1492

by Mary Johnston

The people swarmed out upon us. When the first admiration was somewhat over, when Diego Colon and the two seaside men and the Cubans of the burning sticks had made explanation, we were swept with them into their public square and to a hut much larger than common where we found a stately Indian, the cacique, and an ancient wrinkled man, the butio. These met us with their own assumption of something like godship. They had no lack of manner, and Luis and I had the Castilian to draw upon. Then came presents and Diego Colon interpreting. But as for the Admiral’s letter, though I showed it, it was not understood.

It was gazed upon and touched, considered a heavenly rarity like the hawk bells we gave them, but not read nor tried to be read. The writing upon it was the natural veining of some most strange leaf that grew in heaven, or it was the pattern miraculously woven by a miraculous workman with thread miraculously finer than their cotton! It was strange that they should have no notion at all—not even their chieftains and priests—of writing! Any part of Asia, however withdrawn, surely should have tradition there, if not practice!

In this hut or lodge, doored but not windowed, we found a kind of table and seats fashioned from blocks of some dark wood rudely carved and polished. The cacique would have us seated, sat himself beside us, the butio at his hand.

There seemed no especial warrior class. We noted that, it being one of the things it was ever in order to note. No particular band of fighting men stood about that block of polished wood, that was essentially throne or chair of state. The village owned slender, bone or flint-headed lances, but these rested idly in corners. Upon occasion all or any might use them, but there was no evidence that those occasions came often. There was no body of troops, nor armor, no shields, no crossbows, no swords. They had knives, rudely made of some hard stone, but it seemed that they were made for hunting and felling and dividing. No clothing hid from us any frame. The cacique had about his middle a girdle of wrought cotton with worked ends and some of the women wore as slight a dress, but that was all. They were formed well, all of them, lithe and slender, not lacking either in sinew and muscle, but it was sinew and muscle of the free, graceful, wild world, not brawn of bowman and pikeman and swordman and knight with his heavy lance. In something they might be like the Moor when one saw him naked, but the Moor, too, was perfected in arms, and so they were not like.

We did not know as yet if ever there were winter in this land. It seemed perpetual, serene and perfect summer. Behind these huts ran small gardens wherein were set melons and a large pepper of which we grew fond, and a nourishing root, and other plants. But the soil was rich, rich, and they loosened and furrowed it with a sharpened stick. There were no great forest beasts to set them sternly hunting. What then could give them toil? Not gathering the always falling fruit; not cutting from the trees and drying the calabashes, great and small, that they used for all manner of receptacle; not drawing out with a line of some stouter fiber than cotton and with a hook of bone or thorn the painted fish from their crystal water! To fell trees for canoes, to hollow the canoe, was labor, as was the building of their huts, but divided among so many it became light labor. In those days we saw no Indian figure bowed with toil, and when it came it was not the Indian who imposed it.

But they swam, they rowed their canoes, they hunted in their not arduous fashion, they roved afar in their country at peace, and they danced. That last was their fair, their games, their tourney, their pilgrimage, their processions to church, their attendance at mass, their expression of anything else that they felt altogether and at once! It was like children’s play, renewed forever, and forever with zest. But they did not treat it as play. We had been showed dances in Concepcion and Isabella, but here in Cuba, in this inland town, Jerez and Luis and I were given to see a great and formal dance, arranged all in honor of us, gods descended for our own reasons to mix with men! They danced in the square, but first they made us a feast with hutias and cassava and fish and fruit and a drink not unlike mead, exhilarating but not bestowing drunkenness. Grapes were all over these lands, purple clusters hanging high and low, but they knew not wine.

Men and women danced, now in separate bands, now mingled together. Decorum was kept. We afterwards knew that it had been a religious dance. They had war dances, hunting dances, dances at the planting of their corn, ghost dances and others. This now was a thing to watch, like a beautiful masque. They were very graceful, very supple; they had their own dignity.

We learned much in the three days we spent in this town. Men and women for instance! That nakedness of the body, that free and public mingling, going about work and adventure and play together, worked, thought Juan Lepe no harm. Later on in this vast adventure of a new world, some of our churchmen were given to asserting that they lived like animals, though the animals also are there slandered! The women were free and complaisant; there were many children about. But matings, I thought, occurred only of free and mutual desire, and not more frequently than in other countries. The women were not without modesty, nor the men without a pale chivalry. At first I thought constraint or rule did not enter in, but after a talk with their priest through Diego Colon, I gathered that there prevailed tribe and kinship restraints. Later we were to find that a great network of “thou shalt” and “thou shalt not” ran through their total society, wherever or to what members it might extend. Common good, or what was supposed to be common good, was the master here as it is everywhere! The women worked the gardens, the men hunted; both men and women fished. Women might be caciques. There were women caciques, they said, farther on in their land. And it seemed to us that name and family were counted from the mother’s side.

The Admiral had solemnly laid it upon us to discover the polity of this new world. If they held fief from fief, then at last we must come through however many overlords to the seigneur of them all, Grand Khan or Emperor. We applied ourselves to cacique and butio, but we found no Grand Seigneur. There were other caciques. When the Caribs descended they banded together. They had dimly, we thought, the idea of a war-lord. But it ended there, when the war ended. Tribute: He found they had no idea of tribute. Cotton grew everywhere! Cotton, cassava, calabashes, all things! When they visited a cacique they took him gifts, and at parting he gave them gifts. That was all.

Gold? They knew of it. When they found a bit they kept it for ornament. The cacique possessed a piece the size of a ducat, suspended by a string of cotton. It had been given to him by a cacique who lived on the great water. Perhaps he took it from the Caribs. But it was in the mountains, too. He indicated the heights beyond. Sometimes they scraped it from sand under the stream. He seemed indifferent to it. But Diego Colon, coming in, said that it was much prized in heaven, being used for high magic, and that we would give heavenly gifts for it. Resulted from that the production in an hour of every shining flake and grain and button piece the village owned. We carried from this place to the Admiral a small gourd filled with gold. But it was not greatly plentiful; that was evident to any thinking man! But we had so many who were not thinking men. And the Admiral had to appease with his reports gold-thirsty great folk in Spain.