Decorating the Christmas Tree.
On Christmas Eve the guests assemble early, and by six o'clock a signal is given for the door of the mysterious room to be opened to admit the family to the tree:
"O Hemlock tree! O Hemlock-tree! how faithful are thy branches!
Green not alone in summer time,
But in the winter's frost and rime!
O Hemlock-tree! O Hemlock-tree! how faithful are thy branches!"
It is ablaze with tiny lighted tapers and radiant with shiny tinsel cut in pretty devices or in thread-like strips. Bright balls, gay toys, and paper flowers help to enhance its beauty, and sometimes scenes from sacred history are arranged with toys at the base of the tree.
With the distribution of the gifts the fun begins; each person is expected to kiss every other person present and help make the occasion a merry one.
Holy Night, or, as the Germans term it, Weihnacht—the Night of Dedication—is the time of family reunions, fun, and frolic. Not alone in homes, hospitals, prisons, barracks, and elsewhere is the pretty betinseled tree to be seen on Christmas, but in burying-grounds, on the resting-places of the dead, stand these fresh green trees in evidence of keeping the loved one's memory green.
While the custom of having a tree is universal throughout Germany, and from thence has been introduced into other countries, there are many customs peculiar to certain sections. In some of the little out-of-the-way places in the Tyrolese Alps the old-time Miracle Plays are enacted in a most primitive manner. As the peasants rarely, if ever, attend the theatre or have any opportunity to see a modern play, this occasion attracts them from far and near. Where is the theatre, who are the actors, do you ask? The theatre is the largest place available, sometimes a large room, sometimes a barn, anything that will accommodate the crowd that is sure to come. In one description of a play given on Christmas Day it is stated that the people assembled in a barn belonging to the vicarage to witness the Paradise Play. The top of a huge pottery stove at least five feet high served for the throne of God the Father, the stove being hidden by screens painted to represent clouds. The play "began at the beginning,"—at Chaos. A large paper screen bedecked with a profusion of suns, moons, stars, and comets formed a background, while in front sprawled a number of boys in tights with board wings fastened to their shoulders to represent angels. The language was as simple and primitive as the scenery, yet for the credulous, devout peasants "no distance is too great, no passes too steep or rough, no march on dusty highroads too fatiguing, if a Miracle or Passion Play is their goal."
Does it seem sacrilegious? Not to those who attend it in the spirit of humility and devotion, as do these Tyrolese peasants. In some places plays are given in churches on Christmas as they were formerly in England, but these are not common, and are only found in remote places. Throughout this country there is always a church service in the morning which is very generally attended, Protestants and Catholics alike making Christmas the day of all the year in which they attend church.
The name Christmas probably originated from the order that was given for saying mass (called Christ-mass) for the sins of the people on the day that commemorates the Saviour's Birth.