Chateau and Country Life in France

by Mary King Waddington

II

COUNTRY VISITS

We didn't pay many visits; but sometimes, when the weather was fine and there was no hunting, and W. gone upon an expedition to some outlying village, Mme. A. and I would start off for one of the neighbouring châteaux. We went one day to the château de C, where there was a large family party assembled, four generations—the old grandmother, her son and daughter, both married, the daughter's daughter, also married, and her children. It was a pretty drive, about an hour all through the forest. The house is quite modern, not at all pretty, a square white building, with very few trees near it, the lawn and one or two flower-beds not particularly well kept. The grounds ran straight down to the Villers-Cotterets forest, where M. M. has good shooting. The gates were open, the concierge said the ladies were there. (They didn't have to be summoned by a bell. That is one of the habits of this part of the country. There is almost always a large bell at the stable or "communs," and when visitors arrive and the family are out in the grounds, not too far off, they are summoned by the bell. I was quite surprised one day at Bourneville, when we were in the woods at some little distance from the château, when we heard the bell, and my companion, a niece of Mme. A., instantly turned back, saying, "That means there are visits; we must go back.") We found all the ladies sitting working in a corner salon with big windows opening on the park. The old grandmother was knitting, but she was so straight and slight, with bright black eyes, that it wouldn't have seemed at all strange to see her bending over an embroidery frame like all the others. The other three ladies were each seated at an embroidery frame in the embrasures of the windows. I was much impressed, particularly with the large pieces of work that they were undertaking, a portière, covers for the billiard-table, bed, etc. It quite recalled what one had always read of feudal France, when the seigneur would be off with his retainers hunting or fighting, and the châtelaine, left alone in the château, spent her time in her "bower" surrounded by her maidens, all working at the wonderful tapestries one sees still in some of the old churches and convents. I was never much given to work, but I made a mental resolve that I, too, would set up a frame in one of the drawing-rooms at home, and had visions of yards of pale-blue satin, all covered with wonderful flowers and animals, unrolling themselves under my skilful fingers—but I must confess that it remained a vision. I never got further than little crochet petticoats, which clothed every child in the village. To make the picture complete there should have been a page in velvet cap and doublet, stretched on the floor at the feet of his mistress, trying to distract her with songs and ballads. The master of the house, M. M., was there, having come in from shooting. He had been reading aloud to the ladies—Alfred de Musset, I think. That part of the picture I could never realize, as there is nothing W. loathes like reading aloud except, perhaps, being read to.

They were very friendly and easy, showed us the downstairs part of the house, and gave us goûter, not tea, wine and cake. The house looked comfortable enough, nothing picturesque; a large square hall with horns, whips, foxes' brushes, antlers, and all sorts of trophies of the chase on the walls. They are sporting people; all ride. The dining-room, a large bright room, was panelled with life-size portraits of the family: M. and Mme. M. in hunting dress, green coats, tricorne hats, on their horses; the daughter of the house and one of her brothers, rowing in a boat on a small lake; the eldest son in shooting dress, corduroys, his gun slung over his shoulder, his dog by his side. They were all very like.

[Illustration: "Merci, je vais bien.">[

We strolled about the garden a little, and saw lots of pheasants walking peacefully about at the edge of the woods. They made me promise to come back one day with W., he to shoot and I to walk about with the ladies. We saw the children of the fourth generation, and left with the impression of a happy, simple family party. M. M. was a conseiller général of the Aisne and a colleague of W.'s. They always stayed at the same hotel (de la Hure) in Laon at the time of the conseil général, and M. M. was much amused at first with W.'s baggage: a large bath-tub, towels (for in small French provincial hotels towels were microscopic and few in number), and a package of tea, which was almost an unknown commodity in those days. None of our visitors ever took any, and always excused themselves with the same phrase, "Merci, je vais bien," evidently looking upon it as some strange and hurtful medicine. That has all changed, like everything else. Now one finds tea not only at all the châteaux, with brioches and toast, but even in all the hotels, but I wouldn't guarantee what we get there as ever having seen China or Ceylon, and it is still wiser to take chocolate or coffee, which is almost always good. We had a lovely drive back. The forest was beautiful in the waning light. As usual, we didn't meet any vehicle of any kind, and were quite excited when we saw a carriage approaching in the distance—however, it proved to be W. in his dog-cart. We passed through one or two little villages quite lost in the forest—always the same thing, one long, straggling street, with nobody in it, a large farm at one end and very often the church at the other. As it was late, the farm gates were all open, the cattle inside, teams of white oxen drinking out of a large trough.

In a large farm near Boursonne there was much animation and conversation. All the beasts were in, oxen, cows, horses, chickens, and in one corner, a flock of geese. The poor little "goose girl," a child about ten years old with bright-blue eyes and a pig-tail like straw hanging down her back, was being scolded violently by the farmer's wife, who was presiding in person over the rentrée of the animals, for having brought her geese home on a run. They wouldn't eat, and would certainly all be ill, and probably die before morning. There is a pretty little old château at Boursonne; the park, however, so shut in by high walls that one sees nothing in passing. W. had shot there once or twice in former years, but it has changed hands very often.

[Illustration: Long pauses when nobody seemed to have anything to say.]

Sometimes we paid more humble visits, not to châteaux, but to the principal people of the little country town near, from which we had all our provisions. We went to see the doctor's wife, the notary's wife, the mayor's wife, and the two schools—the asile or infant school, and the more important school for bigger girls. The old doctor was quite a character, had been for years in the country, knew everybody and everybody's private history. He was the doctor of the château, by the year, attended to everybody, masters and servants, and received a regular salary, like a secretary. He didn't come very often for us in his medical capacity, but he often dropped in at the end of the day to have a talk with W. The first time I saw him W. presented him to me, as un bon ami de la famille. I naturally put out my hand, which so astonished and disconcerted him (he barely touched the tips of my fingers) that I was rather bewildered. W. explained after he had gone that in that class of life in France they never shook hands with a lady, and that the poor man was very much embarrassed. He was very useful to W. as a political agent, as he was kind to the poor people and took small (or no) fees. They all loved him, and talked to him quite freely. His women-kind were very shy and provincial. I think our visits were a great trial to them. They always returned them most punctiliously, and came in all their best clothes. When we went to see them we generally found them in short black skirts, and when they were no longer very young, with black caps, but they always had handsome silk dresses, velvet cloaks, and hats with flowers and feathers when they came to see us. Some of them took the cup of tea we offered, but they didn't know what to do with it, and sat on the edge of their chairs, looking quite miserable until we relieved them of the burden of the tea-cup. Mme. A. was rather against the tea-table; she preferred the old-fashioned tray handed around with wine and cakes, but I persuaded her to try, and after a little while she acknowledged that it was better to have the tea-table brought in. It made a diversion; I got up to make the tea. Someone gave me a chair, someone else handed the cups. It made a little movement, and was not so stiff as when we all sat for over an hour on the same chairs making conversation. It is terrible to have to make conversation, and extraordinary how little one finds to say. We had always talked easily enough at home, but then things came more naturally, and even the violent family discussions were amusing, but my recollection of these French provincial visits is something awful. Everybody so polite, so stiff, and the long pauses when nobody seemed to have anything to say. I of course was a novelty and a foreign element—they didn't quite know what to do with me. Even to Mme. A., and I grew very fond of her, and she was invariably charming to me, I was something different. We had many talks on every possible subject during our long drives, and also in the winter afternoons. At first I had my tea always upstairs in my own little salon, which I loved with the curtains drawn, a bright wood-fire burning, and all my books about; but when I found that she sat alone in the big drawing-room, not able to occupy herself in any way, I asked her if I might order my tea there, and there were very few afternoons that I didn't sit with her when I was at home. She talked often about her early married life—winters in Cannes and in Paris, where they received a great deal, principally Protestants, and I fancy she sometimes regretted the interchange of ideas and the brilliant conversation she had been accustomed to, but she never said it. She was never tired of hearing about my early days in America—our family life—the extraordinary liberty of the young people, etc. We often talked over the religious question, and though we were both Protestants, we were as far apart almost as if one was a pagan. Protestantism in France always has seemed to me such a rigid form of worship, so little calculated to influence young people or draw them to church. The plain, bare churches with white-washed walls, the long sermons and extempore prayers, speaking so much of the anger of God and the terrible punishments awaiting the sinner, the trials and sorrows that must come to all. I often think of a sermon I heard preached in one Protestant church, to the boys and girls who were making their first communion—all little things, the girls in their white frocks and long white veils, the boys with white waistcoats and white ribbons on their arms, making such a pretty group as they sat on the front benches listening hard to all the preacher said. I wondered that the young, earnest faces didn't suggest something to him besides the horrors of eternal punishment, the wickedness and temptations of the world they were going to face, but his only idea seemed to be that he must warn them of all the snares and temptations that were going to beset their paths. Mme. A. couldn't understand my ideas when I said I loved the Episcopal service—the prayers and litany I had always heard, the Easter and Christmas hymns I had always sung, the carols, the anthems, the great organ, the flowers at Easter, the greens at Christmas. All that seemed to her to be a false sentiment appealing to the senses and imagination. "But if it brings people to church, and the beautiful music elevates them and raises their thoughts to higher things—" "That is not religion; real religion means the prayer of St. Chrysostom, 'Where two or three are gathered together in My name I will grant their requests.'" "That is very well for really religious, strong people who think out their religion and don't care for any outward expression of it, but for weaker souls who want to be helped, and who are helped by the beautiful music and the familiar prayers, surely it is better to give them something that brings them to church and makes them better men and women than to frighten them away with such strict, uncompromising doctrines—" "No, that is only sentiment, not real religious feeling." I don't think we ever understood each other any better on that subject, and we discussed it so often.

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