It was great, it was dazzling, but of all his work there is but one thing which revolutions and time have not swept away: the "French Academy" alone survives as his monument. Out of a gathering of literary friends he created a national institution, its object the establishing a court of last appeal in all that makes for eloquence in speaking or writing the French language. In a country where few things endure, this has remained unchanged for two hundred and thirty years.
But this master of statecraft, this creator of despotic monarchy, had one unsatisfied ambition. He would have exchanged all his honors for the ability to write one play like those of Corneille. Hungering for literary distinction, he could not have gotten into his own Academy had he not created it. And jealous of his laurels, he hated Corneille as much as he did the enemies of France.
The feeble King Louis XIII. manifested wisdom in at least one thing. He permitted this greatest statesman of his time, and one of the greatest perhaps of all time, to have a free hand in managing his kingdom. And whatever the pressure from the queen-mother, from cabals and intriguing nobles, he never yielded the point, but kept his great minister in his service as long as they both lived. This was especially commendable in Louis because they were personally antagonistic, and also because the queen-mother constantly used her powerful influence over her son for his downfall.
Marie had been permitted to return to Paris, where her son, perhaps to console her for the loss of the Concinis, had built for her the Palais de Luxembourg, intended as a reminiscence of her dear Italy, with its Medicean architecture and Italian gardens and fountains. Here she held her little court in great splendor, and here she wove her ineffectual webs for Richelieu's defeat and downfall. It is said that at one time Louis at her instigation had actually taken the pen in hand to sign the order for his minister's disgrace, when that vigilant and omniscient being, perfectly aware of what was occurring, appeared from behind the curtains. And Louis, quailing before the superior will of a master, sent his vicious, intriguing mother into perpetual banishment. And we are told that Marie, the subject of those immortal canvases now at the Louvre, was actually sheltered and fed by the great painter at his own home in the day of her disgrace and poverty.
It is not strange that Peter the Great pronounced Richelieu the model statesman! Their ideals were the same. The minister intended that everything in France should lie helpless at the feet of royalty; that kingship should absorb into itself every source of power. While Cromwell was tearing down a throne in England and leading a king to a scaffold, Richelieu, facing every class, current, and force, was making the throne impregnable in France, and preparing a magnificent inheritance for the infant Louis XIV., then in his cradle.
Queen-mother, nobles, parliaments, and Protestants must be taught to obey. The Huguenots at the siege of La Rochelle, lasting fifteen months, learned their lesson. The punishment for their revolt was the loss of every military and political privilege. But although there were to be no more political assemblies, the edict of Nantes was to be rigidly enforced, and their rights and immunities under it made inviolable. Louis the King saw his most intimate friend, Cinq Mars, sent to the scaffold; his brother Gaston, Duke of Orleans, thrown into the Bastille like a common prisoner; his mother in exile and poverty. But he also saw himself without the trouble of governing, surrounded by homage and adulation, towering high above everything else in France, and was content.
The growing power of Austria and the ascendency of the Hapsburgs was, as we have seen, the nightmare of Europe at this period. But the Reformation was tearing the empire almost asunder. A Protestant Prussia was trying to struggle away from a Catholic Austria. Richelieu cared nothing for Catholics nor for Protestants. His aim was to weaken the hands of the Hapsburgs. And if he joined the Protestant leader Gustavus Adolphus in a religious crusade, it was with this end in view.
The marriage of Louis with the Infanta of Spain, known as Anne of Austria, was doubtless a part of the same line of policy, and was the beginning of many attempts to draw the Spanish peninsula under the control of France.
When the end of all these schemings arrived, on the 4th day of December, 1642, Richelieu calmly laid down to die in his princely residence known at that time as the Palais Cardinal. But as it was his dying gift to the king, the name was changed to the Palais Royal. Upon the death of Louis XIII., which occurred in 1643, only a few months after that of his minister, the widowed Queen Anne, with her infant son, Louis XIV., removed from the Louvre to the Palais Royal, which continued to be the residence of the Grand Monarch for some time after his majority.
Anne was appointed regent for her son, not yet five years old, and, to the surprise of everyone, immediately called to her aid as her adviser not a Frenchman, as was expected, but an Italian, Cardinal Mazarin. So the fate of the kingdom was in the hands of two foreigners, a Spanish queen-regent and an Italian minister.