"Perhaps," and "It is possible," and "It may be."
The formulae "Perhaps," and "Perhaps not," and "It is possible," and "It is not possible," and "It may be," and "It may not be," we use instead of "Perhaps it is," and "Perhaps it is not," and "It is possible that it is," and "It is possible that it is not," and "It may be that it is," and "It may be that it is not." That is, we use the formula "It is not possible" for the sake of brevity, instead of saying "It is not possible to be," and "It may not be" instead of "It may not be that it is," and "Perhaps not" instead of "Perhaps it is not." Again, we do not here dispute about words, neither do we question if the formulae mean these things absolutely, but we use them loosely, as I said before. Yet I think it is evident that these formulae express Aphasia. For certainly the formula "Perhaps it is" really includes that which seems to contradict it, i.e. the formula "Perhaps it is not," because it does not affirm in in regard to anything that it is really so. It is the same also in regard to the others.
CHAPTER XXII.
ἐποχή or the Suspension of Judgment.
When I say that I suspend my judgment, I mean that I cannot say which of those things presented should be believed, and which should not be believed, showing that things appear equal to me in respect to trustworthiness and untrustworthiness. Now we do not affirm that they are equal, but we state what appears to us in regard to them at the time when they present themselves to us. ἐποχή means the holding back of the opinion, so as neither to affirm nor deny anything because of the equality of the things in question.
CHAPTER XXIII.
The Formula "I determine Nothing."
In regard to the formula "I determine nothing," we say the following: By "determine" we mean, not simply to speak, but to give assent to an affirmation with regard to some unknown thing. For it will soon be found that the Sceptic determines nothing, not even the formula "I determine nothing," for this formula is not a dogmatic opinion, that is an assent to something unknown, but an expression declaring what our condition of mind is. When, for example, the Sceptic says, "I determine nothing," he means this: "According to my present feeling I can assert or deny nothing dogmatically regarding the things under investigation," and in saying this he expresses what appears to him in reference to the things under discussion. He does not express himself positively, but he states what he feels.