But other facts may be gathered from this will. Our good curate bequeaths to "Sir Thomas Benson" his sarsnet tippet, clearly from its superior stuff, the best that he had. This, the usual outer dress of the priest, was a long garment made with sleeves, reaching to the ankles, and was tied with a girdle.[106] Now a Thomas Benson, "curate," witnessed the will of John Benson of Baisbrowne in 1563; he must then have served the chapel of Langdale for a series of years. Also it seems probable that the curate's master, John Benson, was the rector, succeeding Croft or another.

A spirit of peace and goodwill breathes through this document, and one too that suggests continuity in the order of the church. Yet it must be remembered that it was written in the reign of Elizabeth, when the Protestant religion had been firmly established by law, and written moreover by a man who had undoubtedly followed the Catholic ritual fifteen years before. His fellow curate too of that date, "preist" Watson, was still alive, surviving him by eight years. There is a Protestant odour about the cassock, and Jackson possessed one; but his wardrobe is distinctly of the old-world, priestly type. It is probable indeed that there was little change made for some time even in the services of the church. The people of the north-western mountains were conservative, and it was they who most stoutly resisted the suppression of the monasteries. There is evidence to show that the new tenets were but slowly adopted in these parts. The church at Crosthwaite was found as late as 1571 to be still in possession of the furniture and pictures that had lent a touch of splendour to the former ritual; and they were then most stringently ordered to be destroyed.[107]

The people were not likely to welcome changes that brought in their train not only impoverishment of service, but reduction in the number of the clergy; for with the diversion of the tithes, there ceased to be any provision for the salaries of curates.

Langdale did without a curate, and not until over 200 years was the township once more blessed with a resident minister, though the chapel was used for services. Ambleside was in different case. Now a thriving little town, equally distant from the two parish churches that claimed it, with fulling mills bringing in wealth, it was able to maintain a curate independently, and did so.

James Dugdale the cleric, who witnessed a Rydal deed in 1575, might have been supposed to serve at Ambleside, only that Priest Watson was then alive. Certain it is that in 1584 the townsfolk placed their support of chapel and curate on a solid basis, pledging each man his portion of land thereto. This was immediately before the appointment of John Bell as curate. The pledge was repeated in a deed of the year 1597.

The rector of the parish, with no more than £18 odd as stipend, had now to perform the entire duty of the wide parish. Nothing is known of Croft's later dealings with the rectorate, nor of Lancelot Levens, who followed him. But on the latter's death in 1575, John Wilson was instituted, and for fifty-two years he served as rector. From his handwriting, seen in the market-deed, and from the register (most negligently kept during his time of office) an unfavourable impression is created. When he died in 1627, there followed—after a few months interlude, when Robert Hogge served—the Rev. Henry Wilson, B.A., who was to become notorious as a Royalist and High-Churchman. He was nominated by Dame Agnes Fleming, the clever widow of Squire William, who at this time ruled at Rydal Hall for her son John.

The expenses of the tithe gathering were not great. An item of 2s. 0d. is paid to David Harrison, the Rydal inn-keeper, against "tythinge," and "for gathering tith Eggs" 1s. 0d. These last offerings were paid in kind, and we know from subsequent accounts that this persuasive office was somtimes filled by women, "two wiues," being paid in 1643 "for goeing 3 dayes gathering Eggs at Easter."

The later account-sheets kept by Richard Harrison show less completely than Tyson's the income derived from the tithes.

lisd
Rec. in pt. of Lambe booke of gresmire at seaverall tymes due before this 23 June 1643 due at Easter last1160
Rec. more in pt. of lambe booke, for gresmire that was begun at Easter last. Rec. this 10 Aug.3110