Is our daily life profane and only so far as we rise out of it do we approach the sacred life? Then no wonder politics are what they have become. But this is not the creed of men to-day: we believe in the sacredness of all our life; we believe that Divinity is forever incarnating in humanity, and so we believe in Humanity and the common daily life of all men.
XXVII
FROM NEIGHBORHOOD TO NATION: THE UNIFYING STATE
HOW can the will of the people be the sovereign power of the state? There must be two changes in our state: first, the state must be the actual integration of living, local groups, thereby finding ways of dealing directly with its individual members. Secondly, other groups than neighborhood groups must be represented in the state: the ever-increasing multiple group life of to-day must be recognized and given a responsible place in politics.[[90]]
First, every neighborhood must be organized; the neighborhood groups must then be integrated, through larger intermediary groups, into a true state. Neither our cities nor our states can ever be properly administered until representatives from neighborhood groups meet to discuss and thereby to correlate the needs of all parts of the city, of all parts of the state. Social workers and medical experts have a conference on tuberculosis, social workers and educational experts have a conference on industrial education. We must now develop the methods by which the citizens also are represented at these conferences. We must go beyond this (for certain organizations, as the National Settlement Conference at least, do already have neighborhood representation), and develop the methods by which regular meetings of representatives from neighborhood organizations meet to discuss all city and state problems. Further still, we must give official recognition to such gatherings, we must make them a regular part of government. The neighborhood must be actually, not theoretically, an integral part of city, of state, of nation.
When Massachusetts is thus organized, the neighborhood groups and intermediary, or district, groups should send representatives to city council and state legislature. The Senate might be composed of experts—experts in education, in housing, in sanitation etc.[[91]] The neighborhood and district centres would receive reports from their representatives to city council and state legislature and take measures on these reports. They should also be required to send regular reports up to their representative bodies. We should have a definitely organized and strongly articulated network of personal interest and representative reporting. Then the state legislature must devise ways of dealing not only with the district group but with the neighborhood groups through the district group, and thus with every individual in the commonwealth. The nation too must have a real connection with every little neighborhood centre through state and district bodies.[[92]]
America at war has found a way of getting word from Washington to the smallest local units. The Council of National Defense has a “Section of Coöperation with States.” This is connected with a State Council of Defense in every state. In most cases the State Council is connected with County Councils, and these often with councils in cities and towns. Beyond this the Council of National Defense has recently (February, 1918) recommended the extension of county organization by the creation of Community Councils in every school district. Its official statement opens with this sentence: “The first nine months of the war have shown the vital importance of developing an official nation-wide organization reaching into the smallest communities to mobilize and make available the efforts of the whole people for the prosecution of the war.” And it goes on to say that the government must have such close contact with small units that personal relation with all the citizens is possible.
President Wilson in endorsing this step, said, “[This is an] advance of vital significance. It will, I believe, result when thoroughly carried out in welding the nation together as no nation of great size has ever been welded before.... It is only by extending your organization to small communities that every citizen of the state can be reached.”
Thus when the government found that it must provide means to its hands for keeping constantly in touch with the whole membership of the nation, it planned to do this by the encouragement and fostering of neighborhood organization. The nation is now seeking the individual through neighborhood groups. It is using the School Centres (it recommends the schoolhouse as the best centre for community organization) for the teaching of Food and Fuel Conservation, for Liberty Loan and Red Cross work, for recruiting for the army, for enlisting workers for war industries, for teaching the necessity and methods of increasing the food supply, for plans to relieve transportation by coöperative shipments and deliveries, for patriotic education etc.[[93]] This “patriotic education” has an interesting side. In a country which is even nominally a democracy you cannot win a war without explaining your aims and your policy and carrying your people with you step by step. If beyond this the country wishes to be really a democracy, the neighborhood groups must have a share in forming the aims and the policy.