Few Kings have better deserved the title of "great." With him began the first conception of National law. He prepared a code for the administration of justice in his Kingdom, which was prefaced by the Ten Commandments, and ended with the Golden Rule; while in his leisure hours he gave coherence and form to the literature of the time. Taking the writings of Caedmon, Baeda, Pope Gregory, and Boethius; translating, editing, commentating, and adding his own to the views of others upon a wide range of subjects.
He was indeed the father not alone of a legal system in England, but of her culture and literature besides. The people of Wantage, his native town, did well, in 1849, to celebrate the one-thousandth anniversary of the birth of the great King Alfred.
But a condition of decadence was in progress in England, which Alfred's wise reign was powerless to arrest, and which his greatness may even have tended to hasten. The distance between the king and the people had widened from a mere step to a gulf. When the Saxon kings began to be clothed with a mysterious dignity as "the Lord's anointed," the people were correspondingly degraded; and the degradation of this class, in which the true strength of England consisted, bore unhappy but natural fruits.
A slave or "unfree" class had come with the Teutons from their native land. This small element had for centuries now been swelled by captives taken in war, and by accessions through misery, poverty, and debt, which drove men to sell themselves and families and wear the collar of servitude. The slave was not under the lash; but he was a mere chattel, having no more part than cattle (from whom this title is derived) in the real life of the state.
In addition to this, political and social changes had been long modifying the structure of society in a way tending to degrade the general condition. As the lesser Kingdoms were merged into one large one, the wider dominion of the king removed him further from the people; every succeeding reign raising him higher, depressing them lower, until the old English freedom was lost.
The "folk-moot" and "Witenagemot" [Footnote: Witenagemot—a Council composed of "Witan" or "Wise Men.">[ were heard of no more. The life of the early English State had been in its "folk-moot," and hence rested upon the individual English freeman, who knew no superior but God, and the law. Now, he had sunk into the mere "villein," bound to follow his lord to the field, to give him his personal service, and to look to him alone for justice. With the decline of the freeman (or of popular government) came Anglo-Saxon degeneracy, which made him an easy prey to the Danes.
The Northmen were a perpetual menace and scourge to England and Scotland. There never could be any feeling of permanent security while that hostile flood was always ready to press in through an unguarded spot on the coast. The sea wolves and robbers from Norway came devouring, pillaging, and ravaging, and then away again to their own homes or lairs. Their boast was that they "scorned to earn by sweat what they might win by blood." But the Northmen from Denmark were of a different sort. They were looking for permanent conquest, and had dreams of Empire, and, in fact, had had more or less of a grasp upon English soil for centuries before Alfred; and one of his greatest achievements was driving these hated invaders out of England. In 1013, under the leadership or Sweyn, they once more poured in upon the land, and after a brief but fierce struggle a degenerate England was gathered into the iron hand of the Dane.
[Sidenote: Danish Kings, 1013 to 1042]
Canute, the son of Sweyn, continued the successes of his father, conquering in Scotland Duncan (of Shakespeare's "Macbeth"), and proceeded to realize his dream of a great Scandinavian empire, which should include Denmark, Sweden, Norway, and England. He was one of those monumental men who mark the periods in the pages of History, and yet child enough to command the tides to cease, and when disobeyed, was so humiliated he never again placed a crown upon his head, acknowledging the presence of a King greater than himself.
Conqueror though he was, the Dane was not exactly a foreigner in England. The languages of the two nations were almost the same, and a race affinity took away much of the bitterness of the subjugation, while Canute ruled more as a wise native King than as a Conqueror.