On the very day of the outrage at Boston, Lord North, who was now at the head of the British administration, brought in a bill for the repeal of the detestable Quartering Act, and the removal of all the late offensive duties, excepting those on tea. It was time, in fact, to do something, as during the last year the amount produced by these very taxes had been swallowed up in their collection; British trade with the colonies was nearly at an end, and the military expenses amounted within the same period to £170,000. But even this conciliatory measure could do little. The Americans would accept nothing which still recognised the principle that parliament had a right to tax the provinces, and tea became now an article especially marked out by the non-importation agreements.

The concessions of government were not, however, without their effect in America; two parties began now to exist; those who inclined to moderation and adherence to the mother-country, called Tories, and the opponents, Whigs. In New York the party of Tories was strong, being composed of wealthy merchants, and members of the Church of England. These having power in the assembly, which now, after a suspension of two years, was allowed to meet again, submitted to the “Quartering Act,” and provided for the soldiers, to the extreme disgust of the patriots and sons of Liberty, at whose head was a wealthy merchant, Alexander M‘Dougall, a man who had raised himself by his own energy from poverty, and who was afterwards a major-general in the revolutionary army. This man having expressed his views very strongly, was imprisoned by the assembly, thus glad to show their zeal and loyalty, and M‘Dougall became at once a popular hero and martyr, and his prison the gathering-place of patriots.

The non-importation and non-consumption agreements led to results of a beneficial character in social life which had not been contemplated. The senseless pomp of mourning and funeral expenses in which the colonists had indulged was discontinued; American manufactures were stimulated, “home-made was the fashion; and in 1770, the graduating students at Cambridge took their degrees in home-spun suits.”

As we have before said, every successive act of Britain only served to alienate still more the hearts of her colonies. In 1772, parliament provided for the maintenance of the governor and judges of Massachusetts out of the royal revenues of the province, independent of the colonial assembly, and this was resented as an intended bribe to the governor and an infraction of their rights. Public meetings were again held throughout Massachusetts, and corresponding committees were formed, whose business was to discuss and consider the rights of the colonists and to communicate and publish the result. In the following year these committees commenced operation in New Hampshire, Rhode Island, Connecticut, Pennsylvania and Maryland, as well as in Massachusetts. These, “the nurseries of independence,” gave again great offence in England.

During June of the same year, the Gaspe, an armed revenue schooner, which had been a great cause of annoyance in Narrangansett Bay, was purposely enticed into shoal-water by a vessel to which she gave chase, boarded and burnt by a party from Providence. This daring outrage called forth the indignation of parliament, and an act was passed for sending to England for trial all persons concerned in destroying his majesty’s ships, etc. A reward of £600 was offered for the discovery of the persons concerned in the destruction of this vessel, and powerful machinery of examination was put in action; but though the perpetrators were well known, so strong was public feeling in their favour, that no legal evidence could be obtained against them.

“While ardent discussions,” says Hildreth, “on the subject of colonial and national rights were going on in Massachusetts, some reflecting persons were struck with the inconsistency of contending for their own liberty and depriving other people of theirs. Hence arose a controversy as to the justice and legality of negro slavery. This controversy led to trials at law, in which the question was freely canvassed, and it was proved by legal decisions ‘that the colonists, black or white, born there, were free-born British subjects, and entitled to all the essential rights of such.’ These were the first steps towards the abolition of slavery in Massachusetts.”

Whilst disputes were maturing themselves into the great national contest between the mother-country and the colonies, the colonies were not altogether at peace among themselves; the question of boundary being fruitful in controversy. Pennsylvania and Connecticut quarrelled violently about the possession of the Wyoming Valley, on the Upper Susquehanna, and blood was even shed. Virginia quarrelled with Pennsylvania, also, about her western frontier, laying claim to Pittsburg and the whole district west of the Laurel Mountains. The boundary dispute which had long agitated New York and New Jersey was happily adjusted about this time, as was also that between New York and Massachusetts. Violent were the disputes, however, between New York and the settlers in the infant Vermont, the territory lying west of the Connecticut, “the Green Mountain Boys,” as they were called, and the leaders of whom were Ethan Allen and Seth Warner, emigrants from Connecticut to the Green Mountains. But, spite of disputes both at home and abroad, settlers extended themselves farther and still farther, to the north and to the west. The formidable Six Nations had now disposed of all their vast territory south of the Ohio, as far as the Cherokee or Tennessee River, to the British Crown, for the sum of £10,460. Settlers were already occupying the banks of the Kenhawa River, flowing north into the Ohio, beyond the great Allegany Range. In consequence of this immense cession of territory, land companies started up in England for the establishment of new colonies, but the growing troubles with the mother-country prevented their plans being carried out.

The first settlements in the present state of Tennessee were made by emigrants from North Carolina, who established themselves on the Wataga, one of the head streams of the Tennessee, in the land of the Cherokees. Like the early settlers of New England, these emigrants organised themselves into a body politic, and drew up a code of laws to which every individual assented by signature. About the same time that settlers extended themselves to the Tennessee, an Indian trader, returning to North Carolina from one of his far journeys west, induced Daniel Boone and four other settlers on the Yadkin, in Maryland, by his glowing accounts of the wonderfully beautiful regions which he had discovered, to return with him for their exploration. They set out, reached the head waters of the Kentucky, and as hunters traversed the fertile plains and magnificent forests in pursuit of the buffalo and other game. They had encounters with Indians, and Boone was taken prisoner, but managed to escape, and was soon after joined by his brother, who had come out in search of him. Boone was a second Nimrod, a mighty hunter; and as such, explored the beautiful region between the Upper Kentucky and the Tennessee. The country pleased him greatly, and hastening back to the Yadkin, he sold his farm, and with his wife and children and five other families, returned to this “New Western Paradise,” being joined by volunteer settlers to the number of forty as he journeyed along. All, however, did not go smoothly with them; they were met by hostile Indians and some of their number killed; and war having broken out between the backwoodsmen of Virginia and the Indians on the Ohio, they were detained a year and a half by the way. While the west was thus opened to the colonists, Georgia also acquired a large increase of territory by the purchase of land from the Creeks and Cherokees.

About this time Whitfield died in America, and Wesley sent over disciples to establish the Wesleyan Church in that country; soon after which, Mother Ann Lee also arrived, the foundress of the Shakers, whose singular communities exist to this day, here and there, throughout the country. About the same time, also, the sect of the Universalists began to attract attention, under the preaching of John Murray; and though at first few dared to avow this so-called heresy, it gained great acceptation, and tended considerably to soften the stern, rugged heart of puritan New England.

We now return to the great contest which cast all minor subjects into the shade.