IVAN THE TERRIBLE—ACQUISITION OF SIBERIA

In 1533 Vasili II. died, leaving the scepter to Ivan IV., an infant son three years old. Now the humiliated Princes and boyars were to have their turn. The mother of Ivan IV., Helena Glinski, was the only obstacle in their way. She speedily died, the victim of poison, and then there was no one to stem the tide of princely and oligarchic reaction against autocracy; and the many years of Ivan's minority would give plenty of time to re-establish their lost authority. The boyars took possession of the government. Ivan wrote later: "My brother and I were treated like the children of beggars. We were half clothed, cold, and hungry." The boyars in the presence of these children appropriated the luxuries and treasures in the palace and then plundered the people as well, exacting unmerciful fines and treating them like slaves. The only person who loved the neglected Ivan was his nurse, and she was torn from him; and for a courtier to pity the forlorn child was sufficient for his downfall. Ivan had a superior intelligence. He read much and was keenly observant of all that was happening. He saw himself treated with insolent contempt in private, but with abject servility in public. He also observed that his signature was required to give force to everything that was done, and so discovered that he was the rightful master, that the real power was vested only in him. Suddenly, in 1543, he sternly summoned his court to come into his presence, and, ordering the guards to seize the chief offender among his boyars, he then and there had him torn to pieces by his hounds. This was a coup d'état by a boy of thirteen! He was content with the banishment of many others, and then Ivan IV. peacefully commenced his reign. He seemed a gentle, indolent youth; very confiding in those he trusted; inclined to be a voluptuary, loving pleasure and study and everything better than affairs of state. In 1547 he was crowned Tsar of Russia, and soon thereafter married Anastasia of the house of Romanoff, whom he devotedly loved. As was the custom, he surrounded himself with his mother's and his wife's relations. So the Glinskis and the Romanoffs were the envied families in control of the government. His mother's family, the Glinskis, were especially unpopular; and when a terrific fire destroyed nearly the whole of Moscow it was whispered by jealous boyars that the Princess Anna Glinski had brought this misfortune upon them by enchantments. She had taken human hearts, boiled them in water, and then sprinkled the houses where the fire started! An enraged populace burst into the palace of the Glinskis, murdering all they could find.

Ivan, nervous and impressionable, seems to have been profoundly affected by all this. He yielded to the popular demand and appointed two men to administer the government, spiritual and temporal—Adashef, belonging to the smaller nobility, and Silvester, a priest. Believing absolutely in their fidelity, he then concerned himself very little about affairs of state, and engaged in the completion of the work commenced by Ivan III.—a revision of the old code of laws established by Yaroslaf. These were very peaceful and very happy years for Russia and for himself. But Ivan was stricken with a fever, and while apparently in a dying condition he discovered the treachery of his trusted ministers, that they were shamefully intriguing with his Tatar enemies. When he heard their rejoicings that the day of the Glinskis and the Romanoffs was over, he realized the fate awaiting Anastasia and her infant son if he died. He resolved that he would not die.

Banishment seems a light punishment to have inflicted. It was gentle treatment for treason at the court of Moscow. But the poison of suspicion had entered his soul, and was the more surely, because slowly, working a transformation in his character. And when soon thereafter Anastasia mysteriously and suddenly died, his whole nature seemed to be undergoing a change. He was passing from Ivan the gentle and confiding, into "Ivan the Terrible."

Ivan said later, in his own vindication: "When that dog Adashef betrayed me, was anyone put to death? Did I not show mercy? They say now that I am cruel and irascible; but to whom? I am cruel toward those that are cruel to me. The good! ah, I would give them the robe and the chain that I wear! My subjects would have given me over to the Tatars, sold me to my enemies. Think of the enormity of the treason! If some were chastised, was it not for their crimes, and are they not my slaves—and shall I not do what I will with mine own?"

His grievances were real. His boyars were desperate and determined, and even with their foreheads in the dust were conspiring against him. They were no less terrible than he toward their inferiors. There never could be anything but anarchy in Russia so long as this aristocracy of cruel slave-masters existed. Ivan (like Louis XI.) was girding himself for the destruction of the power of his nobility, and, as one conspiracy after another was revealed, faster and faster flowed the torrent of his rage.

In 1571 he devoutly asked the prayers of the Church for 3470 of his victims, 986 of whom he mentioned by name; many of these being followed by the sinister addition: "With his wife and children"; "with his sons"; "with his daughters." A gentle, kindly Prince had been converted into a monster of cruelty, who is called, by the historians of his own country, the Nero of Russia.

He was a pious Prince, like all of the Muscovite line. Not one of his subjects was more faithful in religious observances than was this "torch of orthodoxy"—who frequently called up his household in the middle of the night for prayers. Added to the above pious petition for mercy to his victims, is this reference to Novgorod: "Remember, Lord, the souls of thy servants to the number of 1505 persons—Novgorodians, whose names, Almighty, thou knowest."

That Republic had made its last break for liberty. Under the leadership of Marfa, the widow of a wealthy and powerful noble, it had thrown itself in despair into the arms of Catholic Poland. This was treason to the Tsar and to the Church, and its punishment was awful. The desperate woman who had instigated the act was carried in chains to Moscow, there to behold her two sons with the rest of the conspirators beheaded. The bell which for centuries had summoned her citizens to the Vetché, that sacred symbol of the liberty of the Republic, is now in the Museum at Moscow. If its tongue should speak, if its clarion call should ring out once more, perhaps there might come from the shades a countless host of her martyred dead—"Whose names, Almighty, thou knowest." Ivan then proceeded to wreck the prosperity of the richest commercial city in his empire. Its trade was enormous with the East and the West. It had joined the Hanseatic League, and its wealth was largely due to the German merchants who had flocked there. With singular lack of wisdom, the Tsar had confiscated the property of these men, and now the ruin of the city was complete.

While Germany, and Poland, and Sweden,—resolved to shut up Russia in her barbaric isolation,—were locking the front door on the Baltic and the Gulf, England had found a side door by which to enter. With great satisfaction Ivan saw English traders coming in by way of the White Sea, and he extended the rough hand of his friendship to Queen Elizabeth, who made with him a commercial treaty, which was countersigned by Francis Bacon. Then, as his friendship warmed, he proposed that they should sign a reciprocal engagement to furnish each other with an asylum in the event of the rebellion of their subjects. Elizabeth declined the asylum he kindly offered her, "finding, by the grace of God, no dangers of the sort in her kingdom." Then he did her the honor to offer an alliance of a different kind. He proposed that she should send him her cousin Lady Mary Hastings to take the place left vacant by his eighth wife—to become his Tsaritsa. The proposition was considered, but when the English maiden heard about his brutalities and about his seven wives, so terrified was she that she refused to leave England, and the affair had to be abandoned. Elizabeth's rejection of his proposals, and also of his plan for an alliance offensive and defensive against Poland and Sweden, so infuriated Ivan that he confiscated the goods of the English merchants, and this friendship was temporarily ruptured. But amicable relations were soon restored between Elizabeth and her barbarian admirer. If she had heard of his awful vengeance in 1571, she had also heard of the massacre of St. Bartholomew in Paris in 1572!