In England, some fifty years ago, the young ladies of the ancient city of Norwich were not considered to have completed their education, until they had spent some months under the tuition of the first confectioner in the city, in learning to make cakes and pastry—an art which they afterwards continued when they possessed houses of their own. This wholesome discipline of beating eggs and whipping creams, kneading biscuits and gingerbread, was calculated to preserve their health, and afford sufficient exercise to the muscles of the arms and shoulders, without having recourse to artificial modes of exertion.
It does not appear that the ancients set the same value upon a small waist as the moderns; for, in their draped female figures, the whole circuit of the waist is seldom visible, some folds of the drapery being suffered to fall over a part, thus leaving its exact extent to the imagination. The same remark is applicable to the great Italian painters, who seldom marked the whole contour of the waist, unless when painting portraits, in which case the costume was of course observed.
It was not so, however, with the shoulders, the true width of which was always seen; and how voluminous soever the folds of the drapery around the body, it was never arranged so as to add to the width of the shoulders. Narrow shoulders and broad hips are esteemed beauties in the female figure, while in the male figure the broad shoulders and narrow hips are most admired.
Pl. 5.
The costume of the modern Greeks is frequently very graceful, ([Fig. 47], peasant from the environs of Athens,) and it adapts itself well to the figure, the movements of which it does not restrain. The prevailing characteristics of the costume are a long robe, reaching to the ground, with full sleeves, very wide at the bands. This dress is frequently embroidered with a graceful pattern round the skirt and sleeves. Over it is worn a pelisse, which reaches only to the knees, and is open in front; either without any sleeves, or with tight ones, finishing at the elbows; beneath which are seen the full sleeves of the long robe. The drapery over the bust is full, and is sometimes confined at the waist by a belt; at others it is suffered to hang loosely until it meets the broad, sash-like girdle which encircles the hips, and which hangs so loosely that the hands are rested in its folds as in a pocket.
The drapery generally terminates at the throat, under a necklace of coins or jewels. The most usual form of head-dress is a veil so voluminous as to cover the head and shoulders; one end of the veil is frequently thrown over the shoulder, or gathered into a knot behind. The shoes, apparently worn only for walking, consist generally of a very thick sole, with a cap over the toes.
One glance at the graceful figures in the plates is sufficient to show how unnecessary stays are to the beauty of the figure. [Fig. 48], Shepherdess of Arcadia.
The modern Greek costumes which we have selected for our illustrations, from the beautiful work of M. de Stackelberg, (“Costumes et Peuples de la Grèce Moderne,” published at Rome, 1825,) suggest several points for consideration, and some for our imitation. The dress is long and flowing, and high in the neck. It does not add to the width of the shoulders; it conceals the exact size of the waist by the loose pelisse, which is open in front; it falls in a graceful and flowing line from the arm-pits, narrowing a little at the waist, and spreading gently over the hips, when the skirt falls by its own weight into large folds, instead of curving suddenly from an unnaturally small waist over a hideous bustle, and increasing in size downward to the hem of the dress, like a bell, as in the present English costume.
[Figs. 42] and [49] are selected from the “Illustrated London News.” (Volume for 1851, July to December, pp. 20 and 117.) The one represents out-door costume, the other in-door. Many such are scattered through the pages of our amusing and valuable contemporary. For the out-door costume we beg to refer our readers to the large woodcut in the same volume, (pp. 424, 425.) If a traveller from a distant country, unacquainted with the English and French fashions, were to contemplate this cut, he would be puzzled to account for the remarkable shape of the ladies, who all, more or less, resemble the figure we have selected for our illustration; and, if he is any thing of a naturalist, he will set them down in his own mind as belonging to a new species of the genus homo. Looking at this and other prints of the day, we should think that the artists intended to convey a satire on the ladies' dress, if we did not frequently meet with such figures in real life.