“Diable! you sew like a woman,� she remarked. “You might better be cutting my shoes out of the good wood, that does not split, than making those silly things of leather!�
She lingered a little longer, but still he did not heed her, and at last she hobbled off, picking up a basket of fish that she had left on the doorstep. But she did not leave the court until she had looked again and again at the upper window of the shop of Two Shoes. Yet she saw nothing there but the white curtain fluttering in the breeze.
An hour later she was back at the market-place, grinning and selling her fish. She was in time too, to hear the uproar when Adolphe, the showman, found the false coin in his box. She pushed to the fore, her red handkerchief conspicuous in the group, and her sharp eyes recognized the country boy who had followed her in to see the damned person. The showman was belching forth oaths and threats like the fiery furnace that belched flames on Shadrach, Meshach, and Abed-nego. Mère Tigrane’s eyes gleamed, and she pointed a long, bony finger at the poor lad.
“He put it in, Adolphe,� she shrieked, with an oath. “I saw him, the vagabond!�
Then she laughed and shook, clapping her hands to her sides. It was so diverting—the uproar, and the protests of the peasant boy as he was dragged off to jail with the rabble at his heels.
“Dame!� she said, “’twas worth a good half-crown.�
CHAPTER III
MADEMOISELLE’S SLIPPERS
The first day of the week Petit Bossu set his house in order. He swept the floor of the shop and put a cold dinner on the kitchen table that his guest might eat in his absence. Then he hung up his apron and blouse and, putting on his worn brown coat, slipped the leather strap of his wallet over his shoulder. Last he took a pair of slippers out of a cupboard and examined them with loving care and honest pride in their workmanship. They were small, high-heeled, blue slippers, daintily lined with white silk, and with rosettes of blue ribbon on the square toes. The little cobbler stroked them tenderly, fastened one bow more securely, and putting them carefully in his green bag, set out on his journey. It was early, and few people lounged in the streets, and le Bossu passed unheeded through the Rue St. Antoine, and went out at last at the Porte de France. His pace was always slow, and to-day he limped a little, but he kept cheerfully on, turning his face toward St. Césaire.
The highroad, white with dust, unrolled like a ribbon through a rugged plain which lay southwest of Nîmes, stretching from the low range of limestone mountains—the foothills of the Cévennes—on the north to the salt marshes of the Mediterranean on the south. Rocks cropped up on either side of the road; the country was wild and barren-looking, although here and there were fig trees and vineyards, and farther west was the fertile valley of the Vaunage. North of those limestone hills lay the Cévennes, where since the Revocation of the Edict of Nantes the poor Huguenot peasants were making their desperate fight for liberty of conscience, against the might and the bigotry of Louis XIV. Their leader, Laporte, was dead, but he had been succeeded by Jean Cavalier and Roland, and revolt still raged in the caves and fastnesses of the upper Cévennes, though Maréchal Montrevel and the Intendant of Languedoc assured the king that they had wiped out the insurrection. But the “Barbets� or “Camisards,� as they were called in derision, though naming themselves “Enfants de Dieu,� kept up the fierce death-struggle. Meanwhile the city of Nîmes was judiciously orthodox in the presence of the dragoons, and many Huguenots went to mass rather than suffer torture and death. Not every man is made for a martyr, and there were terrors enough to awe the most heroic. The bodies of Protestants who died in prison were exposed at fairs for a fee, or dragged through the streets on hurdles to be burned, as a warning and example to the misguided who still lived.
Yet the busy life of every day went on; people bought and sold and got gain; others married and made feasts; children were born, to be snatched from Huguenot parents and baptized into the old religion; some men died and were buried, others were cast from the galleys, at Marseilles, into the sea. Such was life in Nîmes in those old days when the sign of Two Shoes hung over the humble shop on the Rue St. Antoine.