It has been to me a serious source of annoyance that so large a number of persons endeavor to impress upon my mind the idea that it is an act of charity to patronize me to the extent of the purchase of a single book, while just after me a strong man, with faculties unimpaired, a man amply able to do other work, may enter, and they buy from him anything he may have to sell without ever dreaming that it is a charity to do so.
But I am truly grateful to the majority of those with whom I come in business contact for their appreciation of my energy and enterprise, as they almost invariably consider mine a laudable way of making a living.
A great many blind persons offer as an excuse for inactivity that they have no capital to do with, but even this obstacle may be removed, as is so often the case with impediments in the paths of those who see.
In Marysville, California, I became acquainted with a gentleman who lost his sight in middle life, and exhausted all his means upon oculists and other measures intended to restore his eyes. Finding the case hopeless, and having a family dependent upon him for support, instead of sitting down in despair or resorting to begging, he went to a friend and borrowed two dollars and a half. With this he bought a basket, filled it with fruit and went out to sell it. This basket became the nucleus of an extensive business for some years after, and, at the time I met him, he was a highly respected citizen, possessing a comfortable home and a considerable bank account, though still holding a large fruit-stand as a permanent resource.
Another instance could be cited in the case of a young man of the same State who became suddenly blind, when some friend told him he had better go to San Francisco and hold out his hat, "for he would certainly do well." Wounded to the quick at such advice, he replied that, in case he accepted such a suggestion, he would solicit enough to buy a dose of strychnine and close out his business. Soon after an artist made him a proposition to travel for the sale of chromos in the interest of a gallery. He accepted it, and by that means soon became successful and independent.
We do not feel it necessary to work for the sympathy of the public, for we are already conscious of having that; but we do sincerely desire their respect, and, if freely extended, their patronage, as do any other class of people plying a legitimate vocation.
Among the throng with whom. I have come in contact in the course of canvassing, the vexed question, paramount in the minds of the majority, and one frequently addressed to me in person. It is: why I do not avail myself of an Institution for the Blind, or—as they almost universally dub it—an Asylum in which I will be taken care of for life, almost invariably adding that they are taxed for this purpose.
I desire here to correct an impression which, in the main, is utterly false. These institutions are (together with others) supported by the States in which they are located, and in so far as every property holder has a larger or smaller amount of State tax, they help to sustain the Institutions for the Blind among others. These State institutions are intended only for the education of the blind, and not for their support. For the purpose of education there are a certain number of years allotted to each pupil, according to their age at the time of admission. At the expiration of this term they have no alternative but to go back to the poor homes of their respective counties, more unfitted to endure their privations than before they were permitted a taste of a better mode of life, and no matter how sad their sacrifices, or how bitter their trials, they are never looked after by the Institutions in which they graduate.
In their new life, however high may be their excellence in music or any other accomplishment, or how great their effort to make them available, their surroundings are all against them, consequently they lapse into a condition even worse than before their education, because their enlightenment renders them more keenly sensitive to their affliction.
But I am thankful there are so many who have courage to rise above all these obstacles, and, with a heroism known only to those who have passed through the crucible, to become noble men and women.