"Socialists!" said Willy. "Those are the people who are blowing up everybody with bombs. I didn't suppose New York would let them hold a meeting! They're devils!"
But Willy had so well-grown a human curiosity that he was not averse to a glimpse of devils. Perhaps he heard himself, back home in the sleepy county, talking at the village post-office or in the churchyard before church. "Yes, and where else do you think I went? I went to a Socialist Meeting! Bomb-throwers—Socialists and Anarchists, you know!" Rachel, hardly more informed, was ready to-night for anything a little desperate. She would not have taken Hagar where she positively thought she ought not to go,—but if these were desperate people going in, they were, to say the least, pretty quiet and orderly and decent-looking;—and it could do no harm just to slip in and sit on a back seat for a few minutes and look on—just as you might go to mass in a cathedral abroad, disapproving all the time, of course. But Hagar had a book or two in her mind, and in addition the talk that Sunday afternoon at the Settlement.
When they had climbed the stairs and come into the hall, which was a small one, they found that the back seats were all taken. Apparently all seats were taken, but as they stood hesitating, a young man beckoned, and before they knew it they found themselves well down the place, seated near the platform. Rachel looked around a little uneasily. "Crowded, and they all look so intent! It's not going to be easy to get up and leave."
The hall was rude enough, and small, the light not brilliant, the platform a few bare boards. Upon it stood a deal table, and three or four chairs. Back of these, fastened against the wall, was a red flag, and on either side of this a strip of canvas with large letters. On one side, UNIVERSAL BROTHERHOOD, and on the other, WORKINGMEN, UNITE! Now standing beside the table, and slowly walking from end to end of the platform, a dark-eyed, well-knit man was speaking, quite conversationally, with a direct appeal, now to this quarter of the hall, now to that. His voice was deep and mellow; he spoke without denunciations, with a quiet reasonableness and conviction. At the moment he was stating a theory, giving the data upon which it was based, weighing it, comparing it with its counter theory. He used phrases—"Economic Determinism"—"Unearned Increment"—"Class-Consciousness"—"Problem of Distribution"—explained clearly what he meant by them, then put them aside. "They are phrases that will serve their ends and pass from speech," he said. "We shall bring in modifiers, we shall make other phrases, and they, too, in their turn, will pass from the tongues of men; but the idea behind them—the idea—the idea and its expression, the intellectual and moral sanction, the thing that is metaphysical and immortal, that will not pass! The very word Socialism may pass, but Socialism itself will be in the blood and bone and marrow of the world that is to be! And this is what is that Socialism." He began to speak in aphorisms, in words from old Wisdom-Religions, and then, for all they were stories of quite modern happenings, in parables—the woe of the world epitomized, a generalization of its needs, all lines of help synthesized into a world saviour, which, lo! was the world itself. He made an end, stood a moment with kindling eyes, then sat down. After an appreciable silence there came a strange, deep applause, men and women striking fist on palm, striking the bare floor with ill-shod feet.
A small, wiry dark man, sitting on the platform, rose and spoke rapidly for twenty minutes. He had a caustic wit and the power of invective which, if possessed by the other, had not been displayed. Once or twice he evoked a roar of angry laughter. When he had finished, and the applause had subsided, the chairman of the evening stood up and spoke. "As the comrades know, it is our habit to turn the last half-hour into an open meeting. Nearly always there's somebody who's been thinking and studying and wants to say a word as to what he's found—or there's somebody who's got a bit of personal experience that he thinks might help a comrade who's struggling, maybe, through a like pit. Anybody that feels like speaking out, let him do it—or let her do it. Men and women, we're all comrades—and though Socialists are said not to be religious, we're all religious enough to like a good experience meeting—"
He paused, waiting for some one to rise. The first speaker came for a moment to his side. "Mr. Chairman, may I say one word to our comrades, and to any others who may be here? It is this. If 'religious' means world-service and a recognition and a striving toward the ultimate divine in my neighbour as in myself, and in myself as in my neighbour—then I think Socialism may be called religious."
As he moved back to his chair a man arose in the back of the house and began to speak. After a moment the chairman halted him with a gesture. "It is difficult for the comrades on this side the hall to hear you. Won't you come to the platform?" The man hesitated, then nodded his head; and with a certain deliberateness moved down the aisle, and stepping upon the only slightly raised platform stood facing the gathering. A colour flared in his cheek, and his hands, held somewhat stiffly at his sides, opened and shut. It was evident that he was not an accustomed speaker, and that there was diffidence or doubt of himself and his welcome to be overcome. He began stammering, with nervous hesitation. If anything he could say would help by one filing he would say it, though he wasn't used—yet—to speaking. He owed a debt and he believed in paying debts—though not the way the world made you pay them.
It was hard to tell how young or old he was. At times he looked boyish; then, when a certain haggard, brooding aspect came upon him, he seemed a middle-aged man. His clothes were poor, but whole and clean, his shirt a grey flannel one. Above the loose collar showed a short, dark beard, well-cut features, and deep-set dark eyes.
Lines came into Hagar's forehead between her eyes. She had seen this man somewhere. Where? She had a trick of holding her mind passive, when the wanted memory would slowly rise, like water from a deep, deep well. Now, after a minute or two, it came. She had seen him in the street-car that night, going from Eglantine to see "Romeo and Juliet." He had been in workman's clothes, he had touched her skirt, standing before her in the car; then he had found a seat, and she had watched him unfold and read a newspaper. Some vague, uncertain thought that she could not trace had made her regard him at intervals until with Miss Bedford and Lily and Laydon she had left the car....