By Le Brun.
JEAN FRANÇOIS PAUL DE GONDI was born at Montmirail en Brie. His father, Emmanuel de Gondi, served as General under Louis XIII., and subsequently became a recluse at the Oratory of Notre Dame. The family was originally Florentine, and the first who settled in France was Albert Gondi, son of a Tuscan banker, who was Marshal of France under Catherine of Medicis. It was easy to trace his Southern descent in the warm blood that raced through the veins of Jean François de Gondi. Two members of the family had already sat on the Archiepiscopal throne of Paris; Emmanuel destined his son to be the third, and with that view he caused him to be educated as a priest, under the auspices of Vincent de Paul, the pious confessor of Anne of Austria. Assuredly the pupil did not follow in the master’s footsteps. It was said of the two men by a contemporary, ‘Il en fit un saint, comme les Jésuites firent de Voltaire un dévot.’ No vocation in the world could have been less fitted for the wild, worldly, and ambitious spirit of the young acolyte,—a fact which he vainly endeavoured to force on his father’s mind by the irregularities of his conduct. He not only indulged in every excess, but gloried in making his behaviour known to the world: a duellist, he had already had two hostile meetings, he spoke openly of his affaires d’honneur; a man of gallantry, he boasted of his affaires de cœur,—indeed, among many others, he relates how at one time he was on the point of carrying off his beautiful cousin, Mademoiselle de Retz; a conspirator, he had gone so far as to plot against the life of Richelieu. He had contrived to incur the enmity of the Minister by crossing his path, both in love and friendship, and they hated each other cordially. When only eighteen, De Retz had shown his predilection for secret conspiracy by writing a panegyric on the Genoese Fiesco. But with all these warring and tumultuous propensities, he could not shuffle off the clerical habit which weighed so heavily on his young shoulders. He took an abrupt resolution, made a virtue of necessity, preached brilliant sermons, wrote fervent homilies, became remarkable for his deeds of charity, and paid court to the higher members of the Church,—and, crowning glory, he invited a learned Protestant to a polemical conference, and brought him home safely into the fold of Mother Church. This conversion made such a noise in Paris as to reach the ears of the old King, Louis XIII., then on his deathbed, who immediately named Gondi Coadjutor to his kinsman, the Archbishop of Paris, a post that was usually a stepping-stone to the Archiepiscopal See itself. Gondi now preached sermons, the eloquence of which made him the theme of conversation, more especially the very flowery discourse which he delivered on his first appearance at Court; but his growing popularity among the citizens of Paris, during this time of strife between the Parliament and the Regency, made him an object of suspicion to the Queen. He lavished enormous sums of money in largesses to the lower classes in Paris, which caused him to become too popular with one party not to excite the fears of the other. Being one day reproached for his prodigality, Gondi, who always took the ancient Romans as his models, said flippantly, ‘Why should I not be in debt?—Cæsar at my age owed six times as much as I do.’ In the growing struggle between the popular party and the Court, he temporised and coquetted with both. He refused to join the cabal of ‘Les Importans’ against Mazarin, the Prime Minister, whom he much disliked, and on the breaking out of the revolt, on the day of the first barricades he exerted himself to protect the Queen and her surroundings. Habited in full pontificals, the Coadjutor mixed with the crowd, exhorted them to respect the building of the Palais-Royal, and exposed himself so far as to be thrown down and bruised by a stone, which was hurled at him. Yet, when in the course of the evening he sought the Royal presence, in the expectation of receiving thanks for his conduct, Anne’s reception was cold and haughty. ‘Allez-vous reposer, Monsieur,’ she said, ‘vous avez beaucoup travaillé.’
The slights put upon him by the Court, and a further offence given him by the Queen, determined Gondi to co-operate with the opposite faction. We have given a full account of the history of the Fronde in the notice of Marshal Turenne, and shall therefore only allude to the personal actions of Gondi, who became, if not at first the nominal leader, assuredly the moving spirit, of the malcontents. He had expressed his opinion some time before, that it required higher qualities to be leader of a party faction than to be emperor of the universe, and he now resolved to show his qualifications for that position. ‘Before noon to-morrow,’ he said, ‘I will be master of Paris.’
Now began that epoch of internal warfare in France, when the men of action and strong will rose to the surface, without reference to the honesty or morality of their characters. ‘Les troubles civils,’ says one of the historians of the Fronde, ‘sont le règne des oiseaux de proie.’ The Regent and her Minister well knew how much they had to fear throughout the wars of the Fronde, throughout the ups and downs of popularity and hatred from such men as Gondi, who became in time both Archbishop of Paris and Cardinal, and maintained for the most part his political ascendency until the conclusion of the civil war in 1652, when the Court returned to Paris. He was offered to go to Rome as Ambassador, but hesitated and demurred and procrastinated, till Anne of Austria’s old hatred broke out afresh, and he was arrested and conveyed, without any resistance on the part of his good Parisians, to the Château de Vincennes. Here he was treated with much severity, and could only gain the favour of being transported to the ancient Castle of Nantes at the price of some concessions in ecclesiastical matters. He contrived to escape, through an ingenious contrivance, and to evade the vigilance of the guards during one of his daily promenades on the ramparts, though he ran great risks while dangling to a rope, which had been thrown over the wall for his descent. Two young pages saw him, and cried loudly to the soldiers above, but as the Cardinal’s good star would have it, there was a great tumult going on below on the banks of the river. A bather was drowning, and people were shouting and calling for help in all directions, so that the boys’ feeble voices were unheard, or confounded with the general uproar. The Cardinal had friends awaiting his descent with horses, and they set forth at a furious pace, intending to make their way to Paris. But the Cardinal’s horse was scared by the report of a pistol which De Retz himself had fired on a supposed pursuer, and the rider fell to the ground, dislocated his shoulder, and had to ride for many leagues in tortures of pain. After passing several nights in misery and apprehension, hiding in barns and outhouses, under piles of hay, half suffocated, the fugitive contrived to reach the Spanish frontier, whence after a short sojourn he repaired to Rome. He had a very good reception, despite the rancour of the French Cardinals, and made himself conspicuous at the Conclave by his eloquence, which was instrumental in securing the election of Alexander VII. This smoothed the way for his return to France, where the King received him well; but the firm spirit of De Retz was not broken, and he withstood to the uttermost the endeavours, both of Louis and Mazarin, to make him resign his Archbishopric. However, he was at length persuaded to exchange it for the Abbey of St. Denis. The rest of his life, we are told by some of his biographers, was passed in retirement, piety, and charitable deeds. By some we are also told that his humility was so great that he offered to resign the Scarlet Hat, of which he was unworthy; but other writers are sceptical enough to doubt his good faith in this transaction, and to whisper that while he tendered his resignation to the King, he sent secret petitions to the Pope to refuse this offer. One thing is certain: the Cardinal became economical, and paid to the uttermost farthing the enormous debts which he had contracted. In his latter days he found amusement in the compilation of his own memoirs, which are characterised by extreme candour; and he found consolation in the society and friendship of Madame de Sévigné. In her charming Letters this admirable writer praises the tired man of the world for his charming conversation, his elevation of character, and his mild and peaceable disposition. Surely it must be acknowledged that our Frondeur had reformed! She speaks of his constant visits. ‘Nous tâchons,’ she says, ‘d’amuser notre bon Cardinal; Corneille lui a lu une pièce qui sera jouée dans quelque temps, et qui fait souvenir des anciennes. Molière lui lira, samedi Trissotin, qui est une fort plaisante chose. Despréaux lui donnera son lutrin, et sa poétique. Voilà tout ce qu’on peut faire pour son service.’ He died in Paris at the Hôtel Lesdiguierés in 1679. Madame de Sévigné, writing on the subject to her daughter, says, ‘Cette mort est encore plus funeste, que tu ne saurais le penser.’ ‘These ambiguous words,’ observes a French writer, ‘were considered very mysterious at the time, but the easy solution appears to be that the Cardinal had, unknown to Madame de Grignan herself, stated or hinted at the fact that he intended to make that lady his heir, a circumstance of which her mother was cognisant.’
De Retz at one time not only aimed at superseding his enemy, Cardinal de Mazarin, in his post at the Councils, but also in the affections of the Queen-Regent, a project in which he was utterly foiled. Voltaire, speaking of his Autobiography, says it is written with an air of grandeur, an impetuosity, and an inequality of genius, which form a perfect portrait of the man; it might be added,—with an audacious candour, from which many writers of their own memoirs would have shrunk.
No. 4.
THOMAS HOBBES.
Black gown. Grizzly hair.