When Daniel commenced to reign over what was probably the most obscure and insignificant principality in all Russia, it was surrounded by old and powerful states, in perpetual struggle with each other. The Lithuanian conquest was pressing in from the West and assuming large proportions; while embracing the whole agitated surface was the odious enslavement to the Mongols and their oft-recurring invasions to enforce their insolent demands.

The building of the Russian Empire was not a dainty task! It was not to be performed by delicate instruments and gentle hands. It needed brutal measures and unpitying hearts. Nor could brute force and cruelty do it alone; it required the subtler forces of mind—cold, calculating policies, patience, and craft of a subtle sort. The Princes of Russia had long been observant pupils, first at Constantinople, and later at the feet of the Khans. They could meet cruelty with cruelty, cunning with cunning. But it was the Princes of Moscow who proved themselves masters in these Oriental arts. Their cunning was not of the vulgar sort which works for ends that are near; it was the cunning which could wait, could patiently cringe and feign loyalty and devotion, with the steady purpose of tearing in pieces. Added to this, they had the intelligence to divine the secret of power. Certain ends they kept steadily in view. The old law of succession to eldest collateral heir they set aside from the outset; the principality being invariably divided among the sons of the deceased Prince. Then they gradually established the habit of giving to the eldest son Moscow, and only insignificant portions to the rest. So primogeniture lay at the root of the policy of the new state—and they had created a dynasty.

Then their invariable method was by cunning arts to embroil neighboring Princes in quarrels, and so to ingratiate themselves with their master the Khan, that when they appeared before him at Saraï—as they must—for his decision, while one unfortunate Prince (unless perchance he was beheaded and did not come away at all) came away without his throne, the faithful Prince of Moscow returned with a new state added to his territory and a new title to his name! Was he not always ready, not only to obey himself, but to enforce the obedience of others? Did he not stand ready to march against Novgorod, or any proud, refractory state which failed in tribute or homage to his master the Khan? No gloomier, no darker chapter is written in history than that which records the transition of Russia into Muscovy. It was rooted in a tragedy, it was nourished by human blood at every step of its growth. It was by base servility to the Khans, by perfidy to their peers, by treachery and by prudent but pitiless policy, that Moscow rose from obscurity to the supreme headship—and the name of Muscovy was attained.

There was a line of eight Muscovite Princes from Daniel (1260) to the death of Vasili (1462), but they moved as steadily toward one end as if one man had been during those two centuries guiding the policy of the state. The city of Moscow was made great. The Kremlin was built (1300)—not as we see it now. It required many centuries to accumulate all the treasures within that sacred inclosure of walls, crowned by eighteen towers. But with each succeeding reign there arose new buildings, more and more richly adorned by jewels and by Byzantine art.

Then the city became the ecclesiastical center of Russia, when the Metropolitan, second only to the Great Patriarch at Constantinople, was induced to remove to Moscow from Vladimir, capital of the Grand Principality. This was an important advance; for in the train of the great ecclesiastic came splendor of ritual, and wealth and culture and art; and a cathedral and more palaces must be added to the Kremlin. In 1328 Ivan I., the Prince of Moscow, being the eldest descendant of Rurik, fell heir by the old law of succession to the Grand Principality. So now the Prince of Moscow was also Grand Prince of Vladimir, or of Suzdal, which was the same thing; and as he continued to dwell in his own capital, the Grand Principality was ruled from Moscow. The first act of this Grand Prince was to claim sovereignty over Novgorod. The people were deprived of their Vetché and their posadnik, while one of his own boyars represented his authority and ruled as their Prince. Then the compliant Khan bestowed upon his faithful vassal the triple crown of Vladimir, Moscow, and Novgorod, to which were soon to be added many others.

The next step was to be the setting aside of the old Slavonic law of inheritance, and claiming the throne of the Grand Principality for the oldest son of the last reigning Grand Prince; making sure at the same time that this Prince belonged to the Muscovite line. This was not entirely accomplished until 1431, when Vasili carried his dispute to the Horde for the Khan's decision. The other disputant, who was making a desperate stand for his rights under the old system of seniority, was the "presumptuous uncle" already mentioned, who was, it will be remembered, commanded to lead by the bridle the horse of his triumphant Muscovite nephew. The sons of the disappointed uncle, however, conspired with success even after that; and finally, in a rage, Vasili ordered that the eyes of one of his cousins be put out. But time brings its revenges. Ten years later the Grand Prince, on an evil day, fell into the hands of the remaining cousin,—brother of his victim,—and had his own eyes put out. So he was thereafter known as "Vasili the Blind." This wily Prince kept his oldest son Ivan close to him; and, that there might be no doubt about his succession, so familiarized him with his position and placed him so firmly in the saddle that it would not be easy to unseat him when his own death occurred.

Many things had been happening during these two centuries besides the absorption of the Russian principalities by Moscow. The ambitious designs of Lithuania, in which Poland and Hungary, and the German Knights and Latin Christianity, were all involved, had been checked, and the disappointed state of Lithuania was gravitating toward a union with Poland. More important still, the Empire of the Khan was falling into pieces. The process had been hastened by a tremendous victory obtained by the Grand Prince Dmitri in 1378, on the banks of the Don. In the same way that Alexander Nevski obtained the surname of Nevski by the battle on the Neva, so Dmitri Donskoi won his upon the river Don. Hitherto the Tatars had been resisted, but not attacked. It was the first real outburst against the Mongol yoke, and it shook the foundations of their authority. Then dissensions among themselves, and the struggles of numerous claimants for the throne at Saraï broke the Golden-Horde into five Khanates each claiming supremacy.

CHAPTER IX

PASSING OF BYZANTIUM—MONGOL YOKE BROKEN