So when, after a few hours, Wamba, in perfect health, opened his eyes, he found that instead of a King he was transformed into a Monk!
Whether this was a cunning device of this philosophic King to lay down the burdens which wearied him, and spend the rest of his days in tranquility; or whether it was the work of the Royal Prince, who joyfully assumed the diadem which he had so unwillingly worn, nobody knows. But Wamba passed the remainder of his days in a monastery near Burgos, and the ambitious Ervigius reigned as his successor.
CHAPTER VIII.
The Visigoth kingdom, which had stood for three centuries, had passed its meridian. It had created a magnificent background for historic Spain, and a heritage which would be the pride and glory of the proudest nation in Europe. The Goths had come as only rude intruders into that country; but to be descended from the Visigoth Kings was hereafter to be the proudest boast of the Spaniard. And the man who could make good such claim to distinction was a Hidalgo; or in its original form, hijo-de-algo—son of somebody.
But many generations of peace had impaired the rugged strength and softened the sinews of the nation. It was the beginning of the end when, at the close of the seventh century, there were two rival claimants to the throne; and while the vicious and cruel Witiza reigned at Toledo, Roderick, the son of Theodofred, also reigned in Andalusia. There had been a long struggle, during which it is said that Theodofred's eyes had been put out by his victorious rival, and his son Roderick had obtained assistance from the Greek Emperor at Byzantium in asserting his own claims. He succeeded in driving Witiza out of the country; and in 709,—"the last of the Goths,"—was crowned at Toledo, King of all Spain.
But the struggle was not over; and it was about to lead to a result which is one of the most momentous in the history, not alone of Spain,—nor yet of Europe,—but of Christendom. Witiza was dead, but his two sons, with a formidable following, were still trying to work the ruin of Roderick. A certain Count Julian, who, on account of his daughter Florinda, had his own wrongs to avenge, accepted the leadership of these rebels. The power of the Visigoths had extended across the narrow strait (cut by the Phenicians) over to the opposite shore, where Morocco seems to be reaching out in vain endeavor to touch the land from which she was long ago severed; and there, at Tangiers, this arch-traitor laid his plans and matured the scheme of revenge and treachery which had such tremendous results for Europe. With an appearance of perfect loyalty he parted from Roderick, who unsuspectingly asked him to bring him some hawks from Africa when he returned. Bowing, he said: "Sire, I will bring you such hawks as never were seen in Spain before."
For one hundred years an unprecedented wave of conquest had been moving from Asia toward the west. Mahommedanism, which was destined to become the scourge of Christendom, had subjected Syria, Mesopotamia, Egypt, and northern Africa, until it reached Ceuta—the companion Pillar to Gibraltar on the African coast.
At this point the Goths had stood, as a protecting wall beyond which the Asiatic deluge could not flow.
Count Julian was the trusted military commander of the Gothic garrisons in Morocco, as Musa, the oft-defeated Saracen leader, knew to his cost. As this Musa was one day looking with covetous eyes across at the Spanish Peninsula, he was suddenly surprised by a visit from Count Julian; and still more astonished when that commander offered to surrender to him the Gothic strongholds Tangier, Arsilla, and Ceuta in return for the assistance of the Saracen army in the cause of Witiza's sons against Roderick.