W. of course had a great many men's dinners, from which I was excluded. I dined often with some of my friends, not of the official world, and I used to ask myself sometimes if the Quai d'Orsay and these houses could be in the same country. It was an entirely different world, every point of view different, not only politics—that one would expect, as the whole of society was anti-Republican, Royalist, or Bonapartist—but every question discussed wore a different aspect. Once or twice there was a question of Louis XIV and what he would have done in certain cases,—the religious question always a passionate one. That of course I never discussed, being a Protestant, and knowing quite well that the real fervent Catholics think Protestants have no religion.

I was out driving with a friend one morning in Lent (Holy Week), Thursday I think—and said I could not be out late, as I must go to church—perhaps she would drop me at the Protestant Chapel in the Avenue de la Grand Armée. She was so absolutely astonished that it was almost funny, though I was half angry too. "You are going to church on Holy Thursday. I didn't know Protestants ever kept Lent, or Holy Week or any saint's day." "Don't you think we ever go to church?" "Oh, yes, to a conference or sermon on Sundays, but you are not pratiquant like us." I was really put out, and tried another day, when she was sitting with me, to show her our prayerbook, and explained that the Creed and the Lord's Prayer, to say nothing of various other prayers, were just the same as in her livre de Messe, but I didn't make any impression upon her—her only remark being, "I suppose you do believe in God,"—yet she was a clever, well-educated woman—knew her French history well, and must have known what a part the French Protestants played at one time in France, when many of the great nobles were Protestants.

Years afterward, with the same friend, we were discussing the proposed marriage of the Duke of Clarence, eldest son of the late King Edward VII of England, who wanted very much to marry Princess Hélène d'Orléans, daughter of the Comte de Paris, now Duchesse d'Aosta. It was impossible for the English prince, heir to the throne, to marry a Catholic princess—it seemed equally impossible for the French princess to become a Protestant. The Pope was consulted and very strong influence brought to bear on the question, but the Catholic Church was firm. We were in London at the time, and of course heard the question much discussed. It was an interesting case, as the two young people were much in love with each other. I said to my friend:

"If I were in the place of the Princess Hélène I should make myself a
Protestant. It is a big bait for the daughter of an exiled prince to be
Queen of England."

"But it couldn't be; no Catholic could change her religion or make herself Protestant."

"Yet there is a precedent in your history. Your King Henri IV of beloved memory, a Protestant, didn't hesitate to make himself a Catholic to be King of France."

"Ah, but that is quite different."

"For you perhaps, chère amie, but not for us."

However, the poor young prince died suddenly of pneumonia, so the sacrifice would have been in vain.

All the autumn of '79 was very agitated. We were obliged to curtail our stay at Bourneville, our country home. Even though the Chambers were not sitting, every description of political intrigue was going on. Every day W. had an immense courrier and every second day a secretary came down from the Quai d'Orsay with despatches and papers to sign. Telegrams came all day long. W. had one or two shooting breakfasts and the long tramps in the woods rested him. The guests were generally the notabilities of the small towns and villages of his circumscription,—mayors, farmers, and small landowners. They all talked politics and W. was surprised to see how in this quiet agricultural district the fever of democracy had mounted. Usually the well-to-do farmer is very conservative, looks askance at the very advanced opinions of the young radicals, but a complete change had come over them. They seemed to think the Republic, founded at last upon a solid basis, supported by honest Republicans, would bring untold prosperity not only to the country, but to each individual, and many very modest, unpretending citizens of the small towns saw themselves conseilleurs généraux, deputies, perhaps even ministers. It was a curious change. However, on the whole, the people in our part of the world were reasonable. I was sorry to go back to town. I liked the last beautiful days of September in the country. The trees were just beginning to turn, and the rides in the woods were delightful, the roads so soft and springy. The horses seemed to like the brisk canter as much as we did. We disturbed all the forest life as we galloped along—hares and rabbits scuttled away—we saw their white tails disappearing into holes, and when we crossed a bit of plain, partridges a long distance off would rise and take their crooked flight across the fields. It was so still, always is in the woods, that the horses' feet could be heard a long way off. It was getting colder (all the country folk predicted a very cold winter) and the wood-fire looked very cheerful and comfortable in my little salon when we came in.