A Short History of Germany

by Mary Platt Parmele

Before the coming of the Aryan, the Rhine flowed as now; the Alps pierced the sky with their glistening peaks as they do to-day; the Danube, the Rhône, hurried on, as now, toward the sea. Was it all a beautiful, unpeopled solitude, waiting in silence for the richly endowed Asiatic to come and possess it? Far from it! It was teeming with humanity—if, indeed, we may call such the race which modern research and discovery have revealed to us. It is only within the last thirty years that anything whatever has been known of prehistoric man; but now we are able to reconstruct him with probable accuracy. A creature bestial in appearance and in life; dwelling in caves, which, however, a dawning sense of a higher humanity led him to decorate with carvings of birds and fishes; but certain it is, the brain which inhabited that skull was incapable of performing the mental processes necessary to the simplest form of civilization; and life must have been to him simply a thing of fierce appetites and brutal instincts. Such was the being encountered by the Aryan, when he penetrated the mysterious land beyond the confines of Greece and Italy.

The extermination, and perhaps, to some extent, assimilation, of this terrible race must have required centuries of brutalizing conflict, and, it is easy to imagine, would have produced just such men as were the northern barbarians who, for five hundred years, terrorized Europe; men insensible to fear, terrible, fierce, but with fine instincts for civilization—dormant Aryan germs, which quickly developed when brought into contact with a superior race.

The earliest Indo-European migration is supposed to have been into Greece and Italy, where was laid the basis for the civilization of the world. The second was probably into Western Europe and the British Isles; then, after many centuries, the central and last, and at a time comparatively recent, into the Eastern portion of the continent.

So, by the fourth century B.C., three great divisions of the Aryan race occupied Europe north of Greece and Italy: the Keltic, the western; the Teutonic, the central; the Slavonic the eastern; and these, in turn, had ramified into new subdivisions or tribes.

To state it as in the pedigree of the individual, the Aryan was the founder, the father of the family; Slav, Teuton, and Kelt the three sons. Gaul and Briton were sons of the Kelt; Saxon, Angle, Helvetian, etc., sons of the Teuton; and all alike grandchildren of the Aryan; whom—to carry the illustration farther—we may imagine to have had older children, who long ago had left the paternal home and settled about the Caspian and Mediterranean seas: Mede, Persian, Greek, Roman; apparently bearing few marks of kinship to these uncouth younger brothers whom we have found in Europe in the fourth century B.C., but with nevertheless the same cradle and the same ancestral roots.

It is the Teutonic branch of the Aryan family with which we have to do now, between whom and their Keltic brothers there flowed the River Rhine.

Greece and Rome were unaware of the existence of the Teuton until about the year 330 B.C., when Pythias, a Greek navigator, came home from a voyage to the Baltic with terrible tales of the Goths whom he had met. Nearly one century before Christ the inhabitants of Italy were enabled to judge for themselves of the accuracy of the description. Driven from their homes by the inroads of the sea, the Goths poured in a hungry torrent down into the tempting vineyards of Northern Italy. Gigantic in stature, with long yellow hair, eyes blue but fierce—what wonder that the people thought they were scarcely human, and fled affrighted, leaving them to enjoy the vineyards at their leisure!

Accounts of this uncanny host reached Rome, which soon knew of their breastplates of iron, their helmets crowned with heads of wild beasts, their white shields glistening in the sun, and, more terrible than all, of their priestesses, clad in white linen, who prophesied and offered human sacrifices to their gods.

But the sacrifices did not avail against the legions which the great Consul Marius led against them. The ponderous Goth was not yet a match for the finer skill of the Roman, and the invaders were exterminated on the plain near Aix, 102 B.C. The women, in despair, slew first their children, then themselves, a few only surviving to be paraded in chains at the triumph accorded to Marius on his return to Rome. Such was the first appearance of the Teuton in the Eternal City, and the last until five hundred years later, when the conditions were changed.