“Why should she hate you?”
“Because, with all her vicissitudes, she's still a snob,” he said roughly. “My family was nothing, so I'm nothing.”
“She wants me to be happy, Louis.”
“And she thinks you won't be with me.”
“I am not at all sure that I would be.” She made an effort then to throw off the strange bond that held her to him. “I should like to have three months, Louis, to get a—well, a sort of perspective. I can't think clearly when you're around, and—”
“And I'm always around? Thanks.” But she had alarmed him. “You're hurting me awfully, little girl,” he said, in a different tone. “I can't live without seeing you, and you know it. You're all I have in life. You have everything, wealth, friends, position. You could play for three months and never miss me. But you are all I have.”
In the end she capitulated
Jim Doyle was very content those days. There had been a time when Jim Doyle was the honest advocate of labor, a flaming partizan of those who worked with their hands. But he had traveled a long road since then, from dreamer to conspirator. Once he had planned to build up; now he plotted to tear down.
His weekly paper had enormous power. To the workers he had begun to preach class consciousness, and the doctrine of being true to their class. From class consciousness to class hatred was but a step. Ostensibly he stood for a vast equality, world wide and beneficent; actually he preached an inflammable doctrine of an earth where the last shall be first. He advocated the overthrow of all centralized government, and considered the wages system robbery. Under it workers were slaves, and employers of workers slave-masters. It was with such phrases that he had for months been consistently inflaming the inflammable foreign element in and around the city, and not the foreign element only. A certain percentage of American-born workmen fell before the hammer-like blows of his words, repeated and driven home each week.
He had no scruples, and preached none. He preached only revolt, and in that revolt defiance of all existing laws. He had no religion; Christ to him was a pitiful weakling, a historic victim of the same system that still crucified those who fought the established order. In his new world there would be no churches and no laws. He advocated bloodshed, arson, sabotage of all sorts, as a means to an end.