It was in the year 412 that Ataulfus, with his haughty bride Placidia, had established his Court at Barcelona, and Romanized Spain became Gothic Spain. In 711—just three centuries later—the Visigoth kingdom had disappeared as utterly beneath the Saracen flood as had its ill-fated King Roderick under the waters of the Guadalquivir; and fastened upon Christian Europe was a Mahommedan empire; an empire which all the combined powers of that continent have never since been able entirely to dislodge. From that ill-omened day in 709, when Tarif set foot on the Spanish coast, to this June of 1898, the Mahommedan has been in Europe; and remains to-day, a scourge and a blight in the territory upon which his cruel grasp still lingers.
CHAPTER IX.
Tarik and his twelve thousand Berbers,[A] or Moors, had at one stroke won the Spanish Peninsula. The banner of the Prophet waved over every one of the ancient and famous cities in Andalusia, and the turbaned army had marched through the stubborn north as far as the Spanish border. As Musa, intoxicated with success, stood at last upon the Pyrenees, he saw before him a vision of a subjugated Europe. The banner of the Prophet should wave from the Pyrenees to the Baltic! A mosque should stand where St. Peter's now stands in Rome! So, step by step, the Moslems pressed up into Gaul, and in 732 their army had reached Tours.
It was a moment of supreme peril for Christendom. But, happily, the Franks had what the Goths had not—a great leader. Charles Martel,—then Maire du Palais, and virtually King of France, instead of the feeble Lothair,—led his Franks into what was to be one of the most decisive of the world's battles; a battle which would determine whether Europe should be Christian or Mahommedan.
The tide of infidel invasion had reached its limits. The strong right arm of Charles dealt such ponderous blows that the Moslems broke in confusion, and this savior of Christendom was thenceforth known as Charles Martel: "Karl of the Hammer."
After this crushing disaster at Tours the Moors realized that they were not invincible. Their vaulting ambition did not again try to overleap the Pyrenees; and they addressed themselves to settling affairs in their new territory.
It has been wisely said that if the Mahommedan state had been confined within the borders of Arabia, it would speedily have collapsed. Islam became a world-wide religion when it clothed itself with armor, and became a church militant. It was conquest which saved the faith of the Prophet. In its home in Asia the Empire of Mahommed was composed of hostile tribes and clans, and as it moved westward it gathered up Syrians, Egyptians, and the Berbers on the African coast, who, when Morocco was reached, were known as Moors. This strange, heterogeneous mass of humanity, all nourished from Arabia, was held together by two things: the Koran and the sword.
When conquest was exchanged for peaceful possession, all the internecine jealousies, the tribal feuds, and old hatreds burst forth, and the first fifty years of Moorish rule in Spain was a period of internal strife and disorder—Arabs and Moors were jealously trying to undermine each other; while the Arabs themselves were torn by factions representing rival clans in Damascus.
But a singular clemency was shown toward the conquered Spaniards. They were permitted to retain their own law and judges, and their own governors administered the affairs of the districts and collected the taxes. The rule of the conquering race bore upon the people actually less heavily than had the old Gothic rule. Jews and Christians alike were free to worship whom or what they pleased; but, at the same time, great benefits were bestowed upon those who would accept the religion of the Prophet. The slave class, which was very large and had suffered terrible cruelties under its old masters, was treated with especial mildness and humanity. There was a simple road to freedom opened to every man. He had only to say, "There is one God, and Mahommed is his Prophet," and on the instant he became a freeman!