In the first scene the mother announces to her daughter Nelto and her favourite son Shonnin the result of her appeal to the Vicar. His only reply had been to affront her with a counsel of patience, though Gwyllim's misconduct is as notorious as his wife's long-suffering. We are thus made to realize the isolation and helplessness of the family before we proceed to the second scene, with its culmination of Gwyllim's villainy and the first hint of rebellion. He comes into the house, furious at the discovery of what he calls his wife's treachery. Owain, the crippled son, is present during part of the scene; and Nelto passes and repasses before the open door of an inner room, hushing the baby with stanzas of the ballad which opens the play. In the presence of their children, Gwyllim raves at his wife, taunts her with her helplessness, boasts of his own infidelity, and flings a base charge at her, of which he says he has already informed the parson; while Nelto croons—
The angels are fled, and the sexton is sleeping,
And I am a devil, a devil from Hell.
The mother does not answer; but Owain is goaded to protest. This only excites Gwyllim further, and he strikes Owain as he sits in his invalid chair; while Shonnin, coming in from the adjoining room, brings the scene to a climax by asking of his father the money that he needs to go away to school. Gwyllim replies, taking off his coat meanwhile, that there is a certain rule in his family. When a son of his is man enough to knock him down he shall have money to go out into the world; but not before. He invites Shonnin to try his strength:
Gwyllim. ... Come on. Why don't you come on? I'm making no
defence.
Shonnin. Mother?
Gwyllim. Leave her alone. Strike me, boy. I bid you do it.
Shonnin. Then I will; with all my might, and may God
increase it!
Owain. There is no God.
Shonnin strikes three times; and is then felled by a blow from his father, who goes out, shouting orders to wife as he retreats. The scene closes in a final horror. Nelto, a pretty, high-spirited girl, has hitherto taken little part in the action. Her character, however, has been clearly indicated in one or two strong touches. We realize that she is young, impulsive, warm-hearted; keenly sensitive to beauty, wilful and bright; thrilling to her fingertips with life that craves its birthright of liberty and joy. But we see, too, that with all her ardour she is as proud and cold in her attitude to love as a very Artemis. And when she declares that she also has reached the point of desperation, and that sooner than remain longer in the gloom and terror of her home she will fling herself into a shameful career, we feel that the climax has indeed been reached.
In the third scene the plan of wild justice is formulated. It had originated in the mind of Owain, who had fed his brooding temper on old stories of revenge. To him the dreadful logic of the scheme seemed unanswerable. No power on earth or heaven could help them; either they must save themselves, or be destroyed, body and soul. He puts his plan before Shonnin—to lure their father by a light wrongly placed, as he rows home at night, on to the quicksands at the other side of the island. But Shonnin, if he has less strength of will than Owain, is more thoughtful and more sensitive. He is appalled at the proposal. Owain reminds him of their wrongs; asks him what this monster has done that he should live to be their ruin. And Shonnin, seeing the issues more clearly, replies