The call was issued; and when Louis, in 1789, convoked the States General, he made his last concession to the demands of his subjects.

That almost-forgotten body had not been seen since Richelieu effaced all the auxiliary functions of government. Nobles, ecclesiastics, and Tiers État (or commons) found themselves face to face once more. The courtly contemptuous nobles, the princely ecclesiastics were unchanged, but there was a new expression in the pale faces of the commons. There was a look of calm defiance as they met the disdainful gaze of the aristocrats across the gulf of two centuries.

The two superior bodies absolutely refused to sit in the same room with the commons. They might under the same roof, but in the same room—never.

There was an historic precedent for this refusal. The three estates had always acted as three separate bodies. So the demand in itself was an encroachment upon the ancient dignity of the two superior bodies, which they resented. But they might better have yielded. The Tiers État with dignity and firmness insisted that they should meet and vote together as one body, or they would constitute themselves a separate body, and act independently of the other two. This was the Rubicon. On one side compromise, and possible co-operation of the three legislative bodies; on the other, revolution, in charge of the people.

Aristocratic France was offered its last chance, and committed its last act of arrogance and folly. The ultimatum was refused by the nobles and clergy. And the Tiers État declared itself the National Assembly, in which was vested all the legislative authority of the kingdom. The people had taken possession of the Government of France!

The predetermined destruction of the monarchy seems evident, when at the most critical point, and at the moment calling for the most careful retrenchment and reform, fate had placed Louis XV., acting like a madman in the excesses of his profligacy; and, at the next stage, while the last opportunity still existed by main force to drag the nation back, and hold it from going over the brink, there stood the most excellent, the kindest-hearted but weakest gentleman who ever wore the name of king! When the distracted Louis gave the impotent order for the National Assembly to disperse, and for the three bodies to assemble and vote separately, according to ancient custom; and then when he gave still further proof of childish incompetency by telling the Tiers État they were "not to meddle with the privileges of the higher orders," kingship had become a mockery. It was a child telling the tornado not to come in that direction.

When the king's herald read to the National Assembly this foolish message, ending with the formula, "You hear, gentlemen, the orders of the king," Mirabeau sprang to his feet, saying, "Go, tell your master we are here by the will of the people, and will be only removed at the point of the bayonet," the pitiful king then yielding to this defiance, even begging the nobles and deputies of the clergy to join the National Assembly—a revolutionary assembly, which was holding its meetings in his own Palace of Versailles, and which was every day gravitating from its original lofty purpose; its rallying cry for justice and reform of abuses changing to "Down with the Aristocrats!" It was becoming alarming, so Louis ordered the body to disperse; and when soldiers stood at the door to prevent its assembling, it took possession of the queen's tennis court, and there each member took a solemn oath not to dissolve until the object they sought had been secured.

There were some among the clergy and the nobles who realized the necessity for reforms, and who would gladly have joined a movement inaugurated in a different spirit. Hence, partly from alarm, and partly impelled by other reasons and purposes, more or less pure, there was finally a secession from the two aristocratic bodies; the Duke of Orleans, cousin of the king, leading the movement in one, and three archbishops in the other. These, with their followers, appeared among the Tiers État as converts to the popular cause, the Marquis de Lafayette, hero of the late American War, sitting next to Mirabeau, the powerful and eloquent leader of the whole movement in its first days.

Concerning the genius of Mirabeau there is no difference of opinion. All are agreed that intellectually he towered far above every one about him. But whether he was the incarnation of good or of evil, the world is still in doubt;-and also whether he could have guided the forces he had invoked, if a premature death had not swept him off from the scene, leaving Robespierre, a man concerning whom there is no disagreement of opinion, to guide the storm.

Paris was becoming wild with excitement. Clubs and associations were in every quarter, and detachments of a Parisian mob marched and sang at night, firing the hearts of the rabble. But it was the Palais Royal, the home of the Duke of Orleans, that friend of the people, which was the heart of the whole movement. There, patriots and lovers of France, their hearts aflame with noble aspiration for their country, met with schemers without heart, more or less wicked, the Camille Desmoulins and the Marats all fused into one body under the leadership of the Duke of Orleans, cousin of the king, who, rising superior to aristocratic traditions, believed in Equality, and was the man of the people—Philippe Egalité! His young son Louis Philippe perhaps listened with wonder to the sounds of strange revelry and the wild shouts which greeted the eloquence of Camille Desmoulins and of Marat.