, for what was to follow. Adèle's face straightened innocently, while Winifred still struggled to suppress her risibility.

There were few preliminaries before Mr. Bond proceeded to speak. His subject dealt with vital matters, with underlying truth upon which rests all lesser fact, and he spoke with a calm certainty, unlike "the Scribes." His lecture betrayed a familiarity with the Scriptures such as his auditors had seldom met with before, and a reverence for them born not of superstition but of some apprehension of their unfathomed depths. Our little party listened with fascinated interest. Especially was Hubert delighted when from the portions that had been the favorite debating ground of his sceptical friends riches of meaning were discovered that stamped unmistakably the divine imprimatur upon them. Winifred and Adèle forgot Mrs. Bland and every one else listening; the one with sweet content in hearing anything that concerned the One she loved, and the other with an awakened interest in lines of thought she had never pursued before.

"He is splendid!" said Adèle at the close of the lecture. "I am coming every day. Unless—there's that bothersome card party Thursday! Stupid affair! But I won't go. What's the use?"

And so Mr. Bond secured a regular attendant.

Many were the expressions of interest, some of them very genuine. Mrs. Gray had listened to her guest with valorous attempts to resist the habitual afternoon nap, and told him later how very good indeed the lecture was and hoped he would quite understand how manifold were the cares of a household, and how unavoidable her hindrances, should she be unable to be present every day. And Mr. Bond did understand his gentle hostess very well, and often as he saw her in her home his meditative eye rested upon her fair mother-face with an expression of chivalrous pity and of earnest longing.

The second day's lecture found the audience sifted to some degree of the idly curious and of a part of the critics unto whose standards the speaker had failed to attain. As Mr. Bond's language was remarkably free from the current phraseology of the schools of teaching, it was difficult for theological birds to discover at once whether indeed he were of their feather, and a second hearing, at least, was needed. But no uncertain note was sounded to the alarm of any advocate of the most orthodox written creed or of the severest unwritten code of belief, in answer to the pivotal question of all theology: Jesus, the Son of Man—Who is He? None gave more ardent honor to that Mystery of godliness, who

"Was manifested in the flesh,
Justified in the spirit,
Seen of the angels,
Preached among the Gentiles,
Believed on in the world,
Received up in glory."

If some fell away from the gathering, there were new hearers, brought through the good report of those interested, and the company numbered rather more than before. Adèle's "anarchist" was again there, fastening his pale, strange eyes upon the face of the lecturer whether he spoke or was quietly sitting; at times half crediting its look of candor, then relapsing into sneering hopelessness of finding an honest man among his class. He determined to try his favorite test of a benevolent scheme before Mr. Bond should go away, and see if he would abide by the Sermon on the Mount.

To-day the lecturer's theme was Redemption, and from all the cardinal divisions of the Scriptures he drew illustrations of their one consistent theme. It was when he reached the Day of Atonement under the Levitical institution, that Adèle Forrester's interest reached its height. He drew a vivid, simple picture, as a teacher might present an object lesson to a child, of the offering, the priest, the waiting congregation, the presentation in the Holiest of All, and the blessing of the people.