Chateau and Country Life in France

by Mary King Waddington

[Illustration: Some red-coated, some green, all with breeches and high muddy boots.]

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We were pottering about in our woods one day, waiting for Labbez (the keeper) to come and decide about some trees that must be cut down, when a most miserable group emerged from one of the side alleys and slipped by so quickly and quietly that we couldn't speak to them. A woman past middle age, lame, unclothed really—neither shoes nor stockings, not even a chemise—two sacks of coarse stuff, one tied around her waist half covering her bare legs, one over her shoulders; two children with her, a big overgrown girl of about twelve, equally without clothing, an old black bodice gaping open over her bare skin, held together by one button, a short skirt so dirty and torn that one wondered what kept it on, no shoes nor stockings, black hair falling straight down over her forehead and eyes; the boy, about six, in a dirty apron, also over his bare skin. I was horrified, tried to make them turn and speak to me, but they disappeared under the brushwood as quickly as they could, "evidently up to no good," said W. In a few moments the keeper appeared, red and breathless, having been running after poachers—a woman the worst of the lot. We described the party we had just seen, and he was wildly excited, wanted to start again in pursuit, said they were just the ones he was looking for. The woman belonged to a band of poachers and vagabonds they could not get hold of. They could trace her progress sometimes by the blood on the grass where the thorns and sharp stones had torn her feet. It seems they were quite a band, living anywhere in the woods, in old charcoal-burners' huts or under the trees, never staying two nights in the same place. There are women, and children, and babies, who appear and disappear, in the most extraordinary manner. Many of them have been condemned, and have had two weeks or a month of prison. One family is employed by one of the small farmers near, who lets them live in a tumbledown hut in the midst of his woods, and that is their centre. We passed by there two or three days later, when we were riding across the fields, and anything so miserable I never saw; the house half falling to pieces, no panes of glass, dirty rags stuffed in the windows, no door at all, bundles of dirty straw inside, a pond of filthy water at one side of the house, two or three dirty children playing in it, and inside at the opening, where the door should have been, the same lame woman in her two sacks. She glowered at us, standing defiantly at the opening to prevent our going in, in case we had any such intention. I suppose she had various rabbits and hares hung up inside she couldn't have accounted for. There was no other habitation anywhere near; no cart or vehicle of any kind could have got there. We followed a narrow path, hardly visible in the long grass, and the horses had to pick their way—one couldn't imagine a more convenient trysting-place for vagabonds and tramps. It seems incredible that such things should go on at our doors, so to speak, but it is very difficult to get at them. Our keepers and M. de M., whose property touches ours, have had various members of the gang arrested, but they always begin again. The promiscuity of living is something awful, girls and young men squatting and sleeping in the same room on heaps of dirty rags. There have been some arrests for infanticide, when a baby's appearance and disappearance was too flagrant, but the girls don't care. They do their time of prison, come out quite untamed by prison discipline, and begin again their wild, free life. One doesn't quite understand the farmer who gives any shelter to such a bad lot, but I fancy there is a tacit understanding that his hares and rabbits must be left unmolested.

It is amusing to see the keepers when they suspect poachers are in their woods. When the leaves are off they can see at a great distance, and with their keen, trained eyes make out quite well when a moving object is a hare, or a roebuck, or a person on all fours, creeping stealthily along. They have powerful glasses, too, which help them very much. They, too, have their various tricks, like the poachers. As the gun-barrel is seen at a great distance when the sun strikes it, they cover it with a green stuff that takes the general tint of the leaves and the woods, and post themselves, half hidden in the bushes, near some of the quarries, where the poachers generally come. Then they give a gun to an under-strapper, telling him to stand in some prominent part of the woods, his gun well in sight. That, of course, the poachers see at once, so they make straight for the other side, and often fall upon the keepers who are lying in wait for them. As a general rule, they don't make much resistance, as they know the keepers will shoot—not to kill them, but a shot in the ankle or leg that will disable them for some time. I had rather a weakness for one poaching family. The man was young, good-looking, and I don't really believe a bad lot, but he had been unfortunate, had naturally a high temper, and couldn't stand being howled at and sworn at when things didn't go exactly as the patron wanted; consequently he never stayed in any place, tried to get some other work, but was only fit for the woods, where he knew every tree and root and the habits and haunts of all the animals. He had a pretty young wife and two children, who had also lived in the woods all their lives, and could do nothing else. The wife came to see me one day to ask for some clothes for herself and the children, which I gave, of course, and then tried mildly to speak to her about her husband, who spent half his time in prison, and was so sullen and scowling when he came out that everybody gave him a wide berth. The poor thing burst into a passion of tears and incoherent defence of her husband. Everybody had been so hard with him. When he had done his best, been up all night looking after the game, and then was rated and sworn at by his master before every one because un des Parisiens didn't know what to do with a gun when he had one in his hand, and couldn't shoot a hare that came and sat down in front of him, it was impossible not to answer un peu vivement peut-être, and it was hard to be discharged at once without a chance of finding anything else, etc., and at last winding up with the admission that he did take hares and rabbits occasionally; but when there was nothing to eat in the house and the children were crying with hunger, what was he to do? Madame would never have known or missed the rabbits, and after all, le Bon Dieu made them for everybody. I tried to persuade W. to take him as a workman in the woods, with the hope of getting back as under-keeper, but he would not hear of it, said the man was perfectly unruly and violent-tempered, and would demoralize all the rest. They remained some time in the country, and the woman came sometimes to see me, but she had grown hard, evidently thought I could have done something for her husband, and couldn't understand that as long as he went on snaring game no one would have anything to do with him—always repeating the same thing, that a Bon Dieu had made the animals pour tout le monde. Of course it must be an awful temptation for a man who has starving children at home, and who knows that he has only to walk a few yards in the woods to find rabbits in plenty; and one can understand the feeling that le Bon Dieu provided food for all his children, and didn't mean some to starve, while others lived on the fat of the land.

It was a long time before I could get accustomed to seeing women work in the fields (which I had never seen in America). In the cold autumn days, when they were picking the betterave (a big beet root) that is used to make sugar in France, it made me quite miserable to see them. Bending all day over the long rows of beets, which required quite an effort to pull out of the hard earth, their hands red and chapped, sometimes a cold wind whistling over the fields that no warm garment could keep out, and they never had any really warm garment. We met an old woman one day quite far from any habitation, who was toiling home, dragging her feet, in wretched, half-worn shoes, over the muddy country roads, who stopped and asked us if we hadn't a warm petticoat to give her. She knew me, called me by name, and said she lived in the little hamlet near the château. She looked miserably cold and tired. I asked where she came from, and what she had been doing all day. "Scaring the crows in M. A.'s fields," was the answer. "What does your work consist of?" I asked. "Oh, I just sit there and make a noise—beat the top of an old tin kettle with sticks and shake a bit of red stuff in the air." Poor old woman, she looked half paralyzed with cold and fatigue, and I was really almost ashamed to be seated so warmly and comfortably in the carriage, well wrapped up in furs and rugs, and should have quite understood if she had poured out a torrent of abuse. It must rouse such bitter and angry feeling when these poor creatures, half frozen and half starved, see carriages rolling past with every appliance of wealth and luxury. I suppose what saves us is that they are so accustomed to their lives, the long days of hard work, the wretched, sordid homes, the insufficient meals, the quantities of children clamouring for food and warmth. Their parents and grandparents have lived the same lives, and anything else would seem as unattainable as the moon, or some fairy tale. There has been one enormous change in all the little cottages—the petroleum lamp. All have got one—petroleum is cheap and gives much more light and heat than the old-fashioned oil lamp. In the long winter afternoons, when one must have light for work of any kind, the petroleum lamp is a godsend. We often noticed the difference coming home late. The smallest hamlets looked quite cheerful with the bright lights shining through the cracks and windows. I can't speak much from personal experience of the inside of the cottages—I was never much given to visiting among the poor. I suppose I did not take it in the right spirit, but I could never see the poetry, the beautiful, patient lives, the resignation to their humble lot. I only saw the dirt, and smelt all the bad smells, and heard how bad most of the young ones were to all the poor old people. "Cela mange comme quatre, et cela n'est plus bon à rien," I heard one woman remark casually to her poor old father sitting huddled up in a heap near the fire. I don't know, either, whether they liked to have us come. What suited them best was to send the children to the château. They always got a meal and a warm jacket and petticoat.

[Illustration: Peasant women.]

V

CEREMONIES AND FESTIVALS

We were very particular about attending all important ceremonies at La Ferté, as we rarely went to church there except on great occasions. We had our service regularly at the château every Sunday morning. All the servants, except ours, were Protestants, Swiss generally, and very respectable they looked—all the women in black dresses and white caps—when they assembled in M. A.'s library, sitting on cane chairs near the door.

Some, in fact most, Protestants in France attach enormous importance to having all their household Protestant. A friend of mine, a Protestant, having tea with me one day in Paris was rather pleased with the bread or little "croissants," and asked me where they came from. I said I didn't know, but would ask the butler. That rather surprised her. Then she said, "Your baker of course is a Protestant." That I didn't know either, and, what was much worse in her eyes, I didn't care. She was quite distressed, gave me the address of an excellent Swiss Protestant baker and begged me to sever all connection with the Catholic at once. I asked her if she really thought dangerous papist ideas were kneaded in with the bread, but she would not listen to my mild "persiflage," and went away rather anxious about my spiritual welfare.