III

For a long interval the two men sat in silence. Kano leaned forward from time to time, filling the small cup which Tatsu—half in revery it seemed—had once more drained. The old servant now and again crept in on soundless feet to replace with a freshly heated bottle of sakè the one grown cold. So still was the place that the caged cricket hanging from the eaves of Umè's distant room beat time like an elfin metronome.

Two of the four walls of the guest-room were of shoji, a lattice covered with translucent rice-paper. These opened directly upon the garden. The third wall, a solid one of smoke-blue plaster, held the niche called "tokonoma," where pictures are hung and flower vases set. The remaining wall, opening toward the suite of chambers, was fashioned of four great sliding doors called fusuma, dull silver of background, with paintings of shadowy mountain landscape done centuries before by one of the greatest of the Kanos. It was in front of these doors that Mata now placed two lighted candles in tall bronze holders.

Outside, the garden became a blur of soft darkness. Within, the flickering yellow light of the candles danced through the room, touching now the old face, now the young, each set hard in its own lines of concentrated thought. Weird shadows played about the mountains on the silver doors, and hid in far corners of the matted floor.

All at once the two central fusuma were apart. No slightest sound had been made, yet there, in the narrow rectangle, stood a figure,—surely not of earth,—a slim form in misty gray robes, wearing a crown of intertwisted dragons, with long filigree chains that fell straight to the shoulders. In one hand was held an opened fan of silver.

Tatsu gave a convulsive start, then checked himself. He could not believe the vision real. Not even in his despairing dreams had the Dragon Maid appeared so exquisite. As he gazed, one white-clad foot slid a few inches toward him on the shining floor. Another step, and she was in the room. The fusuma behind her closed as noiselessly as they had opened. Tatsu shivered a little, and stared on. With equal intensity the old man watched the face of Tatsu.

The figure had begun to sway, slightly, at full length, like long bands of perpendicular rain across the face of a mountain. A singing voice began, rich, passionate, and low, matching with varying intonation the marvellous postures of fan and throat and body. At first low in sound, almost husky, it flowered to a note long held and gradually deepening in power. It gathered up shadows from the heart and turned them into light.

Umè-ko danced (or so she would have told you) only to fulfil her father's command; yet, before she had reached the room, she knew that it would be such a dance as neither she nor the old artist had dreamed of. That first glimpse of Tatsu's face at the gate had registered for her a notch upon the Revolving Wheel of Life. His first spoken word had aroused in her strange mystic memories from stranger hiding places. Karma entered with her into the little guest-room where she was to dance and charged the very air with revelation. The words of the old classic poem she had in her ignorance believed familiar, she knew that she was now for the first time really to sing.

"Not for one life but for the blossoming of a thousand lives, shall I seek my lover, shall I regain his love," she sang. No longer was it Umè-ko at all, but in actual truth the Dragon Maid, held from her lover by a jealous god, seeking him through fire and storm and sea, peering for him into the courts of emperors, the shrines of the astonished gods, the very portals of the under-world.